Archive for the ‘Communism’ Category

Communism: The Dead-End Path – The Epoch Times

People naturally look for a path to follow. During times ancient and modern, human beingshave looked for a way forward to become healthier, happier, and better in all ways.

Communism is not a path that offers a way forward. A path can be judged by its fruits, and by the character of its leading figures.

Communism has been tried for more than 100 years by hundreds of millions of people, and the results are always the same: Its fruits are death, destruction, and despair.

Its leading figures were cynical and sly men who masked their hatred of humanity with high-sounding words. By any measure, they were as dark and sinister as could be.

It was at the crossroads of history, with the rise of industrialization and the decline of monarchs, when mankind was offered a Faustian bargain: Abandon your traditions and morals, and enter a new age. The promise was heaven on earth, and the cost was to partake in a movement to destroy morals and religious beliefand to destroy anyone who stood against this new future.

Karl Marx. (Creative Commons/Wikimedia)

The ideas of communism, and the various schools of thought at its foundations, had already seeped deeply into the societies of Europe ahead of the 1917 October Revolution in Russia. Its provocateurs presented it as a way out of the suffering of this worldwith dreamy tales of an end to poverty and hunger, and a future of earthly delights.

Behind the offer were other intentions, however, and these are made clear with a look at the histories of Karl Marx and others credited with laying the foundations of communism.

In his early poem Invocation of One in Despair, Marx wrote about his will to create a new system.

So a god has snatched from me my all In the curse and rack of Destiny. All his worlds are gone beyond recall! Nothing but revenge is left to me! I shall build my throne high overhead, Cold, tremendous shall its summit be. For its bulwarksuperstitious dread, For its Marshallblackest agony.

Who looks on it with a healthy eye, Shall turn back, struck deathly pale and dumb; Clutched by blind and chill Mortality May his happiness prepare its tomb.

Marx had many similar writings, many of which suggest his goal in using communism was never to help humanity, but instead to enact a sort of vengeance against heaven.

In Marxs 1839 play Oulanem, believed to be a backward pronunciation of Emmanuel, an alternative biblical name for God, he begins with Ruined! Ruined! My time has clean run out! The clock has stopped, the pygmy house has crumbled. Soon I shall embrace eternity to my breast, and soon I shall howl gigantic curses at mankind. If there is a Something which devours, Ill leap within it, though I bring the world to ruinsthe world which bulks between me and the abyss, I will smash to pieces with my enduring curses.

In The Making of Modern Economics, Mark Skousen writes that a pact with the devil is a central theme in Oulanem, and the play reveals a number of violent and eccentric characters. Skousen notes that Marxs fixation with self-destructive behavior was prevalent through most of his life.

Just like his character Oulanem, Marx in his writings shows a desire to not only destroy himself, but a desire to destroy humankind along with him.

In his 1841 poem The Player (also translated as The Fiddler), Marx writes, Look now, my blood-dark sword shall stab/Unerringly within thy soul./God neither knows nor honors art./The hellish vapors rise and fill the brain/Till I go mad and my heart is utterly changed. He continues, See this swordthe Prince of Darkness sold it to me, and, ever more boldly I play the dance of death.

A Khmer Rouge soldier waves his pistol and orders store owners to abandon their shops in Phnom Penh, Cambodia, on April 17, 1975 as the capital fell to the communist forces. (AP Photo/Christoph Froehder)

An analysis of the above poem from Robert Payne, in his 1968 book Marx, states, Marx is here celebrating a satanic mystery, for the player is clearly Lucifer or Mephistopheles, and what he is playing with such frenzy is the music which accompanies the end of the world.

He continues, Marx clearly enjoyed the horrors he depicted, and we shall find him enjoying in very much the same way the destruction of whole classes in the Communist Manifesto. He was a man with a peculiar faculty for relishing disaster.

Payne noted, There can be very little doubt that those interminable stories were autobiographical. He had the Devils view of the world, and the Devils malignity. Sometimes he seemed to know that he was accomplishing works of evil.

However bizarre Marxs early writings were, his stated claims and goals were not far from the reality of what he created: a system that in a single century took an unprecedented number of lives. Estimates vary, but according to combined research from experts, including Aleksandr Solzhenitsyn, Jung Chang, and Jon Halliday, and numbers collected by The Black Book of Communism, published by Harvard University Press, the number is close to 150 million deaths.

What Marx and Friedrich Engels set forth in The Communist Manifesto, published in 1848, was an ideology based in struggle that, according to its own words, abolishes all religion, and all morality. They regarded their beliefs as being absolutethe end of human progressand set forth a proposal that all other beliefs should be destroyed through violent revolution.

They based their version of communism in the concept of dialectical materialism: the absolute idea that all development comes through struggle and that life is nothing more than matter. An effect of this belief has been a disregard for human life under all communist leaders.

In 1906, Vladimir Lenin wrote in Proletary magazine that his interest was armed struggle, aimed at assassinating individuals, chiefs, and subordinates in the army and police, and to also seize money from governments and individual people.

After taking power in 1917, Lenin followed through on these concepts. Tens of thousands of people were arrested for opposing the new regimemany of whom were tortured and executed en masse.

Children during a Stalin-era famine in Ukraine. The famine, known as the Holodomor, took place between 1932 and 1933. (Public Domain)

Lenin and his followers decided to eliminate, by legal and physical means, any challenge or resistance, even if passive, to their absolute power, according to The Black Book of Communism, published in 1999.

This strategy applied not only to groups with opposing political views, but also to such social groups as the nobility, the middle class, the intelligentsia, and the clergy, as well as professional groups such as military officers and the police, it states.

Lenin also forbade private property, and peasants throughout Russia had their food seized by the state. Lenin set strict quotas on how much was to be confiscated, and when he saw the numbers go unmet, he ordered that even seeds should be seized.

With peasants unable to plant new crops, and without a surplus of food for the winter, a famine swept Russia between 1921 and 1922, which according to the Hoover Institute killed between 5 million and 10 million people.

Lenin was overjoyed. According to The Black Book of Communism, one of his friends later recalled that Lenin had the courage to come out and say openly that famine would have numerous positive results, since he claimed it would bring about the next stage more rapidly, and usher in socialism, the stage that necessarily followed capitalism.

Famine would also destroy faith not only in the tsar, he added, but in God too.

Soviet historian Richard Pipes wrote in his book The Unknown Lenin that Lenin brought about the famine intentionally. He stated, For humankind at large, Lenin had nothing but scorn.

Peasants stand in front of human remains. Cannibalism was widespread during the Russian famine between 1921 and 1922. (Creative Commons/Wikimedia)

He said Lenin had almost no interest in the lives of individual people, and he treated the working class much as a metal worker treated iron ore.

History repeated itself under Josef Stalin, following the death of Lenin on Jan. 21, 1924. Stalin began his 29-year rule of the Soviet Union by consolidating his power and having his rivals arrested or executed.

In 1929, Stalin launched a program under the collectivism banner, to take not only the belongings from farmers, but to also seize their land and destroy their ability to sell produce. He sent the Red Army to confiscate their belongings, including their farming equipment.

A famine again swept the country. In Ukraine, between 7 million and 10 million people were killed, according to United Nations estimates published in November 2003. In Kazakhstan, an estimated 1.5 million people starved, according to the Wilson Center. Meanwhile, farmers who opposed Stalins collectivism program were labeled kulaks, and tens of thousands were rounded up and executed. Stalin also used this opportunity to strike out at enemies of his revolution, which included priests and devout religious believers.

Joseph Stalin (Public Domain)

As did Lenin, Stalin later declared the program a success. Through these movements and others that followed, Solzhenitsyn, a renowned Russian novelist and historian, estimated that Stalin killed 60 million to 66 million people.

The bloody legacy of Stalin was only surpassed by that of Mao Zedong, head of the Chinese Communist Party. Under a similar program of collectivism, Mao started his Great Leap Forward in 1958, and through various means managed to also trigger a famine that in four years, according to Maos Great Famine by Hong Kong-based historian Frank Dikotter, killed at least 45 million people.

Cannibalism was also common during this famine. Materials uncovered by Chinese and Western scholars, and by The Washington Post in 1994, give glimpses into what took place: In Damiao commune, Chen Zhangying and her husband Zhao Xizhen killed and boiled their 8-year-old son Xiao Qing and ate him; and, In Wudian commune, Wang Lanying not only picked up dead people to eat, but also sold two jin [2.2 pounds] from their bodies as pork.

Just like Stalin and Lenin, Mao excused these deaths, according to research from religious author and historian Harun Yahya. Mao and his supporters regarded the famine as punishment for villagers not being sufficiently obedient to the Chinese Communist Party.

Communist Party cadres hang a placard on the neck of a Chinese man. The words on the placard states the mans name and accuse him of being a member of the black class (Public Domain)

Just a year prior to the Great Leap Forward, in 1957, Mao held his Hundred Flowers campaign, when he invited intellectuals to present their criticisms of his regime, then used their criticisms as admissions of guilt. According to Red Holocaust by Steven Rosefielde, Mao labeled the estimated 550,000 intellectuals as rightists and then had them humiliated, fired, imprisoned, tortured, or killed.

In Mao: The Unknown Story, authors and historians Chang and Halliday show Mao was responsible for at least 70 million deaths.

Under communist regimes, and its ideology of struggle, people were turned against each other. Children reported on their parents, students beat and tortured teachers, young people were turned against the elderly, and neighbors were turned against neighbors.

One of Marxs partners in the First International, Mikhail Bakunin, wrote, The Evil One is the satanic revolt against divine authority, revolt in which we see the fecund germ of all human emancipations, the revolution. Socialists recognize each other by the words In the name of the one to whom a great wrong has been done,' according to Marx and Satan by Richard Wurmbrand.

In this revolution we will have to awaken the Devil in the people, to stir up the basest passions, Bakunin wrote. Our mission is to destroy, not to edify.

This concept was seen clearly in the effects of communism, as it worked by first breaking peoples spirits through famine, jarring them with public executions and harassmentall of which worked to turn people away from their morals and beliefs.

A man and woman with body parts of children in front of them. A famine in Russia between 1921 and 1922 is estimated to have killed 5 to 10 million people. (Public Domain)

According to The Great War and the Origins of Humanitarianism, 19181924 by Bruno Cabanes, this was seen immediately after Lenin took power.

These peasant wars unleashed demons on both sides: the Communists against the hoarders and enemies of the people; the villagers against all symbols of collectivization, Cabanes wrote.

During the famine under Stalin, there were cases of people cannibalizing human corpses, and of people kidnapping children to cannibalize. An infamous image from this time shows a Russian couple standing over the bodies of children they had partially eaten.

Similar acts of cannibalism were recorded under Maos Great Leap Forward, and Mao took the acts of turning people against one another a step further with additional social movements. Under his Cultural Revolution in the 1960s, children beat their own parents, students stopped and questioned people on the street about the teachings of Maoand subsequently beat them for incorrect answersand teachers, landlords, and intellectuals were hunted and publicly shamed or worse by Maos Red Guards.

Mao branded himself as being superhuman, with posters and portraits of him hung throughout China.

The Cultural Revolution destroyed or damaged vast quantities of the physical components of traditional culture, such as artwork, temples, museums, and written works. It also left a spiritual void, as the Chinese people lost connection with their own history and the legacy of 5,000 years of Chinese civilization, with its rich traditions of Buddhism and Daoism.

Mao Zedong in Yanan in the 1930s. (Creative Commons/Wikimedia)

Michael Walsh, author of The Devils Pleasure Palace, noted in a phone interview that Marxs writings mirror the story of Lucifer in John Miltons Paradise Lost, in which, realizing he cant defeat God, he comes up with an alternative plan for vengeance by destroying the creations of God.

Its that notion of transcendence that communism plays on, but never succeeded at. It wants death, and it creates death. Death is the end of every communist system, and it is the goal of Satan, Walsh said.

What communism is, is a revenge of the losers. It plays on peoples aggrievement and their want for revenge, he said. Marx was the biggest loser ever. He was a bum who preyed on his friends. He was insane. Its a cult of insanity, of aggrievement and vengeance.

Walsh said the values at the heart of religion are something shared in nearly all societies throughout historyand that communism played on this same innate root to manipulate humankind. Everybody wants to be the hero of their own narrative, he said.

[Communism] uses less admirable traits in humanity, like jealousy, to engage you in revolutionevery young person wants to be a revolutionary against the established orderin order to get what you want, Walsh said. If it says from each according to his ability, to each according to his needs, suddenly nobody has any abilities and everybody has lots of needs. Thats the flaw in the argument.

Tibetan woman being condemned in a communist struggle session in 1958. (Creative Commons/Wikimedia)

Communism capitalized on humankinds desire for higher purpose, and did so by destroying religion and placing itself at the helm instead.

According to The White Nights by Dr. Boris Sokoloff, in October 1919, Lenin visited the scientist Ivan Pavlov, known for his conditioned reflex experiments on animals, and Lenin borrowed these animal training methods to likewise train people under the Soviet education system.

Sokoloff wrote the belief was that by conditioning his reflexes, man can be standardized, can be made to think and act according to the pattern required. Lenin said in place of individualism, I want the masses of Russia to follow a Communistic pattern of thinking and reacting.

Wherever the ideas of communism have been adopted, traditional religions have always been among their first targets for destruction. This held just as true under the Soviet Union, which suppressed the Russian Orthodox Church and Catholicism, as it does today under the Chinese Communist Party, which suppresses Western religions as well as Buddhism and Daoism.

The Black Book of Communism gives unofficial estimates of the death tolls from communist regimes elsewhere, including 1 million in Vietnam, 2 million in Cambodia, 1.7 million in Africa, 1.5 million in Afghanistan, 1 million in Eastern Europe, and 150,000 in Latin America. It estimates international communist movements and parties not in power were responsible for close to 10,000 deaths.

Buddhist statues are set on fire during the Culture Revolution. (Public Domain)

In Marx and Satan, Wurmbrand proposed a question, one raised by many: After religion and culture are destroyed, what is left? The simple answer is that whats left is a people stripped of their ability of self-control, and with that, their ability of self-governance. It creates people who look to no higher power than that of their state leaders and who see no higher ideals than those of the state. The people then become dependent on the state.

This abandonment of morals was also at the foundation of the brutality of the communist leaders and their devout followerswithout a belief in a soul, in the traditional ideas of good and evil, or the ideas of a heaven or a hell, their only ambition was the ambition of the party, and the ideas of right and wrong were boiled down to supporting or opposing the revolution. Without a belief that good and evil have consequences, the leaders and supporters of communism have carried out atrocity after atrocity.

Vladimir Lenin. (Public Domain)

Later in his life, Lenin was credited as saying, as Wurmbrand notes, The state does not function as we desired. How does it function? The car does not obey. A man is at the wheel and seems to lead it, but the car does not drive in the desired direction. It moves as another force wishes.

Lenin later went mad, but he had a moment of clarity on his deathbed, according to Wurmbrand, when he told his wife, I committed a great error. My nightmare is to have the feeling that Im lost in an ocean of blood from the innumerable victims. It is too late to return. To save our country, Russia, we would have needed men like Francis of Assisi [a Catholic saint]. With 10 men like him, we would have saved Russia.

There was a grim joke among readers of the Soviet Unions state-controlled newspaper Pravdathe name means truththat reveals an underlying theme: The only thing thats true in todays newspaper is the date.

Communism has proved to be a grand deception, a con job in human history.

The theory is bad, and every implementation of the theory has been destructive to life and morality, starting with the Paris Commune, gathering speed with the Soviet Union, and continuing today in China.

After more than 140 years of communism in practice, we can certainly judge communism by its fruits, rather than by what it claimed it would do.

No rational human beingwould follow such a path.

Humanity can breathe freely when Marxs evil specter of communism, sooner or later, leaves the planet.

Communism is estimated to have killed at least 100 million people, yet its crimes have not been compiled and its ideology still persists. Epoch Times seeks to expose the history and beliefs of this movement, which has been a source of tyranny and destruction since it emerged.

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Communism: The Dead-End Path - The Epoch Times

Museum Ludwig, Cologne – E-Flux

Otto Freundlich Cosmic Communism February 18May 14, 2017

Opening: February 17, 7pm

Museum Ludwig, Cologne Heinrich-Bll-Platz 50667 Cologne Germany

http://www.museum-ludwig.de Facebook / Instagram / Twitter / Vimeo

He is one of the most original abstract artists of the 20th century. Nearly 40 years after the large retrospective, the Museum Ludwig is now presenting the oeuvre of Otto Freundlich (18781943). With around 80 objects, the exhibition traces the work, thought, and life of an artist who produced not only paintings and sculptures but also stained-glass windows and mosaics, and who in a searching reflection on the leading art movements of his time found his own path to abstractionbefore being marginalized by the Nazis, denounced as degenerate, and ultimately murdered as a Jew.

This discrimination and eradication of both Freundlich and his work have marked the artists reception to this day. Many of his works were destroyed in Germany under National Socialism. His Groer Kopf (Large Head), which the Nazis reproduced on the cover of their guide to the Entartete Kunst (Degenerate Art) exhibition in 1938, remains his most famous work even today.

This retrospective demonstrates that the Nazis falsified not only the title of the work (they gave it the title The New Man, by which it is still known today), but even the sculpture itself: at at least one venue of the Degenerate Art touring exhibition they presented a crude copy in place of the original.

For Yilmaz Dziewior, director of the Museum Ludwig, this retrospective is so important because it aims at providing visitors a chance to encounter different aspects of Otto Freundlichs oeuvre and places it at the center of contemporaneous art-historical developments. The exhibition begins with the heads he drew and sculpted around 1910 and features his little-known applied artworks alongside his sculptures, paintings, and gouaches. Moreover, it offers insights into his writings, in which he positioned his work in its social and artistic context.

Freundlich, who lived in Paris from 1924 onward, was friends with many of the leading artists of his time. An appeal to the French state to buy one of his works in 1938 was signed by Robert and Sonia Delaunay, Alfred Dblin, Wassily Kandinsky, Pablo Picasso, and many others. His singular development was characterized by his initial, close engagement with the applied arts. Through carpets, mosaics, and painted glass he continued the medieval tradition of the guilds, which he linked with a collective art of the future. In the luminous flat surfaces of old church windows, he saw a way to overcome the limitations of a plastic art conceived of in terms of the contours of the objects.

With his own applied artworks and above all his abstract pieces, Freundlich took this approach even further. For him, abstraction expressed a radical renewal that went far beyond art. For instance, the curved patches of color in his paintings reflect the concept of space in Einsteinian physics, with which he was familiar from an early age. Still, overcoming representationalism also had a social dimension for him. As he saw it, every form of material perception was permeated with possessiveness and thus outdated: The object as the antithesis to the individual will disappear, and with it the state of one person being an object for another. He always viewed the harmony of the colors in his paintings in the context of the greater whole. The notion of communism for which he fought sought to abolish all boundaries between world and cosmos, between one person and another, between mine and yours, between all the things that we see.

The retrospective brings together numerous loans. One of the finest objectsand a centerpiece of the exhibitioncomes from Cologne: the impressive mosaic Geburt des Menschen (Birth of Man, 1919), which miraculously survived National Socialism and World War II hidden away in a shed. In 1957 the City of Cologne installed it in the newly constructed opera house. Yet although the piece was always accessible to the public, it gradually drifted into obscurity. Now it will be on view at the Museum Ludwig as a major work by the artist, and for the first time in the context of his entire oeuvre.

Curator: Julia Friedrich

For more information and related events please visit our website.

Contact: Anne Niermann / Sonja Hempel, Press and Public Relations T +49 (0)221 221 23491 /niermann [at] museum-ludwig.de / hempel [at] museum-ludwig.de

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Ministers in high demand in China, where Christianity has outpaced Communism – Baptist News Global

There are already thought to be more Christians in China (100 million) than members of the Communist Party (87 million). In fact, over the next 15 years, China is on course to become the nation with the worlds largest Christian population.

On a humdrum Sunday last summer the kind when most American churches struggle to fill their front pews the Thanksgiving Church in Chengdu baptized 55 people. Among them were senior adults, 20somethings, young children and one person with a physical disability.

Li Xia, a deacon at Thanksgiving Church, recalled her own baptism on Easter Sunday in 2008, saying she was moved her to follow Jesus. Ultimately, being a Christian is a journey of bearing witness to Christ in community, she said.

I could feel Gods love and guidance, Ii Xia said. But the most joyful thing for me is to live in the family of the church, to serve God together with my brothers and sisters, to see more people come before the Lord.

Bill and Michelle Cayard are CBF field personnel working in China. (Photo/CBF)

That family is a partnership between Chinese Christians and Cooperative Baptist Fellowship field personnel Bill and Michelle Cayard, who founded Thanksgiving Church a decade ago. With support from the CBF Offering for Global Missions, the Cayards are planting churches, training pastors and lay leaders in Chengdu.

While many parts of China continue to struggle with access to basic resources, Bill Cayard said, the economic growth that the country has experienced over the past 30 years has positioned the church in a unique way, namely as a source of spiritual growth rather than economic development.

Transformation here is about giving people an opportunity for a different hope in their lives, he said.

Economically, todays Chinese citizens enjoy better lives than the generations that have gone before them. Their material lives are improving daily, he said.

That opens the door for spiritual growth.

Our ministry with people in China is about hope beyond material existence, hope beyond dreaming that one day they will own their own home, hope beyond dreaming that one day they will own their own car, he said. Here, the message of Christ is relational and fills a void in peoples lives that they often never knew existed.

For Bill and Michelle Cayard, ministry here began a decade ago when the couple began meeting Chinese pastors and other Christians through a local service organization where they taught English. What began as simple relationships and Bible study blossomed into a full partnership toward planting a church in Chengdu.

Christianity has already grown larger in China than membership in the Communist Party. (Photo/CBF)

Months of prayer and planning for structure and leadership finally culminated in 2007 when the Thanksgiving Church was officially commissioned. Where 30 members once gathered at their shared worship space in Chengdu, 600 now fill the seats on Sunday at Thanksgivings three sites.

For the Cayards, however, growth is not about creating static church-goers. Its about continually equipping new leaders for the church across Chengdu and the entire country.

In addition to being baptized and becoming a deacon, Li Xia also spent two years in the theological training program spearheaded by the Cayards to resource indigenous church leaders. She believes equipping the church with theological knowledge helps it become a better witness to Gods work in China.

Many people are blind. Many people are tied. Many people are not free. Many people are suffering, Li Xia said.

When the Cayards first began partnering with Chinese pastors in Chengdu, they realized there were simply too few of them, Michelle explained. In most parts of China, she said, the church is beginning to outgrow the number of trained pastors available to help lead.

In the Sichuan province of 100 million people, a mere 25 pastors graduate with theological degrees each year. Moreover, aspiring pastors in Chengdu are often forced to leave their homes and families to receive masters level theological education in other cities or countries.

Churches are being planted rapidly all over China, but congregations struggle to find pastors to lead them. (Photo/CBF)

With so many bi-professional pastors and lay leaders in need of theological training, the couple began partnering with CBF and B. H. Carroll Theological Institute to offer seminary classes in Chengdu. With support from churches in the United States, the Cayards have also been able to help local Chinese congregations create their own training programs for pastors and lay leaders for church administration, Vacation Bible School, womens ministry, music ministry and outreach.

The work that Im most passionate about is the equipping of leaders for the church, Michelle Cayard said.

One of those leaders is Wu Yan, who became a pastor in the Bazhong church.

Because she and her fellow pastors help lead more than 40 churches, some in extremely remote areas, Wu Yan often begins her day at 6 a.m. and returns home after 5 p.m.

With a bachelors degree already in-hand, Wu Yan enrolled in the theological training with the Michelle and Bill Cayard and is now working toward a master of divinity degree.

She believes God gives her and her fellow ministers the strength to bear witness to Christ even in places people are reluctant to go.

Why shouldnt Gods love reach those remote villages when he can reach Bazhong? Wu Yan said.

The original version of this story appeared at cbfblog.com.

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Ministers in high demand in China, where Christianity has outpaced Communism - Baptist News Global

Brotherly love lost: More trouble in communism’s first and last dynasty – World Tribune

Special to WorldTribune.com

By Donald Kirk

Kim Jong-Nam showed the warm and human face of North Koreas dynastic family.

You had to like the guy, judging from sightings in the gambling enclave of Macau, across the Pearl River estuary from Hong Kong off Chinas southeastern coast. One time he was spotted in a Macao bus. Another time he was seen at a doorway with a funny little smile on his face.

Then, for a while, he dropped out of the news. Speculation was hed been told to keep his mouth shut and stay out of sight after making disparaging comments about his younger half-brother, Respected Leader Kim Jong-Un. He had had the nerve to say he doubted if the kid would last long in power.

You cant imagine any offense much worse than suggesting the man on the throne might be deposed. Perhaps it was a case of sour grapes. Kim Jong-Nam, at 45 a dozen years older than Kim Jong-Un, had been cast aside as a potential heir by their father, Kim Jong-Il, after trying 16 years ago to enter Japan on a fake Dominican Republic passport. Apparently, the Dear Leader didnt care for the excuse that his oldest son, born of an actress who died in Moscow, had yearned to visit Disneyland Tokyo with his kid.

From then on, Jong-Un, not Jong-Nam, was destined as Kim Jong-Ils successor, and hes been ruling with an iron fist since taking over after his fathers death more than five years ago.

Not content with knocking off his uncle-in-law, Jang Song-Thaek, married to his fathers younger sister, Kim Jong-Un methodically ordered the executions of all those connected with Jang plus many of their family members. That word comes from an authoritative source, Kang Chol-Hwan, who recounts his own tale of imprisonment and escape from North Korea in his classic, The Aquariums of Pyongyang.

Perhaps Kim Jong-Nam was lucky to have lived as long as he did. He survived an assassination attempt seven years ago a staged car accident similar to any number in which North Korean have been killed in accidents after falling out of favor.

Now it seems Kim Jong-Nam has met his fate, the victim of chemicals smeared on his face, presumably at the behest of North Korean agents, by at least one woman identified as Vietnamese at Kuala Lumpur International Airport outside the Malaysian capital. Seems the chubby fellow, cut off from funding by his chubbier half-brother, had been moving now and again around the region, partly for fun, partly to evade agents who were out to get him.

The demise of Kim Jong-Nam is another of many innumerable tragedies that have befallen those on the wrong side of power in Pyongyang. What could be sadder than that of the hundreds of thousands consigned over the decades to the countrys vast prison camps?

And what about the hundreds of South Koreans whove been captured or kidnapped or otherwise fallen into the clutches of the regime? Considering the ferocity of Kim Jong-Uns rule, we may be pretty sure hes not going to show the quality of mercy by freeing any of these poor souls, mostly fishermen whose boats had strayed into North Korean waters.

One who seems destined never to get out is Hwang Won, a TV producer who was on a Korean Air plane hijacked over South Korea in December 1969 and forced to land near the North Korean east coast port of Wonsan. His son, Hwang In-Cheol, who was two at the time, has no idea why his father was among 11, including the pilot and co-pilot, whom North Korea refused to send home after freeing 39 passengers on Valentines Day, Feb. 14, 1970.

At the gates of the unification ministry in central Seoul on the latest Valentines Day anniversary, Hwang read an impassioned statement protesting the reluctance of Korean officials to press for his fathers release. They politely sympathize, then tell him theres nothing they can do and advise him to cool it. You wonder whats in it for North Korean rulers to display such cruelty. Was it totally coincidental that Kim Jong-Un ordered the firing of an advanced model of a mid-range missile the day of his brothers murder?

Kidnapping South Koreans to the North and killing foes of the regime such individual tragedies show the harsh insecurity of a regime that survives on chest-beating rhetoric while squandering resources on nukes and missiles.

Donald Kirk has been covering war and peace in Asia for decades. Hes at kirkdon4343@gmail.com

Brotherly love lost: More trouble in communisms first and last dynasty, WorldTribune.com

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Brotherly love lost: More trouble in communism's first and last dynasty - World Tribune

Meet Sceneable: the communist kid who will lead a revolution – Popdust

The political ideologies and opinions of a ten-year-old aren't often taken as seriously as they should be, but a YouTube user, alias "Sceneable," is one that you should listen to.

Sceneable's YouTube "About" section reveals that he once had lofty goals:

We're way past that now. Dylan's account has over 3,000 subscribers and is growing. The above video, titled "I'm Communist," has been making the viral rounds on Facebook after being shared by Jacobin. He gives a "very good disclaimer," that he does not support Josef Stalin or Mikhail Gorbachev (I won't even try to spell his adorable mispronunciation), but he does support communism and "the idea of a nation sharing the wealth."

Sceneable is BLOWING UP on "Socialist Twitter" and Reddit already. It's only a matter of time before the whole world sees the video.

Note the way he keeps looking over his shoulder, like he's worried a drone is about to come take him down for his political leanings. Good little commie!

In all likelihood, there will be some dank "Sceneable memes" coming soon, but let's not forget that this kid is woke and will probably be leading a proletarian revolution when he's in college.

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Meet Sceneable: the communist kid who will lead a revolution - Popdust