Archive for the ‘Black Lives Matter’ Category

Black August: A time of reflection and revolution – Africanews English

As a direct relative of two prominent members of the Black Panther Party, revolutionary thought and family history have always been intertwined for Jonathan Peter Jackson, particularly in August.

That's the month in 1971 when his uncle and famed Panther, George Jackson, was killed in an uprising at San Quentin State prison. A revolutionary whose words resonated inside and out of the prison walls, he was a published author, activist, and radical thought leader.

Many people know February as the month dedicated to celebrating Black Americans' contributions to a country where they were once enslaved. However, Black History Month has an alternative: Black August.

First celebrated in 1979, Black August was originally created to commemorate Jackson's fight for Black liberation. Fifty-one years since his death, Black August is a month-long awareness campaign and celebration dedicated to Black American freedom fighters, revolutionaries, and self-professed radicals, both living and deceased.

The annual commemorations have been embraced by activists in the global Black Lives Matter movement, many of whom draw inspiration from freedom fighters like Jackson and his contemporaries.

"It's important to do this now because a lot of people who were on the radical scene during that time period, relatives and non-relatives, who are like blood relatives, are entering their golden years," Jonathan Jackson said.

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Black August: A time of reflection and revolution - Africanews English

What does Woke mean? Origins and definitions explored – goodtoknow

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'Woke' is being used across social media and current affairs, and not for its original meaning of waking from sleep. So, what does woke mean?

As language changes and society evolves, new ideas and concepts come to the forefront, bringing new words with them. Sometimes it can feel hard to keep up with these phrases entering the mainstream, from what does asexual mean (opens in new tab) and what does demisexual mean (opens in new tab) to what is gaslighting (opens in new tab)?

Woke is no different and - to make it even more confusing - it's a word that already has an existing meaning that's different to its slang definition. With the term becoming more and more widespread in modern debates, we've explained what does woke mean, where it comes from and everything else you need to know about the word.

The word woke is used to describe a person who is well-informed and aware of social issues, usually relating to issues of discrimination and injustice. The Merriam-Webster dictionary defines the term as "aware of and actively attentive to important facts and issues (especially issues of racial and social justice)."

In 2017, the Oxford English Dictionary (opens in new tab) added the term, saying "In the past decade, the meaning [of woke] has been catapulted into mainstream use with a particular nuance of 'alert to racial or social discrimination and injustice', popularised through the lyrics of the 2008 song Master Teacher by Erykah Badu (opens in new tab), in which the words 'I stay woke' serve as a refrain, and more recently through its association with the Black Lives Matter movement, especially on social media."

The word woke was first used in the 1800s, but back then it was only in relation to the act of not being asleep. The politically aware meaning of 'woke' was first used in 1962 in a New York Times article about black slang.

The article was written by African-American novelist William Melvin Kelley (opens in new tab) and was titled 'If You're Woke, You Dig It' (opens in new tab). The article was accompanied by a glossary called 'phrases and words you might hear today in Harlem' - a neighbourhood in the north of New York City where many African-Americans live.

Ten years later, a character in the Barry Beckham play Garvey Lives! says hell stay woke. The line reads "I been sleeping all my life. And now that Mr. Garvey done woke me up, Im gon' stay woke. And Im gon' help him wake up other black folk."

'Woke' is heavily used in reference to the fight against racism and has been widely used as slang in African-American communities.

In 2008, Erykah Badu's song Master Teacher (opens in new tab) used the phrase 'I stay woke', and in 2012 Badu tweeted (opens in new tab) "Truth requires no belief. Stay woke. Watch closely," in support of a Russian feminist group.

Use of the word 'woke' first entered the mainstream in 2012, with the Black Lives Matter movement and the hashtag #staywoke.

In 2012, unarmed African-America teenager Trayvon Martin was shot dead in Florida by neighbourhoodwatch volunteerGeorge Zimmerman. The incident sparked the Black Lives Matter movement after Zimmerman was acquitted of second-degree murder in 2013.

In 2014, the hashtag #staywoke took off again after another unarmed black teenager, Michael Brown, was shot dead by a white police officer in Ferguson, Missouri. Though the former officer, Darren Wilson, fired a total of 12 bullets, no charges were brought against him.

The term 'woke' has become weaponised - often by right-wing groups - and used to mock those who campaign for social justice, in a similar way to the term 'politically correct' is sometimes used.

In January 2021, Piers Morgan labelled the people calling for the movie Grease to be banned for sexism 'woke idiots' in a tweet (opens in new tab). Similarly, Jeremy Clarkson criticised Lewis Hamilton for being 'woke' in an article for the Sun (opens in new tab) where he talked about the F1 driver's stance as an environmentalist.

The term 'woke police' has also sprung up recently, and is used to negatively describe those who see themselves as woke, while 'woke washing' describes companies with ethically or morally dubious practices capitalising on social movements.

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What does Woke mean? Origins and definitions explored - goodtoknow

Why young people of color are getting the hell out of the U.S. – Mic

Being a minority in the U.S. is the most stressful thing Ive ever done in my life. Growing up, everything from my cultural values to my appearance seemed to be at odds with the dominant culture. Anyone can have anxiety around not belonging, but being a person of color in America makes that anxiety inescapable. When I was younger, I thought about my race all the time, because people around me were constantly pointing it out. I was the Asian kid or the Mexican kid (depending on how people perceived my race), and before I entered any room in my predominantly white Texas school, my first thought would always be: I hope theyve seen people like me before.

Being the representative of ones race or ethnicity is a lot of pressure and causes stress, Dior Vargas, a mental health activist who provides education and resources to communities of color, tells me. It makes sense that people of color would move where they feel more supported because psychological safety is extremely important to ones quality of life.

Thats exactly what many young people of color are doing and as increasing numbers of Gen Zers and Millennials become expats, many of them are taking to social media to discuss it. On TikTok, the hashtag #movingabroad has more than 172 million views, and some of the top creators like Krys Tha Sis (@beyonceibnidas) and Amber (@thedreamerslens) are Black and brown people talking about how moving out of the country was the best thing theyve done for their mental health and trying to persuade the rest of us to leave.

Of course, while this may be a relatively new trending conversation on social media, theres a long and illustrious tradition of people of color, especially Black people, leaving America for a better life abroad. Over the course of decades, Black female celebrities including Josephine Baker, Nina Simone, and Tina Turner all relocated to different countries, as PBS reported and they were all quite clear about why. I ran away from home. I ran away from St. Louis, and then I ran away from the United States of America, because of that terror of discrimination, that horrible beast which paralyzes one's very soul and body, Baker said in a 1952 speech upon returning to her hometown of St. Louis to perform after having relocated to Paris.

30 years later, James Baldwin told The Paris Review that he left America because of racism; and 15 years after that, Turner told Larry King in an interview that she moved across the pond because my success was in another country, and Europe has been very supportive of my music significantly more so than the U.S. More recently, Ta-Nahisi Coates, who wrote Between the World and Me, moved to Paris in 2015 because he felt the French respected him more and because he wanted his son to live in a country with less gun violence, he told the Financial Times.

Although were supposedly living in more progressive times, the Black Lives Matter movement and the pandemic have raised new questions about whether staying in America is even worth it. Gen-Z is the most diverse generation of Americans so far, yet they live in a country overwhelmingly run by aging white men who arent exactly doing a great job (see: mass shootings, the overturning of Roe v. Wade, and soaring inflation, in recent months alone). According to a Harvard poll from December 2021, more than half of young people feel democracy in America is under threat, and one-third believe things are bad enough to lead to a civil war (in fact, right-wingers have been actively threatening just that lately).

In response to the state of U.S politics that feels increasingly oppositional to their existence, people of color are reverse migrating to their parents homelands (according to the Wilson Center, 29% of reverse migration to Mexico was a result of nostalgia) or moving to countries theyve never been to.

For anyone who grew up believing in or being taught the lie of American exceptionalism, the idea that things could be better elsewhere may be a novel one. But for young people of color, this doesnt feel like a radical idea. Part of that comes from a feeling that theres no real upward mobility in the U.S. Almost one-third of people ages 18 to 25 live with their parents, according to a 2022 Credit Karma study, a product of soaring rent and wages that simply arent keeping up with inflation. Janelle "Jash" Cooper, a 25-year-old teacher and influencer, can relate. Cooper was born and raised in the U.S., and has lived in Italy, Senegal, South Korea, Haiti, and Mexico since graduating from Tuskegee University in 2019. She has a bachelors degree in mechanical engineering, but tells me none of the jobs she applied to post-graduation offered the wages or benefits she wanted, so she took a leap of faith and left the country.

I saw that grass, in fact, was greener in other places, especially as a Black woman, she says. Cooper, who currently lives in Mexico and managed to get visas abroad by working as a teacher, says her work/life balance leans more toward the life part, because the cost of living in most places is actually manageable.

Thats not to say everywhere outside the U.S. is a utopia. Cooper admits that each country shes lived in has its share of problems, but shes felt more at ease everywhere else than she did at home. She says theres a certain and immediate sense of calmness and freedom she experiences as a Black person abroad that she cant access when shes in the U.S.

For one, racism in other countries doesnt always take on the deadly form that it does in the U.S. Widespread access to guns disproportionately kills Black Americans and 1 in every 1,000 Black men in the U.S. can expect to be killed by police, according to a 2019 study published in the journal PNAS. Living in countries where that isnt a concern can free up a lot of mental headspace. Leaving the States was not me running away, but rather, running toward the lifestyle I always dreamed of, Cooper says. Seeking out the things that seem unattainable for people that look like me.

Others are leaving the country in search of things as pragmatic as universal healthcare. The American healthcare system is known globally for all the wrong reasons: In 2020, we spent $4.1 trillion, or $12,530 per person on healthcare, according to the Centers for Medicare & Medicaid Services, and lets not even dwell on the fact that a single ambulance ride averages $940. We live in one of the only countries in the world without socialized healthcare, and the U.S. ranks dead last among wealthy countries when it comes to healthcare.

Vanessa M.W., a Mexican-American who lives in Germany and has an Instagram dedicated to teaching people how to live abroad, believes living abroad allows people to build wealth much faster than in the U.S. because of robust safety nets that dont exist at home. Since leaving the U.S., M.W. who works remotely for a tech company lived in China and the U.K., before moving to Germany and obtaining a work visa. One awesome benefit in Germany is the amazing sick leave policy, she tells me.

Germany requires employers to pay for up to a staggering six weeks of sick leave; if someone is sick for more than six weeks, they get fired, right? Nope if they can prove theyve had the same physical or mental illness, they can get an extension called Krankengeld, or paid sick leave for up to 72 weeks. Compare that to the U.S., where theres no federal law requiring companies to provide paid sick leave. And although Germany is a predominantly white country, M.W. admits theres some real passport privilege: When people learn shes American, they treat her with a respect that she doesnt get back at home. She also tells me that, even when racism does rear its head, it mostly manifests itself as passive-aggressive behavior as opposed to violence.

Finding reprieve from violent racism seemed to be a huge motivating factor for most of the people I spoke with, many of whom chose to move to Mexico specifically. For people of color, Mexico exemplifies so many of the allures of leaving America: Its a predominantly non-white country, the cost of living is relatively low, and its rich with culture. Nasir Fleming is a 25-year-old content manager from Connecticut who moved to Mexico City in 2020, at the height of the Black Lives Matter movement. Fleming, who is Black and queer, tells me his mental health was at an all-time low when he decided to make the move. Something clicked for plenty of Black Americans like myself, he tells me. We asked ourselves, What are we actually doing here?

When he left the country, much of the depressive fog began to lift. When I moved to Mexico, I could truly just exist, he says. I could breathe. I didnt have to worry about getting assaulted or shot by the police solely on the basis of my skin color. Among the things that helped him breathe easier: access to fresh fruits and vegetables, affordable healthcare, housing, and transportation. Granted, Blackness isnt particularly highly regarded in Latin America, but as a foreigner, I didnt carry the weight of the [systemic] oppression that I once did in the U.S., he says.

Disengaging from politics in a new country is a privilege, of course, but its a privilege increasingly more Americans have the desire to exercise. The places theyre moving to are far from perfect, but relocating abroad is less about finding a place without problems than it is about looking for a better quality of life oxymoronically, the very thing immigrants come to America for. Jonathan Perez, a 36-year-old Mexican-American who was born in New York City, currently helps run his familys East Harlem restaurant, Ollin but he says running the business has become increasingly complicated, thanks to soaring food and rent prices. For the past two years, Perez has been scheming a move to Mexico; once he gets his finances together, he tells me, hell get the hell out. His parents are also planning to go back to their hometowns in Mexico once they retire. They all feel like theyve hustled enough in America and are ready to move on.

People of color are moving to the types of places where they dont have to worry about being the only one, being profiled by police, or having to choose between decent healthcare or a decent place to live. Although they have the privileges of U.S. citizenship and remote jobs paid in U.S. dollars, theres also a sense that theyre fleeing an insidious form of persecution, one that forces them to look over their shoulders when they walk down the street or carry a feeling of perpetually being one paycheck away from financial ruin. [In the U.S.] we have to work twice as hard to get half as far, and it is exhausting mentally, physically, and emotionally, Cooper says. Deciding to move abroad was one of the best decisions Ive ever made and Id do it again in a heartbeat.

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Why young people of color are getting the hell out of the U.S. - Mic

BLM movement explored in new book by UT Austin professor – The Dallas Morning News

The period between Barack Obamas inauguration as president and the Jan. 6, 2021, insurrection at the U.S Capitol marked a pivotal time for Black Americans to gain dignity and the ability to fully participate in democracy.

These years were a time of reconstruction marking a struggle between those who support the advancement of Black people and those who dont.

Thats the argument of Peniel E. Joseph, a University of Texas at Austin professor of public affairs and history. His new book, The Third Reconstruction: Americas Struggle for Racial Justice in the Twenty-First Century, comes out in early September.

Josephs book, which combines personal memoir with historical research, is largely influenced by Black feminist thought, which reimagines U.S. democracy in a way that centers Black womens identity, politics and humanity.

In the book, Joseph identifies three periods of reconstruction in U.S. history times of racial violence, political divisions, cultural memories and narrative wars but also major political and racial progress.

The First Reconstruction occurred between 1865 and 1898, he argues. The Second Reconstruction was the civil rights era, which he says started with the Brown vs. Board of Education decision in 1954 and ended with Martin Luther King Jr.s assassination in 1968.

The Third Reconstruction was from the election of Barack Obama to the Black Lives Matter protests in 2020, as well as the events that followed, such as the Jan. 6 riot.

In his book, Joseph analyzes the relationship between those he calls redemptionists and those he calls reconstructionists. Redemptionists, according to Joseph, advocate for white supremacy whether they actively voice it or not.

Reconstructionists advocate for a multiracial democracy that looks at society through an intersectional lens. Reconstructionists argue that, regardless of race, gender identity, sexuality or class, one can participate in democracy.

The son of Haitian immigrants, Joseph grew up with his single mother and brother in New York City. His childhood inspired his work, he said, and exposed him to the barriers Black people face. He saw Black people killed long before the BLM movement began, he said.

It was being around my mother whos a historian and a writer in her own right [and] a feminist and social justice advocate that I got introduced to all of this, he said.

His book recognizes Black female leaders such as journalist Ida B. Wells, activist Angela Davis and politician Stacey Abrams as pivotal figures in civil rights and social justice movements spanning the three periods of U.S. reconstruction.

Joseph said he was finally able to dig deeper into the influence of Black feminist thought because this was his first project that was a blend of history and memoir and cultural criticism.

Stacie McCormick, an associate professor of English at Texas Christian University, said its long overdue to discuss the role of Black feminism in social justice. They have often been the driving force behind encouraging people to support social justice movements, she said.

Black Lives Matter is one of the first movements where Black women were centered for their leadership, McCormick said. However, despite the advancements the BLM movement made, McCormick said there still needs to be more acknowledgement for Black women and girls who are killed by the police.

Joseph has been studying Black feminist thought and literature for about 30 years. He said with this new book, the Black feminist intersectional lens helped him understand how the BLM movement garnered so much support following the death of George Floyd in 2020.

Three Black women Alicia Garza, Opal Tometi and Patrisse Cullors started the BLM movement. In 2020, a diverse group of people built on what they started, and queer people, Black women, students and the formerly incarcerated helped lead the effort.

Social justice activism was not strictly for Black people Latino, white, indigenous, Asian Americans and Pacific Islanders joined in.

I think Black people have always been the canary in the coal mine, Joseph said, but having other non-Black people join in solidarity of protests is important.

Joseph said writing the new book was cathartic and illuminating. Everyone is a student of history, he said, trying to process whats happening in their life and society by telling stories about themselves.

Some people want to run away from what I ran toward, he said. I think people will run away from history and might find it too painful or too angry. But I thought in 2020, what was interesting, is that so many people joined that effort.

Joseph is the founding director of UTs Center for the Study of Race and Democracy in the LBJ School of Public Affairs. He formerly taught at Tufts University. He has also published several other books, including The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. and the award-winning book Waiting Til the Midnight Hour: A Narrative History of Black Power in America.

Lisa B. Thompson, a professor of African and African Diaspora Studies at UT Austin, has known Joseph for about a decade. She described him as an excited and deeply interested intellectual. Thompson said it was admirable for Joseph to publish a book about current events in a way that gives non-historians an opportunity to understand what is happening.

I think his way of framing these things helps us understand certain historic cycles, but also is very adamant about keeping our sense of hope about what can happen, she said. Its very inviting [and] comprehensive, and I dont believe hes talking down to people. Hes calling people in to have a conversation that we need to have.

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BLM movement explored in new book by UT Austin professor - The Dallas Morning News

Pro Sports Teams And Leagues Are Dropping The Ball On Racial Justice – Forbes

LAKE BUENA VISTA, FLORIDA - AUGUST 01: An overview of the basketball court shows the NBA logo and ... [+] Black Lives Matter before the start of a game between the Denver Nuggets and the Miami Heat at HP Field House at ESPN Wide World Of Sports Complex on August 01, 2020 in Lake Buena Vista, Florida. NOTE TO USER: User expressly acknowledges and agrees that, by downloading and or using this photograph, User is consenting to the terms and conditions of the Getty Images License Agreement. (Photo by Kevin C. Cox/Getty Images)

End racism was spray painted in endzones. Breonna Taylor stickers were affixed to players helmets. George Floyds name was sewn onto jerseys. Professional sports teams and leagues made financial pledges to Black Lives Matter, black community organizations, and assorted racial justice initiatives. Athletes were allowed to kneel without penalty during the national anthem. League-sponsored commercials calling for Americans to work together to dismantle systemic racism aired on television networks across the country, usually during games.

These are just some of the many activities in which pro sports teams and leagues engaged during and immediately following the 2020 summer of racial reckoning.

This was the summer that Breonna Taylor, George Floyd, and Ahmaud Arbery were murdered, and uprisings ensued across the United States and around the world. That August, the Milwaukee Bucks protested the officer-involved shooting of Jacob Blake, an unarmed Black man in Kenosha, Wisconsin, by opting out of their NBA playoff game. All other NBA games that day were postponed. Athletes, coaches, and executives not only joined the movement, but also leveraged their brands in ways they hadnt previously done.

The National Hockey League isnt at all well known for its racial diversity, yet even some of its teams participated in the movement by flashing Black Lives Matter on jumbotrons throughout their arenas. The NHL released a racial justice statement in which it publicly committed to increasing awareness, allyship, and advocacy. It began with the famous Rev. Dr. Martin Luther King quote, Injustice anywhere is a threat to justice everywhere.

EDMONTON, ALBERTA - AUGUST 02: A general view of signage and game action is seen in the second ... [+] period of Game One of the Western Conference Qualification Round between the Nashville Predators and the Arizona Coyotes at Rogers Place on August 02, 2020 in Edmonton, Alberta. (Photo by Dave Sandford/NHLI via Getty Images)

Additionally, several NHL players (most of whom are white) proudly wore Black Lives Matter t-shirts to games and press conferences, knelt together on the ice before games, locked arms and hockey sticks to show solidarity with Black Americans, and gestured a shared commitment to racial justice in other ways. The League was left with no choice but to postpone four Stanley Cup Playoff games in August 2020, as NHL players also united in protest against the shooting of Jacob Blake.

To some fans and other Americans, all this seemed like a lot not just for hockey, but for pro sports as an industry. What are teams and leagues doing now that the protests have ended?

It appears the clock has run out on the performative activism that was on display in stadiums and arenas the latter half of 2020. It isnt because systemic racism has since been defeated.

In Los Angeles, all 11 pro sports teams united in July 2020 to form an alliance focused on racial justice. Collectively, theirs was a five-year commitment. Now, more than two years later, what is the Alliance currently doing to dismantle structural and systemic racism in our nations second largest city?

The Lakers, Dodgers, Rams, and eight other teams received significant local and national press when the Alliance was announced. But there has since been little public reporting of where funds have been invested, activities that have been launched, and change that has been enacted (or at least initiated). This begs two reasonable questions: Were teams in L.A. and elsewhere just temporarily inspired by the moment in 2020, and ultimately was it all just for show?

It seems that sports leagues and teams that comprise them didnt fully recognize to what they were committing two years ago. Responding in such bold ways to the murders and shootings of a handful of unarmed Black people in a particular moment in American history was important. But systemic racism is what leagues and teams claimed they were committed to tackling.

Clearly, they didnt understand that sustained engagement, courageous leadership, substantive partnerships with communities of color, public accountability, communication, and a lot more money are required. Racial justice also requires pro sports organizations to grapple with and fix internal racial problems, such as the severe underrepresentation of coaches and executives of color.

Last week, ESPN did an extensive feature on Justin Morrow, an extraordinarily accomplished pro athlete who played 12 seasons on two Major League Soccer teams. Morrow now works in the front office of Toronto FC, the team from which he recently retired as a player. He was one of the founders of Black Players for Change, an independent organization consisting of more than 170 MLS players, coaches, and staff working together in pursuit of racial justice.

Black Players for Change officially launched on June 19, 2020, just three weeks after George Floyds murder. Morrow and the other founders were committed to leveraging their personal platforms as well as the MLS brand to do something meaningful and sustainable. Their commitment endures, despite the ball-dropping that has occurred elsewhere throughout pro sports.

I believe summer 2020 ushered in a new generation of athlete activism characterized by collaboration and coordinated actions to dismantle systemic oppression at multiple levels, Morrow told me in an interview. Athletes are engaging in activism at unprecedented numbers, which has shifted the power dynamic further to the side of the players. With fears of retaliation diminished, the new possibilities are exciting.

In addition to his Toronto FC management role and continued work with Black Players for Change, Morrow is spending two years as a Global Sports Initiative Fellow at the Harvard University Weatherhead Center for International Affairs. A significant portion of his fellowship is devoted to collaborating with a team of experts to determine what racial justice activities occurred across pro sports organizations in 2020, as well as what players and their teammates are doing now. He also wants to know what athletes feel are appropriate and necessary racial justice activist activities in their industry. Starting next week, Morrows team of academic experts will begin surveying hundreds of women, men, and genderqueer athletes throughout MLS and several other pro sports leagues.

More than two years later, athletes are holding up their end of the deal. We continue to push for accountability, and show up where others are falling short, Morrow notes. The amount of work weve done is astounding. I hope the aggregated insights of players across leagues that our survey produces will give us guidance on how to further lobby for change.

Earlier this year, the University of Southern California Race and Equity Center published a report on advancing and sustaining racial justice in pro sports. It includes several reflective questions, a racial justice continuity framework, and numerous concrete actions that will deepen and sustain the momentum of summer 2020. Pro sports teams and organizations claiming a commitment to racial justice really must do more of what is recommended in this publication.

Ultimately, athletes collectively refusing to play until their teams and leagues make good on racial justice promises is the surest way to hold their organizations and the executives who lead them accountable.

Too many people in pro sports who jumped on the bandwagon two years ago are now taking a timeout. Meanwhile, the systemic racism they declared an opponent is still accumulating points and negatively affecting the lives of people of color within and beyond their industry.

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Pro Sports Teams And Leagues Are Dropping The Ball On Racial Justice - Forbes