Archive for the ‘Communism’ Category

On Baseball as A Communist Plot: 794 Idiotic GOP Strikes and They’re Out – City Watch

MEDIA WATCH--In the wake of major league baseball abandoning Georgia to protest their new voter-suppression laws, a GOP that incessantly rants about "cancel culture" has continued its death spiral with increasingly crackpot attacks on things they used to love they now want to cancel - baseball, corporations, free speech, OMG the Easter Bunny - with sinister portents pickleball, apple pie, water polo or barbecues could be next. (Photo above: Fidel at (communist) bat.)

MLB's conscientious decision to re-locate their All-Star Game and draft, made after always-dangerous "thoughtful conversations" with players and management, has shifted the focus of right-wing hysteria against all things "woke" from football - always suspect given all those black guys, never mind that SOB Kaepernick - to, shockingly, "America's game," even though it's still pretty white so you'd think it would be okay.

Evidently intent on cancelling themselves by exposing their utter political and moral bankruptcy, the GOP has responded to the move with feverish and, even for them, staggeringly stupid attacks on "the liberal mob," "leftist loons," and, drawing a very wobbly line to a new deal with China to stream games, "the genocidal Communist Party of China," wait, what?!

"THREE STRIKES YOU'RE OUT MLB" shrieks a GOP tweet that frenziedly goes on to list their crimes: "A deal with a company in China backed by the COMMUNIST PARTY," "They've played games in Cuba with a COMMUNIST REGIME in power," and - not The Onion - "They require PHOTO ID to pick up tickets from will call." Talk about genocidal.

There's more. The Cuba-hating former guy urged his 17 remaining fans to boycott baseball. Jesus-loving, ever-offensive Mike Huckabee wrote, "Breaking wind from CNN! Coke will announce name change to 'Woke-A-Cola.'" Ms. QAnon Three Names celebrated GOP unity against "corporate communism."

Brian Kemp, architect of Georgia's travesty, said MLB's "knee-jerk decision (means) woke political activists are coming for every aspect of your life" and, in a stunning pot/kettle twist, "If the left doesn't agree with you, facts and the truth do not matter," citing Biden/Abrams lies about "a bill that expands access to the ballot box."

His own lies have proved unconvincing: A majority of "avid" baseball fanssay they support the move; so do about 200 companies, including Delta, Home Depot, AT&T and Woke-A-Cola, prompting a fat-cat-led GOP long sustained by corporations to suddenly turn on them and a you've-gotta-be-kidding hypocritical Mitch McConnel, whose PAC just took in $475 million of corporate cash, to proclaim companies should "stay out of politics." R-I-G-H-T.

Online, many wondered why in Trumpism's final death thrash it's only cancel culture if the left does it, why a party long backing a Russian asset now thinks it can play the tired communist card against a private organization exercising its right to free speech, why the GOP is "painting themselves into a corner where nobody wants to visit, let alone live." "I see we've moved from Caravan Monday to Communism Tuesday," noted one.

Also, "Even the MLB lets people drink water." Still, because faux outrage is all they have left, it keeps spewing. The latest target: An Easter photo of the Bidens and the Easter Bunny, all masked. "THEY PUT A MASK ON THE BUNNY," they howled of "mind control" by the "#DemocratCommunistParty."

"Such sick people." True, that.

(CityWatch guest columnist Abby Zimet writes for CommonDreams.org where this piece was first posted.)

-cw

Originally posted here:
On Baseball as A Communist Plot: 794 Idiotic GOP Strikes and They're Out - City Watch

Why I am a communist: Activist Kobad Ghandy on ideology and Utopia – Scroll.in

In September 2009, when newspapers reported that activist Kobad Ghandy had been arrested in Delhis Bhikaji Cama Place, there was a curious historical coincidence to the event.

Just over 90 years earlier, Madame Cama had been arrested for her efforts to further the cause of independence. Now, another privileged member of Indias tiny Parsi community had been taken into custody in an area named for the freedom fighter for his efforts to helped Indias most marginalised communities liberate themselves from the structures that perpetuated their exploitation.

The police alleged that Ghandy, who had attended Doon School and studied in London to be a chartered accountant, was a top ideologue of the banned Communist Party of India (Maoist).

Ghandy, who is now 74, spent the next decade in jails across the country, facing a variety of charges. He was finally released on bail in October 2019. On March 16, Roli Books released his prison memoir Fractured Freedom, a chilling and engaging account of his experiences in Indias brutal jails.

In his book, Ghandy details his encounters with fellow prisoners. Amidst dons, rapists, and corrupt businessmen and people accused of political violence, two men earned his affection: Sudheendra Kulkarni, who had been arrested in the cash-for-votes case in 2011, and Afzal Guru, who had been convicted in the 2001 Parliament attack case and was later hanged.

Ghandy explains why he was attracted to Marxism as a volunteer with anti-racism groups in London in the late 1960s. His association with radical politics deepened when he returned to Mumbai in 1972, as he began to do social work in the Dalit-dominated Mayanagar slum near his home on the posh Worli Sea Face. He joined PROYOM, the Progressive Youth Movement, and came into contact with leaders of the citys most important trade unions.

Also a member of PROYOM was Arunadha Shanbag, who would become his wife and partner in the quest for social justice. Ghandys descriptions of her influence on his life and ideas make for some of the warmest sections on Fractured Freedom. In the last chapter, Ghandy suggests that the world could be transformed with the introduction of a new set of values that he describes as the Anuradha- model. She died of malaria in 2008.

In this interview, Kobad Ghandy talks about Indias present predicament and his vision for social change.

In the 1970s, when you became an activist and class struggle seemed to be the dominant concern, did you ever imagine that Hindu majoritarianism would be the main challenge to Indias social fabric?Actually, since the 1980s, the Congress themselves started playing the Hindutva card opening the locked gates to the Babri Masjid, engineering the Sikh killings after Indira Gandhis death in 1984 and all that type of stuff. The 80s also witnessed the introduction of the new liberalised economy. And Ramanand Sagars television programme on the Ramayana (just as TV was newly introduced) created a huge atmosphere for what was to come. As an economist, I had the impression that the two processes were linked.

Of course, neoliberalism was introduced in a big way after the 90s, when Manmohan Singh was finance minister and Montek Singh Ahluwalia was finance secretary, with the instructions of the International Monetary Fund. But the seeds were planted in the 80s itself, when talk about privatisation began.

Liberalisation is nothing but a word for big corporations amassing money at the expense of the poor. Now, even the middle class is finding employment only as contract labour etc.

Being involved with trade unions from the 1970s, we began to see how Bombays textile mills closed and work shifted on a contract basis to powerlooms. The textile strike of 1984 changed the nature of Bombay, transforming it from a working-class city to a financial hub.

I used to live in Worli at the time and when the mill shifts were about to begin, you could see a sea of humanity coming down the road. That has long ceased. The neoliberal system is a culmination of the seeds planted in the 1980s.

I now get the impression also that the Covid lockdown was also somehow linked to the ongoing depression in the world economies. Even as the poor have been further impoverished, the richest people have got much more wealthy.

The communal division was a necessary effort to divert the attention of the working class and the farmers away from the economic crisis they are facing. And I think, if you take it historically, the Congress has also played a big role in this game.

What is the source of Narendra Modis popularity?I dont really know as just after I came out of jail, we went into the Covid lockdown. Ive not really been able to interact with people and I dont know their psychology. But my feeling is that he and his party use the communal and nationalism cards very effectively. To do this, they have the media fully behind them. Some of those TV anchors, particularly, can become really rabid. This leads people to believe theres no alternative to Modi, which also is a reality at the national level.

There are, of course, alternatives at the regional level. But these parties have a limitation on the national stage. Many had put their hopes in the Aam Aadmi Party but it is not playing the role it was expected to. They are playing the soft Hindutva card too. Some claim this is necessary if they are to fulfil their immediate electoral calculations. Besides, they too take no stand on neo-liberal policies, but of course they have done some good work on education and healthcare. But I dont know whether this will bring a long-term payoff.

How do you think it can be countered?Lets look to the farmers, I think. Lakhs of people are participating in the agitation. But so far, there is no political platform to capitalise on this. They pride themselves on not being political, like most trade unions and movements did in our days also. But I feel unless theres some political platform, its all a dead end. Ive seen this with many mass movements in my time.

Thats where the Naxalites also make a mistake by boycotting elections. Boycotts only help the most reactionary of the electoral forces.

What is your idea of Utopia?Thats a long, very far thing. I dont see it on the agenda anyway in the near future. I have spent 40 years as an activist thinking about this. What is equality to ensure the basic necessities of life? That is only economics. But what about social and human factors?

Utopia means people should be happy. No doubt that presupposes that they have the necessities of life. Without food, clothing, shelter, and medical care you cant be happy. Some of these rich religious types say that, oh, they might be poor, but they are happy with all our money and property, we have so much tension. If you actually live the life of a poor person, youll see the immense mental strain it brings.

Thats why I say that the goalposts should change to happiness, which is inclusive of the economic agenda. Capitalism has not provided any of the answers for the masses. And its only socialism of whatever type that has given some relief. Even in the East European countries, people now look back at how they had free education and free health care. Socialism has given benefits to the people. Even China, which has the largest number of billionaires in the world today, has lifted a vast part of the population to a middle-class level.

So economically, no doubt thats the answer. But with these economic gains, happiness, freedom, and democracy need to be linked. This in turn is inconceivable without a new set of values: the qualities of naturalness, straightforwardness, simplicity, without ego and manipulativeness. What I have outlined as the Anuradha-type values putting her as a model for others to emulate.

When I speak of freedom I am not speaking merely from the political context, it starts from oneself. Most of us are ourselves wrapped up in numerous knots where we are often alienated from ourselves. We ourselves are unable to understand our own emotions and have become what Marx called a crippled monstrosity. We get wrapped up in our own problems all the time, where subconscious emotions, programmed in our childhood, are in conflict with the actual reality. These are so deep-rooted in our subconscious mind that a mere change in ideology does not automatically bring in the new values.

The new economy must promote a new set of values, happiness and freedom. There are many different types of socialist models the Soviet one which only focused on the state sector, which everyones rejected, and the Chinese model of walking on two legs involving a balance between the state and private sectors. There are also examples to investigate in Latin America. Whatever the type of economics, it must be interwoven into a structure that generates happiness.

You have looked to ideas from Indias past to provide a model for our present.A major aspect that is preventing the democratisation and the development of our country in the true sense of the word is the caste system. This doesnt exist anywhere else in the world. In fact, when rulers from afar seek to conquer foreign countries, they try to impose a policy of divide and rule. But in India, with a country divided into 1,000 parts, we give it to them on a platter. Unless that aspect is broken, India cannot advance towards any democratisation as caste is not only divisive it is hierarchical and oppressive.

But we do have some models in our traditions. For instance, the egalitarianism of the Bhakti traditions, and even earlier the Charvaka and Buddhist past. We have to fully develop them and take these traditions forward, as Phule and Ambedkar did, and build on these democratic foundations to create a better India.

Since coming out of jail, though, Ive noticed that many of these traditions are being used for promoting Hindutva and its progressive essence is being lost. We need to reclaim them. Marxists negated the caste question and thought it was all about class struggle. That must change.

Are you still a communist?Of course, I still say that a form of socialist economy is the only alternative. The method by which it is to be achieved depends on the situation. Looking back, its clear that armed struggle has only been successful during World Wars. On the contrary, we also see peaceful communist movements have resulted in the most cruel massacres in Indonesia, Chile and numerous other countries.

Communism grows as scientific ideas develop and economic structures change. We have to take the experiences of the past and incorporate happiness, freedom and value systems into any model for change. We have to find a model for radical change to socialism depending on the concrete conditions prevailing in our respective countries.

In a way, the task has become easier as it is no longer the rich vs the poor. But with the international economy so polarised, it would be the 3,500-and-odd billionaires and the vast retinue of hangers-on vs the mass of the people. The wealth that these 3,500 families and agents in politics and bureaucracy hold will be more than sufficient to create a heaven on earth.

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Why I am a communist: Activist Kobad Ghandy on ideology and Utopia - Scroll.in

The March Action and the Tragedy of German Communism Jacobin #1 – 1 day ago – Jacobin magazine

In December 1920, the Communist Party of Germany (KPD) merged with the left wing of the Independent Social Democrats (USPD) under the leadership of Paul Levi. The unified party had a membership in excess of four hundred thousand. Its members had recently helped defeat an attempted far-right coup, the Kapp putsch, and had great confidence about the future. Within months, however, the KPD launched an ill-fated uprising on March 17, 1921 that became known as the March Action. The insurrection was a complete failure; in its aftermath, the KPD lost more than half of its membership.

Paul Frlich (18841953) is best remembered today for his classic biography of Rosa Luxemburg, which is still in print. Frlich was a member of the KPD leadership in the 1920s and witnessed events firsthand. In this extract from a recently discovered memoir, lost until 2007 and now translated into English, Frlich explains why the KPD came to launch the March Action and how it unfolded. He also gives his impressions of influential Communist leaders like Paul Levi and the Hungarian Bla Kun, and recalls a discussion with Lenin in Moscow after the failure of the March Action.

The following is an abridged extract from Paul Frlichs memoir In the Radical Camp: A Political Autobiography 18901921, translated by David Fernbach as part of the Historical Materialism Book Series.

It was both objective political events and psychological preconditions that led to the so-called March Action, both in the KPD and in the Executive Committee of the Communist International (ECCI). There was a general will in the party for a more energetic policy, and the unification with the left USPD also seemed to have created the preconditions for a stronger activity. We all overestimated at this time the growth of the party.

But we made a further error of judgement. During the Kapp putsch we had been able to note almost everywhere in the provinces that a weak party such as ours could nonetheless exert a very great influence on the movement, so that large masses followed the party in action. Now we simply extended the partys radius of action by the organizational growth that the merger with the left USPD had brought.

This, however, was wrong. The party cadre was substantially strengthened, and in many districts, it was only now that a party was really formed. But the direct influence on the masses did not for a long while follow in the expected degree. Besides, it needed really major circumstances, immediately understood clearly by the masses, to bring them into a general movement.

The impatient pressure for action was still greater among the former USPD functionaries and members than in the old KPD. They felt liberated from the impediment of the right-wing leaders and experienced something like a moral obligation to prove that they had now become genuine revolutionaries.

The mood in leading Russian circles was very depressed, among many people desperate. The civil war had left in its wake scarcely anything but ruins. The war with Poland had led to defeat. The Kronstadt uprising had been a glaring alarm signal. The New Economic Policy (NEP) had been introduced, with the abolition of requisitions, the encouragement of private capitalist initiative, and the concessions policy.

It was in no way predictable where the NEP would lead. There was a very strong fear among the Bolsheviks that after the October Revolution, they might now be the pioneers of a capitalist Russia. They yearned for relief from the proletariat of the West. It is certain and understandable that the Russian comrades wanted an action that would relieve them. But this in no way means that they wanted one in the form that the March Action then took.

What was the situation with Bla Kun? He has gone down in this story as a real devil, always conjured up when the reactionary side needs a scarecrow. Truth and falsehood are also mixed together in the depictions drawn of him by his opponents in the workers movement.

He was certainly not the noblest figure in the Comintern. The first impression that he gave was that of an unusually energetic person, ruthless to the point of brutality. He was not selective in his choice of means: Ern Bettelheims revelations after the Hungarian defeat of 1919 have brought proof of this. But after these revelations, it is necessary to emphasize right away that he was entirely disinterested and gave everything without hesitation to those who were close to him.

Despite the ugliness of his facial features, he emanated a strong charm. He understood how to inspire people and carry them along. He had made great efforts to school himself theoretically and politically, but he had too unrestrained a temperament to assess situations calmly. He was attracted by adventure, and always ready for action.

Naturally, Grigory Zinoviev and Nikolai Bukharin, who sent him to Germany, were aware of these qualities of Bla Kun. But they counted on German caution and knew very well that even the left wing of the party displayed a strong resistance towards artificial actions. Still more so could people like August Thalheimer and Heinrich Brandler be relied on to apply the necessary brakes.

If Bla Kun was easily able to win the majority of the party leadership for a risky policy of offensive, the reasons lay essentially in the general situation. Germanys foreign policy position was as perilous as hardly ever before. The international conference in London had led to open conflict between the Allies and Germany. On March 8, Dsseldorf, Duisburg, and Ruhrort were occupied militarily by the Entente. In Upper Silesia, there was fighting between Germans and Poles. People counted on the possibility of a German-Polish war.

There was strong discontent among the working class, particularly the miners and even the agricultural workers. The devaluation of the mark, which had come to a halt for a while after the Kapp putsch, had once again rapidly accelerated, and inflation fuelled discontent among the whole population. In this situation, even Paul Levi turned sharply against the policy of pure propaganda and pressed for action.

The governments behavior also showed that it saw conflict with the working class as unavoidable. It took the necessary measures even before the will for action had taken concrete form in the party. All the same, we overestimated the tensions, did not see the inhibiting factors, and particularly failed to recognize the possibility of a compromise in German foreign policy.

It was as a result of this overestimation that Bla Kun very rapidly managed to win the majority of the party leadership for an offensive policy. I myself favoured an offensive policy from the start. I believed at that time and this had long been the basic point of contention with Paul Levi that it was our duty to make use of every possibility for a revolutionary advance.

I failed to recognize as a general strategic lesson the necessity of a retreat or escape in a dangerous situation; this would only be brought home to me under the pressure of very harsh facts in the particular case. The fact that on this occasion the party leadership shared my view naturally gave my temperament a strong impulse.

It is certain that without the work of Bla Kun, without his influence on the most prominent members of the leadership, the readiness for action would not have been aroused. But we should guard against the conclusion that the March Action was undertaken either directly or indirectly at the command of the ECCI. At this time, the ECCI had a great moral authority, and the Russians were seen as almost infallible on tactical questions. But they did not yet have in their hands the means of pressure to enforce their directives.

We would not have acted or failed to act because of a command from them. It is true that we lacked the necessary critical equipment with which to confront proposals or ideas from the Russians. At all events, no one of the then party leadership is entitled to hide behind the Russians or Bla Kun. We all bore full responsibility for the action.

On the other hand, none of us wanted a March Action. The intention was, as soon as the expected open conflict erupted in one place, to bring to a head the festering conflicts where we had the possibility of doing so in other words, on the field of social struggle. If this succeeded, then the further development would show what possibilities for action had arisen. The action should be conducted with the aim of the overthrow of the government.

What was immediately at issue was to create the readiness for action in the party by means of both propaganda and organizational methods. When the central committee of the party was convened for the middle of March, no one believed in an immediate outbreak of armed struggle. We certainly did not yet know the point where we would engage. That depended on objective conditions.

News then reached the session of the central committee that the Social Democrat interior minister Carl Severing had ordered the occupation of the Mansfeld industrial district and its factories by the police. The party found itself like an athlete poised ready to leap who suddenly receives a blow in the back: he stumbles, manages with difficulty to regain his balance, but remains confused and spoils his jump.

It is extremely important for the historical record to take due account of Severings police action. It is generally left out of consideration, thus ignoring one of the most important preconditions for the March Action, so that this seems just complete madness. In fact, Severings action had been prepared for weeks in conjunction with the big industrialists of central Germany.

It arose precisely from the general situation that led us to envisage an offensive approach. Its object, admitted by Severing himself, was to impose on the adversary a battle that would intimidate, weaken and surprise them on a particular territory, before the material for conflict had generally matured. The action was organized in such a way that it was designed to provoke armed struggle.

We found ourselves in a psychological state that did not allow calm consideration of the situation. We were just preparing to put our forces into marching order when the enemy attacked. We were mentally disposed to an offensive and saw ourselves suddenly surrounded. We were incapable of switching from the offensive idea to defence, since we generally overestimated greatly our influence over the masses.

If we were reluctant to order a complete retreat immediately after the outbreak of armed conflict in the Mansfeld region (and such an order would have meant the demoralization of the party and the resignation of its leadership), all that remained was to widen the struggle. In our already overheated mood, we committed the following mistakes:

On the central committee, we received information on March 22 of a planned action in Hamburg, which struck us as too general and dangerous. I was dispatched there immediately, in order to intervene if possible. I arrived in the night.

On the way to the headquarters of the action executive I learned the following details. This executive had issued a leaflet on March 22 calling for a general strike. On the 23rd, the day that was just dawning, the unemployed were to surround the dockyards and force the workers there to abandon work. From all the information that I received, it was clear that the dockworkers were not prepared to strike, and that force would have to be used in order to enforce a shutdown.

I was horrified by the light-hearted way in which this undertaking was approached and tried to make clear to the comrades that they were simply preparing a putsch, that the idea of forcing the workers into struggle by force was ludicrous, that an enterprise of this kind was morally condemnable, doomed to failure from the start, and bound to bring the party fearful repercussions.

I demanded in the name of the central committee that the enterprise should be immediately broken off, and the preparations made reversed. I spent a long time arguing with them, but to no avail. In the early hours of March 23, the action was carried out as planned.

The dockyards were indeed cleared out. The workers left half convinced and half unwillingly. There were demonstrations, shooting, and a number of dead. In the afternoon it was clear that the enterprise had failed.

On the central committee the decision for offensive action was not carried without the heated opposition of a minority. One part of this minority then kept its distance completely during the action. Another part kept discipline while seeking at the same time to prevent the worst.

Paul Levi seems to have been travelling at the time of the March Action. Neither he nor Ernst Dumig made any kind of attempt to influence events. They then organized a comprehensive report, the result of which was published by Paul Levi in his booklet Unser Weg (Our Way).

Levi completely misconstrued the situation in the party at this time. There was indeed a certain unease among the members about the tactic embarked on. But apart from a small group of functionaries, the members supported the action and took upon themselves the defeat. And then Levi appeared, who had neither warned nor advised during the action, with a text that was not a critique of particular party comrades, but a hostile blow against the party.

It was only this blow that was felt, and all the more strongly, as the party was subject to heavy persecution. In these circumstances, Levi found no reception for his arguments and criticism. At the beginning of April, he was expelled from the party for this text, and the party stood behind this measure.

After the end of the March Action, the party leadership felt the understandable need to justify its policy. In particular, it had to argue against Levis critique and was naturally driven to an extreme position, the so-called offensive theory.

Bla Kun, Thalheimer, Brandler, and myself were particularly involved in conceiving these ideas. They more or less corresponded to my pre-existing views. I summarised these ideas in an article in the booklet Taktik und Organisation der revolutionre Offensive (Tactics and Organization of the Revolutionary Offensive).

The offensive theory had a very short life, which was ended at the Third Congress of the Communist International in Moscow. We went to Moscow with the feeling of being completely on the right path, and we were enthusiastically welcomed by Russian functionaries. They were completely in accord with us. But this changed after a few days.

Their attitude towards us remained the same. But they explained that Lenin was against us; they could not understand this, but it had always turned out in the past that Lenins view was correct, even when he had everyone else against him. Karl Radek had told me that Lenin was extremely annoyed about the March Action and our pamphlet. He was unable to sleep, and afraid that we might commit new Blanquist stupidities again in future.

The discussion with Lenin made an extraordinary impression on me. But since I have no notes, I can only reliably recall parts of the conversation that had personal importance for me. We first had to give a report, the detailed themes of which we had rehearsed among ourselves.

After I spoke, something surprising and disturbing happened. Radek handed me a piece of paper on which he had reproached me with very crude words. Why had I said such unnecessary things? All that mattered was to win over Lenin, but I had pushed him over to the other side. I was tremendously disturbed by this note. Were things such that diplomacy was the game and we had to try and dupe one another?

I believed that we had to go over the facts together and seek the correct policy. This meant being completely open and speaking things objectively and unvarnished. I was not prepared to accede to Radeks demand. But his note was like the blow of a dagger, which never completely healed. A large part of my trust in the ECCI and the Russians went out of the window.

After the reports, Lenin spoke. He failed to convince me, speaking in too imprecise terms for my expectations. I finally asked him clearly the one question that had been for me that most important problem of the March Action. We had been attacked by Severing. The Mansfeld workers had taken up the struggle. Should we have left them in the lurch, rather than doing everything to support them? Should we not stand in the lead and widen the field of struggle if a section of the working class is struggling against reaction?

Lenin replied that it was not necessary to fight in all conditions. This seemed to me an evasion. I wanted to have a clear answer, a kind of formula, in what conditions one should engage in such a struggle and in what conditions abstain. There was nothing more to be got out of Lenin.

It was only much later that I understood that it was wrong to conduct a vanguard struggle in a bad position and with an unfavourable balance of forces for a decisive battle. Further, that it is impossible to apply suitable tactical formulas for all cases; one must rather depend in each situation on a correct view, instinct and intuition.

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The March Action and the Tragedy of German Communism Jacobin #1 - 1 day ago - Jacobin magazine

Great farce material: Having fun with Communism – The Globe and Mail

The Communist's Daughter follows 16-year-old Dunyasha McDougald (played by Sofia Banzhaf), the daughter of two happily married communists, as she tries to fit in at a new high school during the Reagan-era 80s.

Courtesy of CBC Gem

You will find the oddest things on CBC Gem. Arriving Friday is a daft time-warp comedy that makes merriment with communism.

The Communists Daughter is a very droll farce that really has no point apart from fun, frolics, jokes about the 1980s and the ineffable struggle of a teenage girl who wants to fit in but is held back by her communist parents. It doesnt make a blind bit of sense but thats fine. Its deranged enough to detain you for a splendid escape.

Its 1989 and 15-year-old Dunyasha McDougald (Sofia Banzhaf, who is tremendous) is happy to go along with most everything her dad (Aaron Poole ) and her mom (Jessica Holmes from Air Farce) have taught her about the evils of capitalism, the American media and consumerism. That is, until she moves to a new neighbourhood and falls for a strapping local boy Marc (Kolton Stewart). While wanting to stay true to her familys ideals, she knows shes marked as a dork.

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The little series is drenched in eighties pop culture and what Dunyasha really wants is to be Molly Ringwald. This is a bit tricky since her family doesnt even own a TV and she knows more about the Soviet economy than about movies and clothes popular in her Toronto suburb. All of this is played for farce, some of it very amusing. At home, theres her parents and brother, Boris (Ryan Taerk), who is finding the communist thing a bit boring. But theres also Oleg (Vieslav Krystyan) who apparently came to visit from the Soviet Union years go and just stayed, living in the basement.

Things get more complicated when dad Ian decides to run for local office, promising longer lunchbreaks and such. His main opponent is Rod Bigmann (Chris Locke), an ardent capitalist, like most local people. Turns out hottie Marc is Bigmanns son. So, right there, youve got a Romeo and Juliet thing going on. Shenanigans ensue.

What is admirable about the series eight episodes at about 10 minutes each is the sheer gusto of all involved in this dopey, harebrained adventure. Again, one is reminded of the excellent young talent working in Canada. Apart from Banzhaf, theres fine daffy comedy from Zoe Cleland as Tatiana, who is actually from the Soviet Union and finds McDougald-style communism bizarre. Tatiana also has her eye on Marc, the minx. Then theres Nadine Bhabha (from Letterkenny) as Jasmine, who tries to guide Dunyasha toward being cool. You will also find that George Stroumboulopoulous turns up several times as some guy who has a TV show covering the election. Hes good, this Strombo guy.

The Communists Daughter was written and directed by Leah Cameron (one of the main writers on CBCs Coroner) and, according to a press release, it is loosely based on her own childhood. The series was funded in part by a Kickstarter funding campaign and, yes, it was a labour of love, and the end result is adorably daft and sweet.

Tim Minchin, right, as Lucky Flynn and Milly Alcock as Meg in Upright.

Courtesy of CBC Gem

Also streaming on CBC Gem now is Upright, a beauty of a drama-comedy from Australia. An on-the-road odyssey, it is both funny and at times deeply moving. It opens with our sad-sack anti-hero Lachlan, known as Lucky (Tim Minchin), trying to take an upright piano to his childhood home, driving across the vast Australian landscape. Hes barely started when he crashes into a pickup truck driven by a very angry, extremely foul-mouthed teenage girl, Meg (Milly Alcock).

They team up, out of necessity. He needs to keep moving with that piano and shes been injured, so she needs help. Their journey is, at first, one long bickering session, much of it very, very funny. (Alcock is like a force of nature here.) Until, that is, the real reasons that have both of them on the road become clear.

Neither is a happy person and both have regrets and baggage. A strange, brittle series, with manic comic energy at times, it is deeply rewarding in the end stick with it beyond the first episodes and manages to be eloquent without being sentimental.

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Loved and Lost: Nancy Blair fled communist China, paved way for family to start over in US – NorthJersey.com

Loved and Lost is a project about memorializing those lost to COVID-19 in NJ. NorthJersey.com

This story is part of Loved and Lost, a statewide media collaboration working to celebrate the life of every New Jersey resident who died of COVID-19. To learn moreandsubmit a loved one's name to be profiled, visit lovedandlostnj.com.

Nancy Blair of Lyndhurst was committed to her family foremost.

In her 20s, she left college and her accounting studies behind in Taiwan to move to New York and pave a way for her parents and her two younger brothers to one dayjoin her.

In her 30s and as a married woman living in New Jersey, she raised her three children with her husband, John Blair, and helped her parents buy a house near her home in Harrison.

And in recent years, as a grandmother, she often invited her children, spouses, and grandchildrenfor Chinese and Italian meals followed by hours-long conversations.

Nancy Blair of Lyndhurst died of complications of COVID-19 on April 22, 2020.(Photo: Courtesy from Blair family)

She always wanted the family together, especially holiday events," John Blair said. "She would do all the cooking.

Nancy died on April 22, 2020 at Hackensack University Medical Center. She was 75.

Nancywas born Jian-Hua Wang in China and was the oldest of three children.When she was a child, her family relocated to Taiwan, fleeing communism. When Nancy was in her early twenties, she moved to New York to work as a nanny, a job she didnt enjoy because she got so fewdays off,her husband said.

Eventually, she found work as a bookkeeper and accountant at Chinese restaurants in Queens, which would allow her to save money and bring her parents and brothers to the United States.

She was a very happy and kind person, with a good frame of mind, her husband said. She was always very considerate of her family.

Nancy had two children, Marsha and John Khan, during her first marriage. She met John Blair one day when he dropped envelopes at her house in Queens that he had printed for her then-husband. A friendship ensuedthat would continue for years.

After her divorce, Nancy moved in with her mother and would confide her struggles to John during their almost daily phone conversations.

The conditions werent so good with her mother, and I felt she should get out of there, and then we started to make some plans to get married, John Blair recalled.

The couple moved to Harrison, where they bought a house close to the train station so John could easily get to his printing job in Manhattan. Nancy, meanwhile, worked as an accountant at local businesses, includinga dress shopand a lumber yard. At the lumber yard, she met a builder constructing houses in Harrison and asked him to save one for her parents, who were still living in Queens.

She moved her parents into there,'' John Blairrecalled. "It was a three-family, so the other two floors they rented out.

Nancy liked to give financial advice, her husband said, andshared tips with anyone who would listen.

She was a giving person in every respect, John said.

Nancy and John, who also became parents to a son, David, eventually moved to Lyndhurst. In 2007, to celebrate their retirement, the couple toured several countries in Europe as part of a cruise.

Nancy Blair, of Lyndhurst, and her family. Blair died of COVID-19 complications on April 22, 2020.(Photo: Courtesy photo from Blair family)

Nancy, who had successfully battled stomach cancer 20 years earlier, fell sick last March, days after she and her younger brother, Jenn Wang, buried their mother, Ruoh Yeh Yong Wang, who died March 18, 2020. The siblings had visited their mother at her nursing home in Hackensack for weeks before her death.

Nancy'sbrother, who lived in Texas, returned home and soon feltsick as well. He died March 28 of COVID, 10 days after his mother.

The day her brother died,Nancy was diagnosed with pneumonia. John said Nancy was taken to Hackensack University Medical Center a few days later by ambulance and later tested positive for COVID-19. She never returned home.

Her purse still hangs on a chair in the kitchen where sheleft it, he said.

I never moved it from there," he said, "just with the idea that she would come back.

MonsyAlvaradois theimmigration reporter for NorthJersey.com. To get unlimited access to the latest news about one of the hottest issues in our state and country,please subscribe or activate your digital account today.

Email:alvarado@northjersey.com

Twitter:@monsyalvarado

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Loved and Lost: Nancy Blair fled communist China, paved way for family to start over in US - NorthJersey.com