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Stephen Colbert has responded to an online backlash from alt-right supporters and LGBT activists on his Late Show.

The US TV show presenter said he "would do it again", after being called "homophobic" and asked to apologise after making an on-air joke about Donald Trump and President Putin engaging in a sexual act.

"So while I would do it again, I would change a few words that were cruder than they needed to be," he said on Wednesday's show, days after the hashtag #FireColbert went viral on Twitter.

"I had a few choice insults for the president. I don't regret that. He, I believe, can take care of himself. I have jokes; he has the launch codes. So, it's a fair fight," he said.

The "insults" were seen as a step too far by Trump supporters and gay activists alike.

"The fact that Colbert can make homophobic statements shows his privilege & systematic oppression of minority groups," said gay activist and Republican Scott Presler.

"Colbert needs to apologise to the American people! Or someone needs to punch his lights out," wrote another user.

At the top of Wednesday's broadcast, Colbert mocked the trending topic, asking: "Still? Am I still the host?"

"I'm still the host!," he added.

"Homophobia for the right cause, with the right targets, is good homophobia, apparently," said journalist Glenn Greenwald.

A website called "Fire Colbert" was created, but many users boycotted the social media movement.

Star Trek veteran and gay rights activist George Takei said: "Now the little right wing mushrooms want to fire Colbert because he made fun of the Troll King. Waaaa! It'll go as well as boycott Hamilton."

"I'm not going to repeat the phrase," Colbert said on Wednesday's show.

"But I just want to say, for the record, life is short, and anyone who expresses their love in their own way, is to me an American hero. I think we can all agree on that," he added.

"I hope even the president and I can agree on that. Nothing else. But, that."

See more here:
Colbert responds to alt-right and LGBT backlash - Sky News

Arthur Jones, chairman of the America First Committee, takes photos at a rally in Pikeville, Kentucky. Photograph: Pat Jarrett

One hundred days on from Donald Trump entering the White House with its help, what will the alt-right do next? The small, loosely organised movement, which has helped to revitalise far-right politics in the United States, has made skilful use of internet activism and has a receptive ear in Trumps chief strategist Steve Bannon, who as former head of Breitbart News once proclaimed his network the platform of the alt-right. More than shaping White House policy, however, the alt-rights greatest impact may come from its efforts to shift the political culture.

Although best known for its white nationalist brand of racist ideology, theres growing recognition that patriarchal politics is also central to the movement. Several observers have pointed out that the alt-right advocates not just white supremacy, but more specifically white male supremacy, that the movement feeds on toxic resentment of women, and that sexism serves as a gateway drug pulling a lot of young men into it. The few alt-right women who have been profiled embrace their own subordination.

Missing from these accounts is a recognition that the alt-right is reshaping patriarchal politics. Its version of male supremacy is not just more explicit or aggressive its strikingly different from the version thats been dominant among US rightists for decades.

Consider abortion. Some alt-rightists, unsurprisingly, argue that abortion is simply immoral and should be banned. Yet many others in the movement disagree and for reasons that have nothing to do with respecting womens autonomy or privacy. These alt-rightists support legal abortion because, they claim, its disproportionately used by black and Latina women and, secondarily, because they see it as a way to weed out defective white babies. In other words, they support abortion as a form of eugenics. Both sides of this internal alt-right debate agree that women have no business controlling their own bodies. As Greg Johnson of the alt-right website Counter-Currents put it, in a White Nationalist society some abortions should be forbidden, others should be mandatory, but under no circumstances should they simply be a matter of a womans choice.

As far as I can tell, the only outsiders who have responded to this discussion are Christian rightists. For decades theyve used the black genocide canard in an effort to smear abortion rights proponents as racist; now they have some actual racists to go after. But alt-rightists arent the least bit intimidated.

For 40 years, the Christian right has been the benchmark of anti-feminist, patriarchal politics in the United States. The Christian right was the first large-scale movement in US history to put the reassertion of male dominance at the centre of its programme. Since the 1970s, it has spearheaded a whole series of patriarchal initiatives, from the campaign to defeat the Equal Rights Amendment to the self-described biblical patriarchy movement, which tells women they have a sacred obligation to treat their husbands as lord.

Patriarchal ideology is important to the alt-right as well. Alongside the gas chamber jokes and racial slurs, a lot of its online activism has involved targeting women with rape and death threats, images of sexual violence, and misogynistic invective. Even harassment campaigns against male opponents often focus on their wives or daughters. Many alt-rightists revel in openly vilifying women in ways Christian rightists have generally avoided.

The two movements agree on several key points: that gender roles are based on innate differences between males and females and need to be aggressively enforced for the good of society as a whole; that its natural and right for men to hold power over women; and that womens main functions in society are to provide men with support, care and sexual satisfaction, and to bear and raise children.

But after that, the two movements diverge significantly. For example, Christian rightists base their gender ideology on their interpretation of the Bible and obedience to Gods law. Some alt-rightists take a similar approach, but more commonly base their arguments on evolutionary psychology or on whats needed to defend and promote the white race.

Christian right gender ideology centres on an idealised and very narrow model of a traditional family, where men are in charge and women are in a firmly subordinate but crucial role. Many Christian right organisations, such as Concerned Women for America, have recruited women as active participants with a contradictory blend of messages. On the one hand, the movement has told women that if they agreed to be obedient housewives and mothers, their husbands would reward them with protection, economic support and love. Christian rightists denounce feminism as unnatural, man-hating and a dangerous rejection of the safety that the traditional family supposedly offers women.

At the same time, many Christian rightists have often implicitly used concepts borrowed from feminism, for example arguing that abortion exploits women or that federal support for childcare supposedly limits womens choices. Some Christian right groups have encouraged women to become more self-confident and assertive, speak publicly and take on leadership roles as long as they do it in the service of the movements patriarchal agenda.

Christian rightists vary widely on how much latitude to allow women and how comprehensively men should be in control. In the New Apostolic Reformation movement, a vast and influential network based among Pentecostals and Charismatics, several women hold high international leadership roles. This would be inconceivable in the biblical patriarchy movement, which emphasises that a womans number one religious duty is submission to her husband. Yet even the biblical patriarchy movement relies largely on female authors and speakers to persuade women that they should accept and, if possible, embrace their subordinate role.

By contrast, alt-rightists routinely argue that women should be stripped of the right to vote (a position shared by the Christian rights hardline wing, but not its majority) and political freedom more broadly. And with some exceptions, most of the alt-right has made no significant efforts to recruit women. Some alt-rightists have declared that women are unimportant to the movement, while others have actively discouraged or barred women from participating. When the alt-right first coalesced in 2010, some adherents warned that misogyny and sexual harassment in movement circles were driving off half the movements potential base, but those voices are now long gone, replaced by claims that few women join the alt-right because theyre unsuited by nature to aggressive political activism.

The alt-rights lack of women highlights another ideological contrast with the Christian right. While the alt-right pays lip service to the traditional family ideal, it is strongly influenced by male supremacist currents for which the family is peripheral or irrelevant. These include the predatory sexuality of the so-called manosphere, the anti-feminist subculture where pick-up artists teach men how to manipulate women into having sex with them, and the male tribalism promoted by longtime alt-right author Jack Donovan, who dreams of a social and political order based on close-knit gangs of male warriors. Reversing the conventional idea that men take up arms to protect and provide for their families, Donovan writes that families exist to make male gang life possible. Donovans open homosexuality further underscores the clash with Christian right values, although he repudiates gay culture as effeminate.

The theme of intense male comradeship nourished by violence, and at odds with bourgeois family life, has deep roots in the history of fascism. So does the theme of motherhood as a duty that women owe, not to their husbands or to God, but to their nation or race. Its possible to bridge the gaps between these themes and family-centred traditionalism, but they should remind us that male supremacist ideology may take forms we dont expect. Such as an alt-rightist supporting legal abortion.

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The alt-right hates women as much as it hates people of colour - The Guardian

Wavebreakmedia/DreamstimeAs part of its special issue on the so-called alt-right, New York Magazine has published an especially dim-witted article attacking transhumanism entitled, "Techno-Libertarians Praying for Dystopia." The author Mark O'Connell begins by going after Silicon Valley venture capitalist and wrong-headed Trump-supporter Peter Thiel who also happens to have some interest in how the technological Singularity may unfold. Thiel has made no secret about the fact that he has long had "this really strong sense that death was a terrible, terrible thing." Thus he finances researchers who hope to develop anti-aging technologies and think tanks that try to foresee the consequences of succeeding at that goal. Fine.

To illustrate Thiel's evil intentions, O'Connell points to his 2009 assertion, "I no longer believe that freedom and democracy are compatible." As further evidence of political depravity, he cites Thiel's 2011 observation, "Probably the most extreme form of inequality is between people who are alive and people who are dead." Based on these statements, O'Connell accuses Thiel of "ethical simple-mindedness." Really? Is it not more ethically simple-minded to believe that democratic authoritarianism cannot run roughshod over minority rights or that ensuring that everybody is equally diseased, disabled, and dead is somehow the height of moral probity.

O'Connell then notes that other Silicon Valley "libertarians" share Thiel's interest in human enhancement (and not only those who reside in purlieus of Palo Alto do too). Apparently, for O'Connell, the desire for ageless bodies and enhanced minds necessarily amounts to a rightwing conspiracy. As evidence for his claim that transhumanism is a manifestation of the alt-right, O'Connell digs up a couple of oddballs who've hung around the fringes of transhumanism who now call themselves neo-reactionaries. Of course, anybody can apply the labels libertarian and transhumanist to themselves with malice aforethought. Remember how progressives stole the term "liberal" back in the day. Once O'Connell has made the old guilt-by-association rhetorical move, he does admit that one of his two exemplars of supposedly alt-right transhumanism is "these days something of a pariah from the transhumanist movement." Indeed.

Transhumanism is a big tent. For example, my sometime intellectual sparring partner James Hughes, who is former executive director of the World Transhumanist Association, is a fierce social democrat and author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future (2005). In his Transhumanist Values manifesto, Oxford philosopher Nick Bostrom argues for wide access to enhancement technologies:

The full realization of the core transhumanist value requires that, ideally, everybody should have the opportunity to become posthuman. It would be sub-optimal if the opportunity to become posthuman were restricted to a tiny elite.

There are many reasons for supporting wide access: to reduce inequality; because it would be a fairer arrangement; to express solidarity and respect for fellow humans; to help gain support for the transhumanist project; to increase the chances that you will get the opportunity to become posthuman; to increase the chances that those you care about can become posthuman; because it might increase the range of the posthuman realm that gets explored; and to alleviate human suffering on as wide a scale as possible.

The wide access requirement underlies the moral urgency of the transhumanist vision. Wide access does not argue for holding back. On the contrary, other things being equal, it is an argument for moving forward as quickly as possible. 150,000 human beings on our planet die every day, without having had any access to the anticipated enhancement technologies that will make it possible to become posthuman. The sooner this technology develops, the fewer people will have died without access.

Is transhumanism some kind of ultimate threat to humanity? Not all. Last year I explained in the Washington Post:

One crowning achievement of Enlightenment humanism is the principle of tolerance, of putting up with people who look different, talk differently, worship differently and live differently than we do. In the future, our descendants may not all be unenhanced Homo sapiens, but they will still be moral beings who can be held accountable for their actions. There is no a priori reason to think that the same liberal political and moral principles that apply to diverse human beings today would not apply to relations among future humans and transhumans.

The highest expression of human nature and dignity is to strive to overcome the limitations imposed on us by our genes, our evolution and our environment. Future generations will look back at the beginning of the 21st century and be astonished that some well-meaning and intelligent people actually wanted to stop bio-nano-infotech research and deployment just to protect their cramped and limited vision of human nature. If transhumanism is allowed to progress, I predict that our descendants will look back and thank us for making their world of longer, healthier and abler lives possible.

Does that sound like anyone is praying for a dystopia?

Original post:
Transhumanism Is Not an Alt-Right Conspiracy! - Reason (blog)

Kyle Chapman, known to his fans on the alt-right as Based Stickman for beating aleftistprotester with a wooden stick at an early March pro-Trump protest in Berkeley, California, wants people to think hes tough. In late April Chapman announcedon Facebook hiscreation of a new group of right-wing street fighters, called theFraternal Order of Alt-Knights (or FOAK), dedicated to defense and confrontation in the streets. You could almost hear thechest-thumping right through the computer screen.

This organization is for those that possess the Warrior Spirit, Chapman wrote. The weak or timid need not apply.

A few days after that, the Proud Boys network, a group that Vice co-founder and former Fox News contributor Gavin McInnes calls a pro-West fraternal organization, posted a notice about the formationof the alt-knights orderand a call for strong minded men who are comfortable in fisticuffs to join. I reached out toChapman in hopes of seeing his warrior spiritfor myself. Alas, I ended up disappointed.

Initially, Chapman seemed interested in talking and gave me his phone number. But when I called him, he refused to speak to me, insisting that I email my questions instead. Since then nearly a week has gone by, and Chapman has not answered my emailed questions or any of my follow-up nudges on Facebook. (He has read them, though.)The warrior spirit is apparently not enough to help him tough out a conversation with a journalist about why he believes the world needs the Fraternal Order of the Alt-Knights.

The public claim is that this organization is needed for self-defense.

The Proud Boys are already known to escort woman and targeted speakers to events for protection against violent anti-speech protesters, a blogger named PawL BaZile wrote on the Proud Boys website. FOAK will now take the next logical step in organizing the Proud Boy watchdogs into a force to protect and serve when the police are told to stand down.

Investigative journalist and Southern Poverty Law Center contributor David Neiwert, who has won a National Press Club award for his investigations ofhate groups, is skeptical about these claims.

These guys are there looking for a fight, Neiwert said in a phone conversation. These guys are clearly quasi-fascist, classic protofascists, and theyre on the track to full-fledged fascism. All we need to do is look at history and see how it happened.

Neiwert said he consultshistorian Robert Paxtons theory, published in 1998 in the Journal of Modern History, that delineates the five stages of fascism. Right now, Neiwert argued, far-right elements are seekingto consolidate power and that requires recruiting mainstream conservatives totheir side. By going out into the street and picking fights with leftists, under the guise of free speech and self-defense, groupslike the Proud Boys and the Fraternal Order of Alt-Knights can play themartyr and give ordinary conservatives an excuse to rally around them.

My Salon colleague Matthew Sheffield offered a similar analysis last week in a Salon article, arguingthat those on the alt-rightare now angling for more mainstream support, and the quickest way to do that is by portraying themselves as frontline defense against a supposedly violent leftist uprising.As evidence, Sheffield pointed out that propaganda portraying these far-right racist and neo-Nazi groups as free-speech martyrs has quickly migrated to more mainstream conservative sites that also cater to alt-right audiences.

The claim of Chapman and his fellows to be gentle lambs merely provoked by violent leftistsis hard to swallow on its surface, because they just so happen to hold their rallies in places they know have a large presence of antifa activists. Antifa is the label adopted by advocates fora subculture promoting a set of tactics and practices that have developed since the early 20th century (and the rise of fascism in Italy) as a confrontational response to fascist groups, rooted in militant left-wing and anarchist politics,according to Natasha Lennard of The Nation.

But thats not the only reasonits hard to buy the claim that Chapmans hard-right acolytes aregoing into this fight reluctantly.

We dont fear the fight. We are the fight, BaZile crowed in his post announcing the formation of the Fraternal Order of the Alt-Knights..

Especiallyilluminating was the response that Chapman received when he put out a call on Facebook, under his own profile and the Based Stickman fan page, for a symbol/crest to represent the Fraternal Order of Alt-Knights. The self-seriousness of those who responded was matched only by the near-pornographic enthusiasm forviolence.

Heres a sampling of some of the popular submissions:

The above graphic is apparently a reference to former Chilean dictators purported habit of disappearing leftists by throwing them out of helicopters.

Soon there will be a court test for the theory that these far-right forces are deliberately starting fights so they can play the victim afterward.

Last week prosecutors in Seattle filed charges against the married couple Elizabeth and Marc Hokoanainconnection withthe shooting of a man who attended an Inauguration Day protestof a speech by right-wing provocateur Milo Yiannopoulos at the University of Washington.

The Hokoanas have tried to depict the shooting as an act of self-defense, but a prosecutor argued that the couple created a situation designed to allow Elizabeth Hokoana to shoot the victim in the middle of an extremely crowded event under the guise of defending herself or her husband.

Prosecutors have gathered evidence of premeditation, including Marc Hokoanas statementthat he wanted to crack skulls and coaching his wife, who was carrying the gun, by saying, They have to start this. They have to start it, during the fight.

Neiwert, who was at the event and captured video of the events preceding the shooting, told me on the phone that the victim,Joshua Dukes, had beentrying to break up fights. The Seattle prosecutors agree, arguing that Dukes was shot when he confronted Marc Hokoana for pepper-spraying the crowd.

But Neiwert doesnt want to let leftist protesters off the hook entirely, however.

For the most part, the antifa people are peaceful, Neiwert said, but he also reportedhaving seen antifa protesters throwing rocks and punches. He wasbangedaround a few times at the Seattle protests by antifa radicals trying to knock the camera out of his hands.

Right now the left is being outsmarted by these guys, Neiwert said. Antifa protesters are playing into the hands of the protofascists by giving them the fight they want, he argued.

Even though the Southern Poverty Law Center officially discourages efforts to confront right-wing protesters, Neiwert thinks theres value infirm opposition, [being] out there saying no, you dont speak for us; you dont speak for America.

But you cant do it, Neiwert said, by fighting them physically, adding, All you do is prove their point or seemingly prove their point. Certainly you give the media the opportunity to say, See, both sides are equally bad.

Instead, Neiwert argued that the left should confront protofascists with mockery.He sent me a post he wrote in February forhis personal blogrecountingwhat transpired ata 2005 neo-Nazi rally in Olympia, Washington,when progressive protesters showed up in clown costumes and performed dances to mock goose-stepping.This whimsical display reduced the neo-Nazis to sputtering but impotent rage, he wrote.

In 1993, Molly Ivins reported on a similarcounterdemonstration in Austin, Texas, where 5,000 anti-racist protesters met a Ku Klux Klan rally andmoonedg Klansmen.

Citizens dropped trou both singly and in groups, occasionally producing a splendid wave effect, Ivins said. It was a swell do.

Considering the utter self-seriousness of the protofascists, this could well be an effective response. Its certainly better than giving them a fight, which allows the far-right forces toportray themselves as martyrs and victims and mighteven aid them in rallying more mainstream conservatives to their side.

Meet their macho bravado with clown noses and fart noises. Its tough to play brave soldiers facing down violent leftistsin the face of that.

See more here:
Alt-right hopes to organize street-fighting goon squad: Is it more than macho posturing? - Salon

TAI staff writer Jason Willick is inNew York magazines newserieson theright-wingfringe in American politics thatlatched itself on to Donald Trumps presidential candidacy. With Park MacDougald of Foreign Affairs, he profilesSteve Sailer, the reclusive California-based blogger whohas been run out of mainstream discourse for his racial demagoguery, but who has also quietly built up a large but overlookedinfluence onthe American right, prefiguring many of the ideas that Trumpism would bring to the fore.

After Mitt Romneys 2012 loss to Barack Obama, the Republican establishment undertook a rigorous postmortem and, looking at demographic trends in the United States, determined that appealing to Hispanics was now a nuclear-level priority. And yet their successful candidate in the next election won by doing precisely the opposite. The Trump strategy looked an awful lot like the Sailer Strategy: the divisive but influential idea that the GOP could run up the electoral score by winning over working-class whites on issues like immigration, first proposed by the conservative writer Steve Sailer in 2000, and summarily rejected by establishment Republicans at the time. Now, 17 years and four presidential cycles later, Sailer, once made a pariah by mainstream conservatives, has quietly become one of the most influential thinkers on the American right. []

Sailers body of work points to a politics very much like the Trumpism of the campaign trail nationalistic, contemptuous of limitations on acceptable discourse, and laden with occasionally sinister racial undertones without directly challenging the principle of equality under the law. Sailer sees himself as having presented an intellectual justification for commonsense politics, which Donald Trump, by being ignorant of the (as Sailer put it in an email to us) Davos Man conventional wisdom, arrived at out of instinct.

As Andrew Sullivan arguesin hisleadpiece for the series,The Reactionary Temptation, far-right politicsis a major force in our political moment, and its better for all of usto understand its often-frightening appeal than to dismiss it out of hand or ritualistically bury it in epithets. So read the whole thing.

The rest is here:
An Overlooked Maven of the Alt-Right - The American Interest