Archive for the ‘Communism’ Category

Leninism without the working class? The missing subject in Malm’s ecological revolution – Open Democracy

Remarkably, Malm discusses factory takeovers without bringing workers in. Oil companies indeed need to be nationalized, as he asserts, and their resources turned into carbon capture facilities, machines, and personnel. When capital does anything to approximate the carbon capture which scientists argue is required at a global level, it circulates the carbon back into the atmosphere. Not selling it would not be profitable, Malm demonstrates: businesses will not produce something they would afterwards have to sink into the ground. Only the state can sink carbon into the ground globally. However, the book does not include one mention of organizing or mobilizing the workers of these companies to carry out the necessary nationalizations. It appears that we are burdened with the nationalization. But who is going to run these companies after we nationalize them?

Ironically, Malm introduces the section where he discusses oil nationalization with an anti-bureaucracy, pro-democracy quote from Lenin, yet comes to rely so much on the state as his prose unfolds. Without any articulation of the social actors who could take on nationalization processes, the talk of democracy will be just talk. It might be objected that workers are so complicit in pollutant capitalism that they cant be counted on. But negating that option goes nowhere towards nailing down an effective social replacement.

Then, there is the problem of the winter palace itself. Grabbing control of a second rate empire granted the Bolsheviks the chance to start a socialist experiment on a huge scale. But they knew everything would go to ruin if their institutions did not spread beyond Russia. Malm is incautiously sanguine that a revolutionary takeover might not produce similar bottlenecks today. But he is unspecific regarding the international form war communism will assume.

The eco-revolution is either global or it is nothing, but how do you accomplish global war communism in a world of a few imperial powers, perhaps a dozen effective nation-states, and many state-like yet ineffective entities? How many of these would you have to storm to even initiate a global process? There can be no immediate answer to this question, but it has to be confronted. And confront similar questions Lenin did, even if without any resolution.

In sum, as we approach the end of Corona, Climate, Chronic Emergency, the proposed strategy starts to look less and less like Lenins historical practice. One might say, Well, it is after all the twenty-first century. How could it resemble Lenins? However, Malms strategy does vaguely resemble other twentieth (or even nineteenth) century revolutionaries, their names surfacing as he wraps up the book, and raising some troubling questions.

The more Malm quotes Lenin, the deeper the problem becomes. On pages 150-154, he repeatedly reminds us of Lenins quote regarding emergencies: we should act today, or even this very night. There is an issue with the time horizons of this section. Tonight? Metaphorically or really? What would happen if a band of ecological activists stormed a core capitalist state next week? Probably, not much would change. It would quickly be neutralized or get stuck in Trumps famous swamp.

Taking over the state without involving organized workers is a dead-end. We of course cannot wait for the emergence of soviets or similar structures, where workers organize themselves and prepare a more democratic basis for storming the proverbial winter palace. But we can build cadres that will give them direction when such self-organizations begin to form. However, that will not be achieved through Luxemburgism, Blanquism, or Guevarism the three historical references that Malm quickly throws into the mix at the very end of the book, without seriously exploring them. Seeing them so hastily invoked acts as a warning sign, since the sense of emergency in the absence of an organized working class and its cadres has so frequently led to self-defeating spontaneism and adventurism.

For an effective eco-Leninism, these three far left strategies need to be differentiated and handled with care. The first, I argue, should be seen as an ally. We need Rosa Luxemburgs spirit and some of her mobilizing techniques. But they would not be sufficient without mass organization led by cadres. Luxemburg held deep objections to Lenins organizational and strategic methods. Nevertheless, effective organization that respects the autonomy of its component parts requires the absorption of Luxemburgism into Leninism.

The second far left option should always be rejected. Blanquism is mostly associated with top-down putschism. When it involves bottom-up action, that comes through professional revolutionaries electrifying the masses via provocative actions. Lenins critique of Blanquis professional revolutionary was directed at precisely that reliance on provocation and top-down action. The Bolsheviks organized and mobilized through (mostly) conscious debate, example-setting, offering concrete solutions to concrete problems, and education. Not through provocation.

As for the third option many circumstances call for a Guevarist response (action, including violent action, by highly select cells). But it cant constitute the backbone of an ecological revolution either. When cell action backfires, cadres, militants, activists, and communities must have a theoretically equipped organization to fall back on: an organization that can help them make sense of what went wrong and figure out what to do next.

Without the necessary cadres, any call that we should act this very night can only lead to the dead end strategies above. A more realistic timespan to lay the basis of a sustainable ecosocialism is at least five to ten years, the time it took Lenin to build his cadres. It might seem as if it can be done faster under todays relatively more democratic and virtually connected conditions. But the global scale of organization needed will slow us down. Speculation aside, there are countless ecosocialist groupings throughout the world that need to be melded into a vanguard. That vanguard has to include workers from companies most key to an ecological revolution (or, whatever the social equivalent of workers might be). And one thing is for certain: these cadres will not be constituted overnight.

When Lenin wrote we have to act this very night, it was the autumn of 1917. He was speaking to people already in the middle of a revolution. That call came after 10+ years of organizing, and months of strategizing through the soviet landscapes of Petrograd and Moscow. It was a tactical, not a strategic call though Lenin infamously lacked a working differentiation between the two, and it fell to Trotsky to link them, and decisively march on the Winter Palace.

If we dont carefully balance a mass strategy with timely tactics, a too heavy recourse to left-communism could follow. Such an unfortunate turn of the movement could lead to decades of dispersion, demobilization, and demoralization, as it did in the United States after the 1960s, when, let us not forget, many of those spearheading American left-communism called themselves Leninists. In the case of todays ecological movement, a decade of demoralization would be fatal.

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Leninism without the working class? The missing subject in Malm's ecological revolution - Open Democracy

Is today more reminiscent of the 1930s than 1960s? | BrandeisNOW – Brandeis University

Communists protest in New York City in 1932.

By Paul JankowskiOct. 26, 2020

In the run-up to the presidential election, BrandeisNOW asked faculty to provide analysis and insight into some of the most pressing issues facing the country.PaulJankowski is the Raymond Ginger Professor of History and author of All Against All: The Long Winter of 1933 and the Origins of the Second World War.

Last spring, the protests that followed the killing on camera of George Floyd focused attention yet again in the United States on its chronic and structural racial inequalities.

COVID-19 had already done so. Its incidence, like that of unemployment, poverty and any number of social ills, fell heavily on African Americans, among other people of color. So too did the burden of the economic lockdown imposed to contain the spread of the virus.

Very quickly, the American moment of triple crisis, when discrimination, disease and deprivation divulged their complicity and their kinship, became a global moment as well.

Around the world, in cities just as multiracial as those in America -- in Birmingham, Auckland, Rio de Janeiro and others -- protesters took to the streets chanting the name of George Floyd in anger not at the inequalities of American society but at the racial stratification in their own.

The search for precedents, like that for origins, is always hazardous.

For a while, the unrest of 2020 revived memories of 1968. But the parallel is flawed. Neither urban insurrection nor generational revolt marks the daily and nocturnal marches of 2020. They are sui generis.

The protests appear to tear down the walls between nations. Yet meanwhile global fragmentation is deepening. Kindred grievances are erupting just as nations are turning their backs on one another.

In this sense the apt parallel is with the 1930s.

With its trade wars, populist or fascist dictatorships, crumbling democracies and deepening gloom, that decade has commanded a morbid fascination at least since the financial crash of 2008.

The parallels between then and now can be shaky, but the most valid among them is also the least noticed the inward turn among nations, as they pull out of multilateral agreements, raise tariffs, threaten neighbors or close borders. Who has time for the outer world or supranational causes?

Such causes abounded in the early 1930s. Pacifism was one. The disarmament conference that opened in Geneva in 1932 attracted petitions and delegations from organizations representing some 200 million people. World government was another.

Communism, a new, poorly understood alternative to a capitalist system blamed for the global depression, was yet another. The great light in the east brought pilgrims from far and wide to Moscow, and in New York, the comrades took leave of each other with the hopeful words, Meet me on the barricades.

But transnational enthusiasms were no match for their rivals. The call of nationalism soon sounded everywhere, expansionist here, isolationist there, sometimes derided as beggar-thy-neighbor or every man for himself but widely heard by multitudes of followers.

In the United States, the turmoil beyond the shores hardly troubled the candidates or voters in the elections of 1932 and 1936.

An aversion to foreign distractions brought the curtain down on transnational causes of any kind. Increasingly, pacifism shed internationalism for isolationist trappings.

In the elections of 2020, talk of a world descending into chaos has once again vanished from the national discussion, just as race, the planetary environment and other global causes of the day seemed poised to bring it back. Will it ever return?

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Is today more reminiscent of the 1930s than 1960s? | BrandeisNOW - Brandeis University

The ghost of Karl Marx, communism hovers – The Daily Republic

Though often disguised, the vapory silhouette of a bearded man from the 1800s, whose ideas have led to countless human atrocities, still haunts, aiming to dismantle all social and political structures and erase God.

Despite resurging popularity, Marxism aligns more with Satan than Savior. A recent EWTN radio conversation between the Rev. Mitch Pacwa and Dr. Paul Kengor, author of The Devil and Karl Marx, suggests that todays civil unrest predominantly pours from this dangerous ideology.

Wed be wise to awaken to this floating phantom. A regime responsible for upward of 100 million deaths cant be minimized.

Pacwa said that when the Berlin Wall fell, close-out sales on statues of communist leaders sprang up everywhere. Well, Kengor remarked, thered probably be some buyers now.

Why Marx hasnt been canceled mystifies Kengor. His hideous views on religion notwithstanding, he said, Marx held vile racial views, calling his son-in-law Paul, of African-American heritage, the n-word, and a degree nearer to the rest of the animal kingdom than most.

Marx impregnated the family nursemaid, refusing to claim the child, and siphoned income from others. His main enabler, Friedrich Engels, once called him the monster of 10,000 devils.

His Communist Manifesto promotes the abolition of private property, the family, income tax, and inheritance all things Marx himself enjoyed.

Illustrating the sour fruits of this ideology, Kengor referenced a former student whose Cuban aunt was forbidden from eating mangos from the state-owned tree in her yard. And in Maos China, the only smoke that could emanate was from a collective kitchen.

The goal, Kengor said, is to eliminate anyone not belonging to an approved class.

And when Pacwa referenced Soviet Russia Communist Nikolai Bukharins call for religions extermination at the tip of the bayonet, Kengor nodded, noting that in order to create their utopia without religion, communist leaders knew they needed to take down the Judeo-Christian foundation.

Communism, which promotes group conflict to advance society, defies Christian charity, Pacwa said. Pitting one group against another contradicts Christian ideals of cherishing and loving your neighbor.

Kengor explained, Marxism identifies a victim group, which serves as the ultimate redeemer group. He quoted Marxs favorite line: Everything that exists deserves to perish' a credo for his ideology wrought upon the world.

Since you cannot experience any kind of redemption, Pacwa added, all reality must be destroyed.

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The ghost of Karl Marx, communism hovers - The Daily Republic

Albanian Parliament Votes to Prohibit Studying Communism Before 1944 – Exit – Explain Albania

The Albanian Socialist Party majority has passed amendments to ban the study of communism before 1944.

Yesterday, they voted to limit the activity of the Institute for the Study of Crimes and Consequences of Communism (ISKK) to only after the National Liberation War.

The Assembly also now has the power to approve the structure of the ISKK. Anything before November 1944 will not be covered by the scope of their activities.

The Institute was established in 2010 through the means of a special law. Its funded by the government and aims to raise awareness of crimes committed during the communist era in Albania.

The 2010 law stated that the period of communism is the period of the history of Albanian from November 29, 1944, to December 8, 1990, as well as the period before November 29, 1944, during which activities took place that paved the way for the Communist Party of Albania.

Due to this definition of scope, the Institute has also supported studies from the period of the Second World War. Among them was the publication of works by scholar Celo Hoxha entitled Crimes of the Communists During the War 1941-1944.

The study was published in 2014 and included 265 names of those involved in the war who were involved in shootings, burning houses, robbery and other crimes. The Socialist Party opposed its publication and used it to justify changing the law.

As 2019 was the 75th anniversary of the liberation of the country from fascists, despite it paving way for the communists, the Socialist Party consider work by the ISKK for this period as mud on the martyrs.

The parliamentary opposition opposed the changes and called it an attempt to change and distort history. They said research should be carried out on the period between November 8, 1941, and November 29, 1944, covering the establishment of the Albanian Communist Party. This, they said, should be included in the scope of the ISKK.

The Albanian Labour Party, otherwise known as the communist party of dictator Enver Hoxha converted itself to the Socialist Party of Albania in 1991. This party is now in power with Prime Minister Edi Rama as its head.

The former head of the ISKK Agron Tufa was driven to flee Albania earlier this year. He has sought political asylum in Switzerland due to threats and harassment he received, including from Socialist Party MPs.

Enriketa Papa, a member of the ISKK condemned the news on Twitter.

Today, when there are people in Albania whose graves are unknown, when we do not have a date to commemorate the crimes of communism, the servants of the dictatorship in the assembly want to stop the study of communism before 1945 and accuse political opponents of collaborationism.

In June, Rama told Parliament; my father was a communist and like many others, he was on the right side of history.

In recent years, a concerning number of ex-communist politicians, investigators, spies, and officials have been put into positions of authority in Albanian institutions.

There has never been a public apology for the crimes committed during communism and there have been almost no prosecutions or convictions of those involved. Many families do not know where the remains of their loved ones are and countless others are yet to receive compensation for the time in forced labour camps or having their land seized.

Fjal kye: Albania, communism, communists, Socialist Party

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Albanian Parliament Votes to Prohibit Studying Communism Before 1944 - Exit - Explain Albania

Putin says hes open to working with Biden because Democratic Party is closer to left-wing ideas that led to – The Sun

RUSSIAN President Vladimir Putin has said hed work with Joe Biden because the Democratic Party is closer to the social democratic ideas that fueled communism.

Putins remarks with state-owned Rossiya TV came as US intelligence officials said Russia has interfered in the 2020 election.

Follow our US election 2020 live blog for the latest news & updates

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Russias president said the values behind the Soviet Communist Party and the US Democratic Party could form the ideological basis of a US-Russia relationship if Biden is elected next month.

As for the Democratic candidate, what can I say? Putin said during the interview this month.

We can hear rather sharp anti-Russian rhetoric, as well. Regrettably, we have become used to this.

But the Democratic Party is traditionally closer to the so-called liberal values, closer to Social Democratic ideas, if compared to Europe, Putin said.

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And it was from the Social Democratic environment that the Communist Party evolved.

The autocrat said Russia will work with any future president of the United State[s], the one whom the American people give their vote of confidence.

Earlier this month, Putin decried what he said was sharp anti-Russian rhetoric but praised Bidens comments on arms control.

He said that President Donald Trump has failed to improve relations between Moscow and Washington, but put the blame on a bipartisan consensus on the need to contain Russia, to curb our countrys development.

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The Russian leader said that Biden calling Trump Putins puppy at their first presidential debate was a complement and actually enhances our prestige, because they are talking about our incredible influence and power.

Putin was a member of the Soviet Communist Party for close to two decades.

But since the party fell in 1991, Putin hasnt identified with any political party.

He said with state-owned TV this week: I still like many of these left-wing values. Equality and fraternity. What is bad about them? In fact, they are akin to Christian values.

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Yes, they are difficult to implement, but they are very attractive, nevertheless, Putin said.

In other words, this can be seen as an ideological basis for developing contacts with the Democratic representative.

Putin claimed in the interview that Russia doesnt and hasnt interfered in US elections.

We are the onlookers; we do not interfere in the process, the president said.

Everything that is happening in the United States is the result of the countrys internal political processes and problems.

But on Wednesday, the FBI said that Russia, along with Iran, have deliberately acted to confuse American voters as they vote in the election.

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Director of National Intelligence John Ratcliffe said it's been confirmed that Iran and Russia have obtained "some voter registration information."

Officials confirmed that the foreign countries are "using the information to send disinformation to voters."

"This data can be used by foreign actors to attempt to communicate false information to registered voters that they hope will cause confusion, so chaos, and undermine your confidence in American democracy," Ratcliffe said.

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Putin says hes open to working with Biden because Democratic Party is closer to left-wing ideas that led to - The Sun