Archive for the ‘Al Sharpton’ Category

On the Corner With the Anti-Violence Crews Trying to Stem the Rise in Shootings – Bedford + Bowery

(Photos: Erin OBrien)

As the sweltering July heat baked the streets of Bed-Stuy Monday morning, mourners dressed in black and white filed out of Pleasant Grove Baptist behind the three-foot-long, cartoon-covered casket of one-year-old Davell Gardner, Jr, who was shot and killed in Brooklyn on July 12. The procession, led by Rev. Al Sharpton, spilled onto Fulton Street with a visible weariness; the weariness of a community wracked by death, facing another loss so horrific it is difficult to even comprehend.

Outside of the church, Gwen Carr, Eric Garners mother, embraced Gardners grandmother. Rev. Sharpton held his hand firmly on the shoulder of Davell Gardner, Sr., the babys father. And Bishop Albert L. Jamison and Kenya Brown, both of whom, during the service, had spoken of losing their own sons, stood next to the Gardner family, protecting them from the crowd. As police stood by, the group stepped into hearses and limousines and drove to the Evergreens Cemetery where they put another young body into the ground.

Gardners death comes in the midst of a summer of drastically increased gun violence in New York City. In the month of June, there was a 130 percent uptick in shootings in the city from the same time last year. In the week after Gardners death in mid-July, the NYPD reported 64 shooting incidents, a 220 percent increase from 2019. Gardners murder, in particular, earned widespread attention, and spurred Mayor Bill de Blasio to announce the Central Brooklyn Violence Prevention plan last week, which combined increased police presence in the 77th and 79th precincts in Brooklyn with community-based efforts, such as peace marches and occupying the corner.

When Rev. Sharpton called on Gardners mourners to stand up and fight to keep people safe, he was engaging with a history of community activism spearheaded by his organization, National Action Network, and local NYC partners such as the 67th Precinct Clergy Council (the God Squad), Street Corner Resources, and the Arc of Justice. For years, these groups have been active in their communities, working to reduce gun violence, and have only increased their efforts in the wake of this summers shootings.

Iesha Sekou is of small stature, but her presence fills up a city block. Dressed in a purple T-shirt with SPF (Speak Peace Forward) printed across the front, last Saturday night she stood with burning patchouli incense in hand, and looked out over the corner of 143rd Street and Lenox Avenue in Harlem. Gathered around her, her team was getting ready to set out for the night.

Were not here to get upset with people, she reminded them, Were here to support the community, hear them, and give what we can give. To be there and be present, to call for peace and give support.

Sekou is the founder of Street Corner Resources, one of the first organizations to occupy the corner in New York City. Alongside civil rights activists like Hazel Dukes and Rev. Sharpton, she was a vanguard of the idea of community violence prevention in the late 1990s and early 2000s. Initially, she wanted to provide education, job opportunities, and resources to the neighborhood, but as violence spiked, she realized that first she had to work to ensure the streets were safe.

We found that young people were losing life by gun violence, and were becoming more and more gang-involved, she said, We knew that we had to take some action.

In 2005, she took a crate and stood on a violent street corner (or hot spot) in Harlem and began to speak out about non-violence. By embedding herself and making herself seen, she could help deescalate situations that police could not.

We found that we had to build relationships quickly, so that we would know who the players were and who the shot-callers were. The people who call the shots and say who gets shot or murdered, she said.

She went out night after night, weekend after weekend, and got to know the people hanging out on the streets of Harlem. She earned their trust, and soon members of the community were coming to her to help deescalate or disrupt violent situations. She and her growing team were able to provide resources and support, and in doing so were able to prevent altercations or beef before the police were called.

For the past 15 years, Sekou has continued this work, and has expanded her efforts into Street Corner Resources. She has support from the city (in 2019, the organization received $25,000 in New York City funding), and every night, she goes out with a crew of young employees and supporters from the neighborhood, and picks a corner to occupy. The team now has a mobile RV unit, a van, and supplies like masks and hand sanitizer to hand out. Sekous work has attracted national attention her team is now a part of the national Cure Violence organization as well as local attention, with State Senator Brian Benjamin going out to occupy with her last week, and Mayor Bill de Blasio going out with her the week before that.

On Saturday, August 25, she drove her team from the Street Corner offices on 145th Street to the park at 140th and Malcolm X Boulevard. The SCR van, as it arrives, is imposing, and attracts the attention of crowds spilling out of outdoor bars and playing games on the street. A dozen teenage employees of SCR piled out of the vehicle in matching purple T-shirts, and lined up, six feet apart, facing each other in a column. They each had dozens of baggies in hand, filled with face masks and resource cards. Many members of the team were young people Sekou met on the street, who were trying to escape violence.

Some of these young people came because their mother came to me and said, I cant take him anymore. Im worried about him, worried hes gonna wind up in trouble, Sekou said. And we have one kid we met on the street. And he said, I dont want to be involved in all of this jumping and beating up people and running from people. Im gonna go to school, I need help. I need a job. So we told him to come to the office and we hired him.

Sekou spends much of the evening stopping young passersby especially those that scoff at her and offering them employment. During one interaction, patchouli incense still burning in her hand, two women whod initially brushed her off walked away with job applications within five minutes. In her 15 years of work, shes had many remarkable turnarounds, including one in which she encountered a recently released, formerly incarcerated young man on a stoop, and brought him into her organization. He became one of her most dedicated employees.

Stephen Holton is an Episocopal priest who has been running clergy support for Street Corner Resources for over five years. He lives in White Plains, but drives into the city to work with Sekou on weekends. He has seen the Harlem community suffer waves of violence, and sees SCRs efforts as integral to the overall decrease in violence in New York City in the last two decades. He believes that above all, Sekou and her team are setting an example for the neighborhood.

The big picture, of course, is to normalize peace, he said. Sometimes these gatherings are immediately after a shooting. And sometimes it can be just reoccupying a place of violence to make it a place of peace, and to show by our words and actions that living in violence is not actually normal.

Every evening he goes out, he leads the group in a non-denominational affirmation, with the team and passerby in a loose circle. Sekou explains why theyre there over a loudspeaker, and Holton blesses the group. Sometimes, these moments are brief, and simply set intention for the evening. But in the wake of violence, they provide a critical opportunity for the community to come together.

Holton recalled the evening he prayed over the spot where a woman had been shot by a stray bullet just hours before. I remember just dropping to my knees to bless the blood on the pavement where she had died. In that moment, there was a wonderful pulling together around both the sanctity of the lives that had been lost, but also the sanctity of all the lives of the people who were gathered in that circle.

Sekou and her team hope that one day, Street Corner Resources will be able to realize its original intention, to focus on community resources and programs rather than violence. While Sekou integrates this holistic support into her current work helping people get employment and access to public services, and providing counseling for those at risk she wants to be able to do so without an undercurrent of violence, and without the constant threat of death in the community.

I want the organization to continue to exist, but to not have to bury our sons and daughters. Or to watch young people get incarcerated for 25 years, she said. I would like for the organization to have sustainability, so that my grandson and my great grandson, if they came to New York, theyd have something positive to do and a place to be.

Occupying the corner has gained popularity since Sekou stood on a crate in Harlem 15 years ago. Now, most weekend nights, there are dozens of Occupy the Corner sites around the city, with activists like Hazel Dukes, Rev. Sharpton and the National Action Network, Cure Violence, and Street Corner Resources as their vanguards.

As the sun set over the intersection of Nostrand Avenue and Foster Avenue in East Flatbush on a hot Friday night three weeks ago, Monique Chandler-Waterman and Pastor Louis Straker stood on the busy street corner, masks on, and surveyed the crowds passing by them. Pastor Strakers orange polo with God Squad emblazoned across the back glowed in the dusky light, and Watermans energy burst out of her small frame, inviting passerby to stop and chat.

Chandler-Waterman, Pastor Straker, and a crew of teenage volunteers from East Flatbush Village were there occupying to combat a recent uptick in neighborhood gun violence. The corner where they stood was just blocks from where Davell Gardner Jr. was shot. The effect of the recent weeks clearly weighed on them.

We are in several pandemics, right? said Chandler-Waterman. We have Covid-19. We had to isolate inside. We saw loved ones die and have [their bodies] stay with us for two days. Theres a lot of trauma. There was a lot of time to be online. Beef was rising while everyone was inside, then it got outside as well. Then you have the over-policing that was another bottleneck of frustration. And then you have the rise of gun violence and then we have all the disparities with health. Theres just so much happening now.

Chandler-Waterman worked in Public Advocate Jumaane Williams office when he was the council member for the 45th district, which includes East Flatbush. They saw the work that people like Iesha Sekou were doing in Harlem, and decided to bring the Occupy methods to their district, to combat their own rise in crime. Now, East Flatbush Village and the God Squad (otherwise known as the 67th Precinct Clergy Council) receive funding from New York City for their efforts, sponsored largely by Councilmember Williams in 2019, East Flatbush Village received $226,000 in community funding, and the God Squad received $5,000.

At first, they were occupying corners from 10pm to 2am, and focusing only on violence. They realized, however, that shootings could happen at any time of night, and that their efforts could better be focused on education and preventative measures.

We took Occupy and expanded the concept, Chandler-Waterman said. Occupy looks at giving out food when youre dealing with food insecurity, and giving out information.

Theyve expanded their definition to include education, community support, and mental health resources. In everything they do, they work to emphasize how things like better community infrastructure and better community health could be linked to the reduction of violence.

On this particular Friday night, Pastor Straker and Chandler-Waterman stood next to a tent. The theme of the night was Stop the Bleed, a workshop led by the Haitian Nurses Network to teach young people how to treat stabbing and gunshot wounds.

Because were in war, basically, we equip our community members with the knowledge and training of how to stop someone from bleeding, Chandler-Waterman said. Unfortunately, we have to do that because were the first responders.

Suddenly, Chandler-Waterman stopped speaking, and handed the megaphone she was holding to a nearby volunteer. Her eyes darted to a group of teenagers walking by, laughing and roughhousing in the street.

Lets go, she said to Pastor Straker.

The two adults left the tent and followed the teenagers to a nearby park, where dozens of young people were lounging on newly opened basketball courts, under cut-off street lights. The group deflected questions, but let Straker and Waterman walk alongside them. In friendly tones, the two adults reminded the young people that violence could lead to the authorities interfering, making arrests, or closing the park again. They encouraged the crowd to keep calm, and to deescalate anything that seemed like it could lead to violence. They gave their numbers to young people in the crowd, and told them to reach out if they needed anything.

We know them, and they know us, Pastor Straker said. And a lot of times, you know, theyre going through personal things. And they can talk to us more than they could talk to anybody else.

Like Iesha Sekou in Harlem, they spend weekend nights earning the trust of the community particularly young people so that they might be the number they call first, rather than the police.

Back at the tent, several people crowded around a nurse who was demonstrating how to tie a tourniquet with a flashlight and a stabbed dummy. She used a ripped green T-shirt to fasten a tourniquet, and explained to the gathered crowd that the blood loss between the time of an injury and the arrival of an ambulance can be deadly. Citing the Good Samaritan law, she encouraged the crowd to be proactive and try to help when they see someone injured.

Simultaneously, many members of the volunteer crew teenagers from the neighborhood like those that work with Sekou walked through the streets of East Flatbush, handing out masks and information cards. Many smiled at the young people, wishing them a good evening and thanking them for the work they do. In the waning moments of sunlight, groups of people, both young and old, laughed with the volunteers as they took the PPE, and promised to do their part to keep the block safe that night.

Its gonna take a community effort, Pastor Straker said that evening. Public safety is a shared responsibility, and we need to create an ecosystem where we all come together and put our hands to the plow.

In the final moments of Davell Gardners funeral, Rev. Al Sharpton highlighted that in the absence of reliable policing, members of the community need to come together to counter violence and keep people safe. Equally, he said that the community needs to realize when it has fallen short, and when it needs to stand up and fight.

If you can look at this baby and not try to stop this gun violence, then you are not worth anything to anybody, he said.

Organizations like ARC, God Squad, and Street Corner Resources have taken up Rev. Sharptons mantle. They work under the assumption that no one except themselves is going to keep their community safe, and that their efforts are the only things preventing violent altercations with adversaries or with the police.

People are people. Were all human beings, and we deserve to be treated justly and equally in the sight of the law, said Pastor Straker at the end of that Friday night. So were just out here trying to do whatever we can to stop this gun violence madness.

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On the Corner With the Anti-Violence Crews Trying to Stem the Rise in Shootings - Bedford + Bowery

‘Thirty miles a day’: They’re walking 750 miles to arrive in DC on 57th anniversary of MLK’s ‘I Have A Dream’ speech – USA TODAY

This group is marching 750 miles from Milwaukee to arrive in Washington DC on the 57th anniversary of MLK's "I Have A Dream" speech. USA TODAY

CHICAGOAbout 40 people on foot, riding bikes and perched atop graffitied cars paraded through Chicago's North Side on Thursday evening. Children skipped and hung out car windows with their fists in the air. Drivers honked and blasted music as pedestrians clapped and cheered the passing caravan.

The diverse group of men, women and children was three daysinto a 750-mile march from Milwaukee to Washington, D.C., plannedto coincide with the 57th anniversary of Martin Luther King Jr.'s famous "I Have A Dream" speech onAug. 28.

"When George Floyd died 69 days ago, we began to march in Milwaukee," said community activist and violence interrupter Frank Nitty, who helped organize the march. "We had already been marching 15-20 miles a day. I wanted to keep that streak going."

'There's no way to stop us': Milwaukee protesters begin march to Washington, D.C.

Themarch, which hopes to bring awareness to racial inequity and police brutality, stepped off in Milwaukee on Tuesdaywith about 20 participants, aiming to complete 31 miles a day. The group stayed overnight in Zion, Illinois, on Tuesday, then in Winnetka, Illinois, on Wednesday, Nitty said. They hoped to reach Indiana by Thursday night.

Milwaukee residentSandy Solomon, 49, said she pulled a calf muscle on the first day and had to briefly sit out in one of the cars to wrap her leg. Then she kept walking.

"The biggest thing that most of us are dealing with is that our feet are sore, so we got some Epsom salt and were going to get some foot tubs and soak them at night," Solomon said.

Marchers from Milwaukee passes through Chicago on their way to Washington, D.C., for the 57th anniversary of the March on Washington on August 6, 2020.(Photo: Grace Hauck)

Marchers were keeping food, luggage and other supplies inthe trunks of their cars, and Nitty's son and other teens occasionally handed out snacks and water bottles to marchers or those on the curb in need of food.

Nitty said the group initially planned to set up camp at night or rent anRV, buthe ended up payingfor hotel rooms forthe first night. On the second night, when the group had grown to 25, someone tracking the march on social mediapaid for their hotel rooms, said Nitty, who has been posting Facebook Live videos to his 80,000 followers.

Most of the meals havebeen donated, and people on foot and in cars have periodically linked up with the march. Minutes before, a woman had run over and handed Nitty a blow horn and some cash. While the group doesn't have any official name or affiliation, it supports the mission of theBlack Lives Matter movement, Nitty said.

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"We got some people who had only what they had on and joined just with that," Nitty said as a middle-aged woman began walking with the group. "It's been amazing going through these small towns and have people coming out to helpand march for awhile."

Martin Luther King III imagines the sweet reunion between his parents and Rep. John Lewis on the other side. USA TODAY

Nitty said the group plans out its specific route about five days in advance, with a general intention to avoid highways but still passthrough major cities.

"Were taking streets the whole way," Nitty said. "Were going to make sure we go through neighborhoods and communities mainly suburban communities that dont have to deal with this issue, and let them know that theyre not going to get no sleep until Black lives matter. We want to be peaceful, but we also want to be a disruption. We dont want people to be comfortable with whats going on. Theres no comfort in Black lives not mattering."

Marchers from Milwaukee passes through Chicago on their way to Washington, D.C., for the 57th anniversary of the March on Washington on August 6, 2020.(Photo: Grace Hauck)

ForMilwaukee-based victims advocateTory Lowe, marching from Chicago to Milwaukee is nothing new. Hesaid he has been doing it every year for the last five years to protest police brutality. Three weeks ago, Nitty approached Lowe and asked him if he was interested in going a little further.

"We're not going to stop," Lowe said. "Were going to continue until the injustice in America is dealt with properly."

But walking the walk hasn't been easy so far, Lowe said.

"Thirty miles a day world classes athletes wouldnt walk 30 miles a day for 24 days," he said. "Were doing something that most people wouldnt even attempt, and were doing it together."

This year'sanniversary of the historic marchcomes in the wake ofa series of worldwide protests condemning police brutality and calling for criminal justice reform. In June, the Rev. Al Sharpton announced he wasorganizing a march in Washington on the anniversaryto "restore and recommit that dream."

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"We're going back to Washington," Sharpton declared when giving his eulogy at the funeral of Floyd, an unarmed Black man who diedafter a white Minneapolis police officer pinned him to the ground with his knee. "We need to go back to Washington and stand up Black, white, Latino, Arab in the shadows of Lincoln and tell them, This is the time to stop this.'"

Martin Luther King III, attorney Benjamin Crump and families of police brutality victims were expected to attend the march under the rallying call "Get Your Knee Off Our Necks." The families of Floyd, Breonna Taylor and Eric Garner planned to speak at the event, according to theNational Action Network.

Amid concerns about the coronavirus pandemic,the NAACP this weeklaunched a website for a "virtual march" to providea "series of events and activities to recommit to the dream Dr. Martin Luther King defined in the 1963 march, to call for police accountability and reform, and to mobilize voters ahead of the November elections," according to an NAACP press release.

Contributing:Ricardo Torres, Milwaukee Journal Sentinel;Savannah Behrmann, USA TODAY

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'Thirty miles a day': They're walking 750 miles to arrive in DC on 57th anniversary of MLK's 'I Have A Dream' speech - USA TODAY

March on Washington to Feature Families of George Floyd, Other Victims – The DC Post

Family members of George Floyd, the 46-year-old black man killed at the hands of a police officer in Minneapolis, whose death prompted the recent nationwide racial justice protests, are planning to take part in March on Washington on August 28.

The families of two other victims of police violence, Breonna Taylor, a medical technician who was fatally shot by Louisville police in March, and Eric Garner, who was killed by an NYPD officer as he uttered his last words I cant breathe, will also attend the event, according to the National Action Network (NAN).

The demonstration will be marking the 57th anniversary of the historic March on Washington, where Dr. Martin Luther King Jr. delivered his I Have a Dream speech.

This years march was announced by Rev. Al Sharpton, founder and head of the NAN, during Floyds memorial and it will be convened by Martin Luther King, III.

Instigated from the protest movement that has risen up since the police killing of George Floyd, the Get Off Our Necks March on Washington will be a day of action that will demonstrate out commitment to fighting for policing and criminal justice, the organization said in a statement.

This intergenerational inclusive day of action will demonstrate our advocacy for comprehensive police accountability reform, the Census, and mobilizing voters for the November elections, they added.

Around 100,000 people are expected to participate in the march.

King Jr. delivered his I Have a Dream speech during the March on Washington for Jobs and Freedom on August 28, 1963, at the Lincoln Memorial in DC. Over 250,000 civil rights supporters listened to the speech, which was a historic moment of the civil rights movement in the nations history.

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March on Washington to Feature Families of George Floyd, Other Victims - The DC Post

Red Springs man takes his anger of injustice and creates works of art – The Robesonian

Red Springs leather artist Terrence Hill is in the process of completing two works featuring civil right activist and U.S. Congressman John Lewis and George Floyd, a man whose death triggered a national outcry for justice among those who are victims of police brutality.

RED SPRINGS Leather artist Terrence Hill was angry when he first watched the video footage of the life being drawn from George Floyd as a police officer rested his knee on his neck.

I watched that thing on TV and when I watched that thing on TV, I got upset, Hill said. The man is telling him I cant breath. I got upset. I got real upset because Ive seen this before. Ive seen what police can do.

Hill said anger is also what he felt for 26-year-old Breonna Taylor, a woman who was shot eight times in her home in Kentucky by police during a failed drug bust; and when 25-year old Ahmaud Arbery was shot during a jog in his neighborhood in Georgia.

Like the many ways the 71-year-old deals with his emotions, he took to his craft despite being slowed down because of a recent cancer diagnosis. The end result is a 3-foot by 4-foot Black Lives Matter piece featuring Taylor, Arbery, Floyd and Rayshard Brooks, who was killed by an officer at the parking lot of an Atlanta Wendys restaurant.

I was just about finished with Ahmaud and thats when they killed Rayshard, Hill said.

Hill is no stranger to presenting tributes to African Americans who have left an imprint on American society. Hill has presented works personally to golfer Tiger Woods, civil rights activist the Rev. Al Sharpton, and Coretta Scott King, widow of Dr. Martin Luther King Jr. His most recent works include tributes to John McCain, Kobe and Gigi Bryant, and U.S. Congressman Elijah Cummings. Hill plans to present his Cummings piece to the late congressmans wife, Raya Rockeymoore Cummings, in Virginia.

Hills technique consists of carefully sketching out the drawings of the subject on paper, then manipulating the shapes onto a dampened piece of cowhide to bring out the drawing, akin to a three-dimensional image.

Across the top of his more recent Black Lives Matter tribute is the phrase Take Your Knee Off Our Necks, a symbolic message for Hill, who said he has dealt with racism and police intimidation throughout his life.

Ive seen a lot during my 71 years, Hill said.

This is also why Hill felt it important to pay tribute to U.S. Rep. John Lewis using his leather talent. Funeral services were held this week for Lewis, who died July 17. Lewis is known as being among the Big Six leaders of the Civil Rights Movement. At the age of 23, he was an architect of and a keynote speaker at the historic March on Washington in August 1963.

Hill first met Lewis when he was campaigning years ago for a local mayor. During that time he displayed an image of Barack and Michelle Obama. Later, Hill presented Lewis with an image of the Rev. Dr. Martin Luther King Jr. shaking Lewis hand as the other rests on his shoulder. It was titled Carry On My Brother.

He saw that and he just flipped out, Hill said. It brought tears to his eyes and it brought tears to my eyes.

Hill began working on the latest work as soon as Lewis died, he said.

Hes just the nicest guy youll ever meet, Hill said. For me, he was like an uncle.

Hills latest work of Lewis depicts a current portrait with his late wife, Lillian, as well as Lewis in his younger years. Towards the center of the 3-foot by 2-foot work is an image of the Edmund Pettus Bridge in Selma, Alabama, and an image of Lewis being beat by Alabama state troopers on what is known historically as Bloody Sunday. Toward the bottom is an image of President Barack Obama presenting Lewis the Medal of Freedom.

The top of the work bears the statements The Boy from Troy and Conscience of the Congress.

When I heard Nancy Pelosi call him The conscience of the congress I had to put that in there, Hill said.

The Lewis piece, and the Black Lives Matter piece, will soon be complete, Hill said. The cancer has slowed him down but has not yet stopped him from remembering and honoring those who have contributed to the United States.

All I can say is thank the Lord for what Ive been going through, he said.

Once complete, Hill plans to give one of his works to the African American History Museum in Washington, D.C. He is also looking for living relatives of Lewis in the hope of possibly sending the piece to one of them.

Hill said despite his illness, its important to continue the work because its a thing about freedom, its a thing about justice, its a thing about moving people thats the same with me. I want justice for us.

Former Minneapolis Officer Derek Chauvin was charged with third-degree murder and second-degree manslaughter for the death of Floyd. Gregory McMichael, his son Travis McMichael, and their neighbor William Bryan were arrested and charged with murder and other crimes in connection with Arberys death. Former Atlanta Officer Garrett Rolfe was charged with murder for the death of Brooks. No officers were charged in the Taylors death.

Hills other works can be viewed or ordered online at http://www.art3dleather.com.

Tomeka Sinclair can be reached at [emailprotected] or 910-416-5865.

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Red Springs man takes his anger of injustice and creates works of art - The Robesonian

Before John Lewis, was the bold life and unjust death of Maceo Snipes – USA TODAY

Jerry H. Goldfeder and Frederick A. Davie, Opinion contributors Published 3:39 p.m. ET July 31, 2020 | Updated 3:56 p.m. ET July 31, 2020

The loss of Rep. John Lewis a civil rights leader who spent his life making "good trouble" brings to mind the death of Maceo Snipes, unknown by most Americans.

On July 17, 1946, the war veteran cast a vote in hisstates Democratic primary the only African American in Taylor County, Georgia to do so. Believing that recent court decisions abolishing all-white-voterprimaries had paved his way, Snipes was undeterred by the KKK and the overt racism of Georgia officials. The very next day,white men showed up at his house, and one shot him. He died two days laterafter thelocal hospital refused to give him a blood transfusion because it had no Black blood.

Professor Carol Anderson, chair of African American studies at Atlantas Emory University and author of the recently acclaimed book "One Person, No Vote," said that Snipes essentially signed his death warrantby voting.

A young John Lewis led the 1965 march across the Edmund Pettus bridge, which was broken up by Alabama state troopers who assaulted Lewis and other demonstrators with nightsticks, clubs and whips.(Photo: AP)

The man who killed Snipes wastriedand acquitted. The FBI investigated at the time, and determined that the shooting was unrelated to voting and instead was over a debt.Unabashed, an editorialin New Yorks "Amsterdam News" called Snipes a new martyr to the cause of Democracy and freedom in America, and urged New Yorkers to honor his memory by registering to vote.

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In 2008, pursuant to the Emmett Till Unsolved Civil Rights Crime Act,the case wasre-opened,only to beclosedagain two years later.It's unclear why the Department of Justice closed the case because the legal analysis in the DOJ documentation has been redacted. There may not have been any iPhones to record Snipes death in 1946, but the climate of fear and violence in Georgia led those who knew him to conclude that he was killed for voting.

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African Americans are no longer shot to death or lynched for voting, and brazenly racist Jim Crow laws have been eradicated. But as our presidential election looms, aggressively restrictive voting laws have been enacted in many states. These hurdles arenot lethal, but they are destructive to the life of our republic. One federal judge in a North Carolina voting rights case recently opined that white legislators "target African Americans with surgical precision"in their efforts to restrict voting. And to paraphrase the Rev. Al Sharpton, many states have their knees on the necks of Black voters.

In the monthsafter George Floyd's death, the movement for criminal justice reform and its concurrent demand to eliminate institutional racism is a welcome populist surge: Activists include a broad swath of diverse Americans demanding a restructuring of values and laws. Lewis, before he died, praised these efforts and hoped for their persistence: "you must be able and prepared to give until you cannot give any more."

Rev. William Barber, co-chair of the Poor Peoples Campaign and one of Lewiss many political heirs, has emphasized howthe broader Black Lives Matter movement also encompasses the fight forvoting rights. Imagine, then, if the movement generated byFloyd's death is further influenced by that of Lewis and the memory of Snipes (and the many other Blacks and whites who died fighting for voting rights) to prompt thousands of Americans to converge on Capitol Hill and state capitals around the country with a clear and unequivocal message:Let Americans vote!

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A good starting point is to demand enactment of H.R.1, the voting rights bill passed by the House of Representatives that languishes on Sen.Mitch McConnells desk. Another is Sen.Amy Klobuchars bill for mail-in voting. A sustained and focused effort in Washington and throughout the country could open up the democratic process for voters whose rights are obstructed by unnecessary barriers.

It is not too late to clean up our electoral rules in time for the presidential election, and, as Lewis would attest, without such popular action, the likelihood of voting rights reform is remote. This is the perfect time for getting into good trouble to save Americas constitutional democracy.

Jerry Goldfeder is an election lawyer at Stroock in New York, teaches election law at the Fordham law school and is the author of "Goldfeders Modern Election Law."

Fred Davie is executive vice president of New York'sUnion Theological Seminary, chair of the New York CityCivilian Complaint Review Board for the city's police departmentand was a member of President Barack Obamas White House Council on Faith-Based and Neighborhood Partnerships.

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Before John Lewis, was the bold life and unjust death of Maceo Snipes - USA TODAY