Archive for the ‘Black Lives Matter’ Category

The Religion of Protest: Finding Spirituality in BLM – The Cut

A gathering at Greater St. Marks Family Church in St. Louis on August 12, 2012, to discuss Michael Browns death. Photo: Scott Olson/Getty Images

This aint your grandparents civil-rights movement! Rapper Tef Poe yelled from the stage of the Chaifetz Arena in St. Louis on October 12, 2014. Several of us stood in solidarity and turned our backs on the religious leaders who organized the rally in the wake of Michael Browns killing at the hands of white police officer Darren Wilson in Ferguson, Missouri. The Black church, once the moral compass of African American politics, would not lead this new generation of protest.

But the exodus from church is not a flight from faith. It is an escape from the bondage of patriarchy, queer-antagonism, and respectability politics that have long plagued the religious terrain. Activists are embracing other pathways through the wilderness of racial oppression. We are leaving in search of a practice[s] that is overtly inclusive of our sexuality, ancestral practices, and race, Meagan Jordan wrote for the Black Youth Project. While we may not be going to church in the traditional sense, we are gathering together in unique spaces.

Jordan invites us to question the question: Where is the church in Black Lives Matter? What if, in our search for the church, we miss the spirit erupting beyond its walls?

On August 9, 2014, just hours after Mike Browns killing in Ferguson, Missouri, local residents adorned the stretch of Canfield Drive where the teenagers lifeless body lay face down for over four hours. Many brought flowers, candles, teddy bears, balloons, cards, and photographs. Some poured out liquor and placed the empty bottles between bouquets and baseball caps. Others paid their respects with prayer or a moment of silence.

As protests exploded across the country, the makeshift memorial blossomed into a beloved community. Activists planted signs that read Hands Up Dont Shoot and End Police Brutality! Vigils around the shrine sparked actions across the city. Mourners stood silently for four and a half minutes to symbolize the four and a half hours that the police left Mikes bleeding body on the street, baking in the summer sun. Mothers wept. Healers burned sage. Protesters formed circles, joined hands, and chanted Black lives matter and Mike Brown means we got to fight back!

The street memorial was a sacred place of political struggle. And it embodied the spiritual life of contemporary activism.

Black Lives Matter is spiritually promiscuous. It embraces a range of rituals: ancestral worship, call-and-response, chanting, libation, prayer, mysticism, the lighting of incense. Each does its own work. Chanting releases rage. Prayer offers comfort. Magic possesses the dispossessed with faith in the miraculous. Call-and-response turns a Lil Boosie song into a movement anthem. Libation transforms Hennessy into holy water. And all articulate a refusal to give death the last word. It is a makeshift spiritual practice rooted in a love of justice and a reverence for the sanctity of Black lives.

In Toni Morrisons novel Beloved, a stunning scene unfolds when a community of freedmen and former slaves assembles in the woods. After a moment of prayer, Baby Suggs slams her stick on the ground and beckons everyone to let loose. A frenzy ensues. Children laugh. Men dance. Women wail. And, before long, their twisting hips and roaring laughter and salty tears melt into an ecstatic choreography of praise and protest. After the earth settles, Baby Suggs the 70-year-old unchurched preacher addresses the multitude who, every Saturday afternoon, carry their scarred backs and calloused hands into the clearing. Here, she said, in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard.

The sermon is short and the message is clear: Only love can save us.

The ring shout, as Morrison masterfully depicts it, is among the earliest forms of African American resistance. A remix of African religions and Black Christianity, the shout! was a spiritual triumph where enslaved and free Blacks stole away in back woods and danced counterclockwise, as the ring leaders voice thundered into the night and the groups collective voice hollered back. Facing the evil of chattel slavery, without redress from the courts or access to the classroom, Black folk created religious rituals to seek solace, honor ancestors, assert a sense of self-regard, and dream of better days.

The ring shout was a circle of life drawn from the shadows of death.

The ritual faded as Black religion in America formalized. But its essential elements echo throughout African American music, dance, religion, and activism. Just spin the records of Sarah Vaughan, John Coltrane, Sun Ra, Billie Holiday, Lauryn Hill, Kendrick Lamar, and Young Thug, and youll hear the rhapsodic sorrow of the blues, the improvisational genius of jazz, the supreme virtuosity of hip-hop, and a trap rapper mumbling his way through the tradition. Or attend Sunday service at a Black church and glimpse the Holy Ghost enchanting the feet of elders as the preacher cries out for a witness. Or join a protest against racial violence and let the shout ring through your body.

This is my testimony. In the middle of Canfield Drive, standing at Mikes memorial, I got lost in the ring. As protesters chanted and loved ones lit candles and strangers became comrades and a community gathered to mourn and rebel, I was possessed with the spirit of freedom and the truth that another world is possible. And, as Baby Suggs demanded, I loved it. I loved it hard.

Ferguson exploded two months after I graduated from seminary, and I felt called to do something. Following the legacy of the 1961 Freedom Rides to challenge racial segregation, activists Darnell Moore, Patrisse Cullors, and others organized Black Life Matters Freedom Rides from over 12 cities to help turn a local rebellion into a national movement. Eager to turn up, I got on a bus from New York City to St. Louis. Twenty-one hours later, 42 of us arrived at St. Johns United Church of Christ.

We used the sanctuary to conduct teach-ins, strategize campaigns, and prepare for acts of civil disobedience. Several of us slept in the basement where we shared stories of what brought us to Ferguson. Perhaps owing to the setting, some protesters talked about their experiences in church. Many of us had been harmed by pastors and parishioners that professed to love all of Gods children. We knew that a place of refuge for some could be a site of repression for others. And that Black liberation not only requires protesting police violence in the streets and systemic racism throughout society. It means confronting the violence of policing women, queer people, and Black youth in the church and throughout our communities.

For decades, Black preachers have sought to redeem the soul of the country. A new generation of activists is reckoning with the soul of the church. And herein lies the spiritual force of the movement. It calls us to confront the ways we have sinned against each other as we protest the ways others have sinned against us. The need for actions, campaigns, and policy changes while vital for the success of social movements can eclipse the need for what the Reverend Dr. Martin Luther King Jr. called a revolution of values. As important as politics may be: An ethic of love guides us to our North Star.

This is what connects Baby Suggs to Black Lives Matter. Beyond calls to transform a loveless society, both demand that we embody a love that will transform each other. The two make a road we can all travel. To change the world we must remake ourselves and to change ourselves we must remake the world. This is hard work. Most of us will fall short. But if we journey together, we can reach heights even in the valley of death.

I stopped by the memorial before we left Ferguson. The heat was merciless. I imagined Big Mikes body sprawled in the street, blood dripping from his head, as neighbors watched in horror. I thought about Lezley McSpadden, who will spend her holidays grieving her most precious gift. I mourned the days Mike will not see and the secrets he will never have the chance to share.

And as the sun rose and my heart sank into my chest, a small crowd began to assemble. A few people lit candles. Some replaced soiled teddy bears and handed out water, while others stood in silence. Many of us wept. And after a few moments, we all joined hands and formed a circle around the shrine. Children, elders, parents, protesters, clergy, residents, out-of-towners, queer organizers, white activists, Black kids from the neighborhood. It felt like an altar call. Except salvation was not about joining a church or having faith in a higher power. It was about believing that every life is holy and joining a movement that protects the living while mourning the dead.

Thank you for subscribing and supporting our journalism. If you prefer to read in print, you can also find this article in the January 31, 2022, issue of New YorkMagazine.

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The Religion of Protest: Finding Spirituality in BLM - The Cut

Black Lives Matter protester again ordered to face trial or diversion – Cal Coast News

January 29, 2022

Amman Asfaw

By KAREN VELIE

A Black Lives Matter protester was again ordered to either agree to diversion or face trial for false imprisonment related to detaining a driver during a July 21, 2020 BLM march through the streets of San Luis Obispo, during a hearing on Friday.

Amman Asfaws attorney Earl Conaway filed another motion to dismiss, the latest was sought in the furtherance of justice, according to the motion. The filing included a letter of recommendation from Cal Poly President Jeffrey Armstrong.

Conaway touted Asfaws accomplishments as a first-generation U.S. citizen and the racism he has endured. Conaway argued that a car knocked Asfaw down while he was walking in a crosswalk.

Deputy District Attorney Delaney Henretty called Conaways description a gross mischaracterization. Asfaw was not walking across a sidewalk and he was not knocked down he sat down, Henretty said, noting Asfaw detained his alleged victims to force them to hear his message.

What if this was a white supremacist rally that detained Asfaws family? Henretty said. How can you not respect the rights of the pastor and his wife?

Conaway also argued that the charges were politically and racially motivated.

We are free to say this is politically motivated because a judge has found it to be politically motivated, Conaway argued.

In 2020, Judge Matt Guerrero ruled that District Attorney Dan Dow had a clear conflict of interest, and that local prosecutors should be replaced by the California Office of the Attorney General. The state then appealed Guerreros ruling. The appellate court has yet to make a decision.

Near the end of Fridays hearing, SLO County Superior Court Judge Roger Picquet said he looked at all the letters Asfaw provided from the Cal Poly community, the SLO City Council and the community at large. Picquet said he was impressed by Asfaws background.

However, Conaways motion was not based on a fact finding exercise, Picquet said.

In addition, Picquet said Asfaw could have chosen diversion.

In early 2021, Henretty offered misdemeanor diversion to five of the seven defendants charged following the July 21 protest, which means they could have their charges dismissed if they agree to attend classes or do community service. All five defendants declined the offer.

Picquet said it was inappropriate to grant Conaways motion for dismissal. He then set a readiness conference for May 6.

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Black Lives Matter protester again ordered to face trial or diversion - Cal Coast News

Duo caught on video painting over Black Lives Matter mural in Martinez are now charged with burglary in new case – San Francisco Chronicle

David R. Nelson, 54, and Nicole C. Anderson, 43, were charged Jan. 12 with second-degree burglary after they illegally entered an unoccupied house in Walnut Creek with the intent to commit larceny, prosecutors said. Nelson was also charged with two counts of possessing methamphetamine for sale, according to a complaint filed in Contra Costa County Superior Court.

Nelson was allegedly in possession of unspecified amounts of methamphetamine on Dec. 5 and Dec. 22, prosecutors said. Additional details about the alleged crimes were not immediately available.

Nelson and Anderson received national attention two years ago when they were recorded painting over a Black Lives Matter mural in front of the Wakefield Taylor Courthouse in Martinez on July 4, 2020. The video, which went viral, showed Anderson pouring black paint on the yellow letters that had been painted on the street during that summers reckoning over racial justice and police violence following the murder of George Floyd.

In the video, Nelson said that the narrative of police brutality, the narrative of oppression, the narrative of racism, its a lie, and that no one wants Black Lives Matter here. Both Nelson and Anderson appear to be white.

The temporary Black Lives Matter mural had been approved by the city of Martinez as a way of sending the message that African Americans and other people of color are equal members of our community, Martinez Mayor Rob Schroder said at the time.

Days after they painted over the mural, Nelson and Anderson were charged with violating another persons civil rights, vandalism and possession of tools to commit vandalism.

Nelson and Anderson could not immediately be reached for comment. They are scheduled to be arraigned on the burglary and drug charges Monday morning.

Andy Picon is a San Francisco Chronicle staff writer. Email: andy.picon@hearst.com Twitter: @andpicon

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Duo caught on video painting over Black Lives Matter mural in Martinez are now charged with burglary in new case - San Francisco Chronicle

The Lure of White Martyrdom – New York Magazine

Arthur Ashe Monument in Richmond, Virginia, on June 17, 2020. Photo: Kris Graves c/o Sasha Wolf Projects

Between 7:06 and 7:11 p.m. on June 1, 2020, equipped only with a Bible and the long, muscular arm of history, Donald Trump became a hero.

As fumes from the chemical compound approved by his accomplices officials from the Secret Service; the U.S. Park Police; the D.C. Metropolitan Police Department; the D.C. National Guard; the Federal Bureau of Prisons; the U.S. Marshals Service; the Federal Bureau of Investigation; the Bureau of Alcohol, Tobacco, Firearms, and Explosives; the attorney general of the United States; and the top two commanders of the mightiest military force on the planet began to irritate the eyes, throats, lungs, and skin of nonviolent protesters, the conquering hero posed in front of St. Johns Episcopal Church and hoisted a Bible to the heavens. The president of the United States had just tear-gassed his own peacefully protesting citizens for a photo op. But Trump treated this chaos as if it were the final panel of a historically accurate graphic novel.

For what is America if not an epic story? We have all absorbed, to varying degrees, the basic premise and plot of the great American tall tale. Once upon a time, an innocent group of freedoms-loving people were minding their own business enjoying their freedoms (freedoms is always with an s). Out of nowhere a dark force of freedoms-hating others arose, threatening to steal the peace, tranquillity, and stuff the spunky freedoms-lovers had built with nothing but hard work, ingenuity, and definitely no help from the others. There was only one choice: They had to eliminate the threat posed by the others.

In this myth, Black Lives Matter is simply the youngest descendant of a foe that has bedeviled America since before there was an America, and the Dylann Roofs of this world are the heirs of a long line of white people who have taken up the mantle of violent, deadly anti-Blackness in defense of this American myth.

Attaching oneself to Black peoples desire to be free, equal, or even human has always been seen as a seditious act worthy of violent retribution. At the beginning of the American experiment, it was literally unconstitutional: The Federal Constitution therefore, decides with great propriety on the case of our slaves, when it views them in the mixt character of persons and of property, wrote hero, Father of the Constitution, and human trafficker James Madison when debating the value of Black lives in Federalist Paper No. 54. This is in fact their true character. It is the character bestowed on them by the laws under which they live; and it will not be denied.

Even the idea of Black lives mattering was the enemy of this America. In the prequel to our current story, both Dr. Martin Luther King Jr. and Malcolm X were communists bent on a violent overthrow of the American government. So were W.E.B. Du Bois, the Black Panthers, the Freedom Riders, and every Black person who organized a peaceful coalition. In our current chapter, kneeling silently before a football game begins is as much a riot as marching in the streets, and Trumps impromptu tear-gas photo op was simply a throwback to George Wallace sending state troopers to bar Black students from integrating the University of Alabama.

How can you render this tale so that the so-called villains perspective is understood or perhaps embraced? You cant. Not a single Black movement in the history of this country has been universally supported by lawmakers, law enforcers, and white people. You are free to believe that Black people are worthy of their humanity and liberty, but doing something about it means accepting the violent backlash and the collective scorn of a country whose Constitution calculated the value of a Black life at 60 percent of a white one.

Thank you for subscribing and supporting our journalism. If you prefer to read in print, you can also find this article in the January 31, 2022, issue of New YorkMagazine.

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The Lure of White Martyrdom - New York Magazine

If Black lives matter, stop resisting the teaching of our history in schools – The Black Wall Street Times

In January, Black lawmakers in Mississippi withheld their vote in the Senates attempt to pass a bill banning critical race theory. Lord, I cant believe people are still on this!

Make this make sense for me: Kids are too young to learn critical race theory and their role in dismantling systems of white supremacy in a country that preaches equality. Yet, theyre not too young to internalize privilege, stereotypes and hate for Black people?

Thats actually a rhetorical questionno one can make it make sense because it doesnt! Its resistance to whats become a politically charged framework being used as a justification for the continued erasure of Blackness and whitewashing of American history in public education.

See, I knew this Black lives matter sentiment wasnt going to last too longI called it when everybody jumped on the bandwagon after George Floyd was lynched in public. And since then, weve seen more Black lives stolen in white rage.

Truth be told, our lives only matter when it comes to sustaining structures of capitalism and white supremacy. They matter when America wants us to stop burning shit down in protest of racism and oppression. They matter when elected officials need our vote. And they matter big time when yall need our kids in these raggedy-ass schools.

This rolling ban and criticism of teaching critical race theory has become a grander pile of shit in the existing cesspool of policies and practices that are anti-diversity, culture and truth. Bottom line, theyve politicized and polarized critical race theory to keep public education the sameoppressive, biased and basic. And while we do have lawmakers trying to protect our rights and represent our history, theyre outnumbered by the ones that want to make America great again

Meanwhile, our kids will continue to sit in schools where theres no accurate representation of their history or identity, no teachers that look like them, and in company with other students whothrough their parents, media or socialized normsthink its O.K. to judge, look down on or mistreat people whoappear to be different from them.

The system will continue to teach our kids that slave owners were upstanding gentlemen. As if they were patriots that saved uncivilized Africans by bringing them to America and giving them jobs, our history lessons often reinforce white savior-ship and privilege.

Black people, these lawmakers are counting on us to just take their word for it and trust that theyre acting in all of our interest. They want us to believe our lives matter in the long run, but I hope we know that their racism and privilege continue to manifest in policies and practices. Their actions say otherwise.

I hope we know that they use scary language like indoctrination of youth to befuddle the masses in their crusade to curb truth and representation in education.

I hope our kids are smart enough to question and challenge what theyre being taught. Because if everythings all good in the hood, equality is real, and race doesnt matter, then whyd we need a Civil Rights movement in the 60s and a Black Lives Matter movement now?

I hope were aware of the Karens who call themselves parent advocacy groups but are really modern day women of the Klan. Manyhave harassed and threatened the lives of Black school administrators for attempting to diversify curriculum and leadership in school districts.

Finally, I hope well one day remove our kids from this system that hates who they are, who they came from and what they could be. Their self-actualization can be realized and will be embraced in schools built by us, for ustrue Freedom Schools.

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If Black lives matter, stop resisting the teaching of our history in schools - The Black Wall Street Times