Mediaboss Marketing

DaBaby has always been a troll of sorts. In 2017, the rapper showed up at the Austin music festival South by Southwest in a diaper, performing a publicity stunt that poked fun at his chosen rap persona. Now, four years from his introduction to the masses, DaBaby has taken his trolling to a more troubling realm.

During his set at last weekends Rolling Loud Festival in Miami, the rapper brought out controversial Toronto rapper Tory Lanez, who Megan Thee Stallion alleges shot her in the foot last year during an altercation. Lanez is currently under a restraining order barring him from even being within 100 yards from Megan, making DaBabys choice a clear effort to humiliate the Houston rapper. Meg and DaBaby recently had a public falling-out, not only over his choice to still work with Lanez in spite of his and Megans friendship and previous working relationship but also because the 29-year-old retweeted a post that made light of Megan getting shot.

(Representatives for Rolling Loud and DaBaby did not immediately respond to Rolling Stones request for comment.)

In addition to featuring Lanez in his performance, DaBaby made homophobic and stigmatizing comments toward people with HIV and AIDS. He later doubled down, particularly on his homophobia, in an apology he posted on Twitter. He then tried to rectify the backlash from his post with a curiously-timed music video for his new song Giving What Its Supposed to Give, which was released Wednesday afternoon. In the video, DaBaby inexplicably holds up a sign with AIDS written on the front. At the end of the video, rainbow-colored text appears onscreen: Dont Fight Hate With Hate. Beneath the text is another half-assed apology. My apologies for being me the same way you want the freedom to be you.

DaBabys odd attempts to clean up his image arrive as white mainstream artists such as Dua Lipa and Elton John speak out against the statements made during his performances, stating their horror and shock. Brands like boohooMan have decided to no longer work with DaBaby after they publicly denounced his statements on social media. Today, the rapper disappeared from the lineup of Parklife Festival in the U.K.

But whats strange about this current uproar is the fact that DaBaby has always been problematic. Just last spring, he was captured on video hitting a female fan who he argued hit him in the head with her cellphone. In an interview with TMZ, the woman in question says she wasnt even the one holding the phone. Nevertheless, his response at the time was like something pulled from Fox News. Despite alleging he couldnt see the fan in question, he said hed have reacted the same whether it was a man or woman. The astounding level of obtuseness aside, this wasnt even DaBabys first run-in with violent behavior. Earlier this year, he was named in a lawsuit after allegedly attacking a rental property owner who tried to shut down an unauthorized music video shoot.

Until now, there hasnt been any real acknowledgment from the brands or musicians who have worked with DaBaby about his pattern of violence and misogynoir. His Rolling Loud rant was entirely unsurprising if you know anything about the rapper, and his current pivot into an anti-cancel culture warrior just proves what many people, especially Black women, have always known about him.

There are conspiracy theories floating around online that suggest DaBabys Rolling Loud rant was part of a public relations move to promote the new video (the timing is rather odd). Its an unlikely claim but nonetheless points to an increasingly prevalent dynamic in hip-hop. The entirety of DaBabys response and non-response to his Rolling Loud set exemplify an ongoing culture war happening within rap culture. People like T.I. (who is facing sexual assault allegations), Boosie Badazz (a known homophobe, transphobe, and self-proclaimed child abuser),and Lanez have already come out in defense of DaBabys actions. On social media, their fans loudly profess frustration with the current generations lack of patience for misogyny and homophobia. Hip-hop, ever obsessed with authenticity at any cost, has a way of mythologizing an era when you could be abusive, misogynistic, and homophobic without facing any real consequences.

Perhaps DaBaby has always spoken to a demographic prone to taking this kind of anti-woke stance. His history of trolling shows that he never cared what the rest of us thought about him anyway. It calls to mind Megan Thee Stallions tweets about DaBabys continued support of Lanez. Support me in private and publicly do something differentthese industry men are very strange, she tweeted. For DaBaby, and artists like him who speak to an aggrieved population of men frightened by a changing world, publicly supporting a woman who was just shot by a fellow rapper is bad PR.

In the end, DaBaby and those who continue to support him are on the wrong side of history, and time isnt on their side. The culture at large is changing to encompass more equity and equality, whether those complicit in oppressive systems like it or not. Given the number of problematic men who feel protected in hip-hop, its more important than ever for prominent artists to no longer remain silent. Despite what critics of cancel culture might think, hip-hops descent into becoming an unrecognizable industry has nothing to do with sensitive millennials and has everything to do with a refusal to hold rappers accountable. Hip-hop was born out of radical thought; the rappers now flirting with right-wing cultural ideologies are and have always been the real threat.

Read more from the original source:
DaBabys Flagrant Trolling Is Another Part of Hip-Hops Intensifying Culture Wars - Rolling Stone

BOISE, Idaho This article was written by Kevin Richert of Idaho Education News.

Idahos education culture wars will come full circle Thursday.

Thats when Lt. Gov. Janice McGeachins education task force meets again, focusing this time on higher education.

Where Idahos debate began, two years ago.

Theres no disputing that the controversy over critical race theory and school indoctrination has consumed a lot of education policy oxygen in 2021 fueled nationally by Fox News and other conservative networks, and stoked locally by the Idaho Freedom Foundation and its hardline legislative allies.

This year, Freedom Foundation-aligned lawmakers killed a three-year, $18 million federal early education grant and held a $1.1 billion teacher salary budget hostage. But the battle lines over higher education politics were drawn into the map in 2019.

And the debate hasnt changed much since then.

July 9, 2019: a shot across the bow

On Marlene Tromps ninth day as president at Boise State University, she received a pointed greeting from more than a third of the Idaho House of Representatives.

I dont view the current direction of Boise State to be in the tradition of what higher education has been, or should be, in Idaho, wrote state Rep. Barbara Ehardt, R-Idaho Falls, in a letter co-signed by 27 Republican colleagues. As legislators, we will seek and support academic excellence that does not pursue social or political agendas or incur additional costs.

Interestingly, Ehardts letter did not address critical race theory or indoctrination, the terms that dominate the education debate in 2021. Instead, the lawmakers criticized a menu of diversity and inclusion programs that predated Tromps arrival, including multicultural events such as Rainbow Graduation and Black Graduation, a graduate school preparation course geared toward underrepresented student groups and graduate fellowships for underrepresented minority students.

The letter foreshadowed the controversy that has followed Tromp through her 25 months at Boise State. And it signaled that a cadre of House conservatives were ready to start voting down education budgets.

Only 23 of those 28 co-signers are still in the House. But if anything, the chamber is more conservative than it was in 2019, after hardliners captured additional seats in the 2020 elections.

March 2020-May 2021: the budget battles

The culture wars began to play out on the House floor in March 2020. Even as the coronavirus pandemic began to reach Idaho, and as some lawmakers fled the Statehouse over health concerns, the higher education budget became a major impediment to closing the session. The House voted down two budget bills before finally agreeing on a third version with 20 of the 26 no votes coming from co-signers of the letter to Tromp, including Ehardt herself.

The same budget later passed the Senate 31-0.

If anything, 2020 only hinted at what would follow in 2021. The House rejected the early education money, leaving a grant from the Trump administration on the table. The House voted down the first versions of the higher education and teacher salary budgets. It wasnt necessarily about the dollars. In the end, the House actually approved a larger teacher salary budget, after lawmakers passed a separate bill calling out critical race theory.

The growing uproar over critical race theory once an obscure academic concept certainly factored into the battles that marked the 2021 session. But the backlash against higher education, beginning with the letter to Tromp and growing through the 2020 Idaho elections, provided a template for a more far-reaching campaign against education.

Summer 2021: recurring themes

The emotions from the 2021 session, including frustrations and fears, come through in some emails to the State Board of Education.

Using the state public records law, Idaho Education News requested all emails to the State Board containing the word indoctrination or the phrase critical race theory, written since Jan. 1. (Idaho Education News filed similar requests with McGeachin, Gov. Brad Little and the State Department of Education.)

The State Board released 38 emails, with 30 voicing opposition to critical race theory or indoctrination. And 17 of these began with boilerplate wording, replicated in full or sometimes changed slightly.

The template: Please weed out any and all political, medical, and religious indoctrination in our public schools before it gains an even stronger foothold in ldaho. While it may not yet be happening in every classroom in every school, it lS happening in many classrooms, schools, districts, and universities in ldaho.

One emailer acknowledged the obvious, saying the emails were part of a coordinated campaign while refusing to divulge the source of the wording. Its unclear whether the Freedom Foundation was that source. The group, which routinely ignores media requests, did not respond to an inquiry from Idaho Education News.

Regardless of the root source, the form emails illustrate one point. Two years into this debate, the Freedom Foundations assertion of widespread classroom indoctrination have been accepted as fact by a number of Idahoans despite a lack of specifics, and despite the State Boards categorical denials.

August 2021: the next chapter

The State Board also released eight emails commenting on a new proposed policy on diversity and inclusion at Idahos four-year campuses. Under this policy, Each institution shall strive to create environments in which diversity and inclusion are valued, promoted, and embraced, in alignment with the goal of achieving educational equity.

Several comments came from current or retired teachers. Six commenters urged the State Board to approve the policy or strengthen it by covering LGBT students. Two commenters opposed the proposal.

A diversity and inclusion policy is not a critical race theory policy, although all of these terms tend to be thrown about as if they are interchangeable. But diversity and inclusion programs prompted lawmakers to write their letter to Tromp two years ago. And diversity and inclusion initiatives are unlikely to win support from McGeachins hand-picked indoctrination task force. The group is slated to spend 30 minutes at Thursdays meeting discussing the State Board proposal.

The State Board is scheduled to vote on its diversity and inclusion proposal at its Aug. 25-26 meeting. That same week, the McGeachin task force is expected to hold its final meeting and issue its own recommendations.

The debate has gone full circle. Now, a showdown looms.

The rest is here:
Analysis: The education culture wars go full circle, and head for a showdown - 6 On Your Side

Is Britain a nation of woke warriors or culture war reactionaries, statue saviours or statue slayers, free speech martyrs or cancel culture crusaders? To answer those questions, More in Common spent last month talking to Britons from across the country about so-called cultural flashpoints.

But what we found was far from a country riven in two. Twitter may combust with one outrage after another, but most people carry on their lives unaware. When they are confronted with issues, Brits do have opinions but few choose the extremes. In a word, Brits are balancers. They feel proud of the way we have changed, but they also like a lot about who we are. And they believe we should do change in ways that are true to ourselves, and distinctly British.

Almost universally, Brits feel that they have seen significant changes in their lifetimes even those in their twenties. Theres an almost universal sense of pride in our advancements in making the UK a fairer and more equal country. But there is also a deep sense of frustration with how our democracy is working, and how divided we have become.

A key concern that is largely neglected in public debates, yet comes up time and time again around culture wars, is leadership. Why arent leaders helping us navigate change? Why are they often steering us into conflict with their soundbites and rhetorical grenades, acting as culture war arsonists rather than putting out the flames? In failing to de-escalate tensions and find common ground on complex issues the real work of leadership they are failing to do the job people expect of them.

This failure helps explain why 84 per cent of Britons feel that politicians dont care about what people like them think. More than that, it leaves them worried that our differences are deeper than in the past, and that our disagreements are beyond being solved. But this is wrong. Its easy to forget that weve been through fierce disagreements before and resolved them. Thats true of so many things we take for granted today, including religious tolerance, protections for disabled people, greater gender equality and rights for gay people.

How then did we navigate through these changes, without descending into culture wars? The answer is in no small part through leadership.

Until 1975, women couldnt open bank accounts in their own name, and until 1982 they could be refused service in pubs with no consequences. These facts seem almost unbelievable today, and that is something the public take pride in with almost 80 per cent of the public agreeing I am proud of the advancements we have made in equality between men and women.

How were those changes brought about? The answer is through leadership that persuaded the public, found common ground between groups and took practical steps forward. Schools working to dispel gender stereotypes, workplaces seeking to break down barriers to women succeeding by becoming more family-friendly, campaigners highlighting inequity and political leaders passing anti-discrimination legislation and promoting transparency through measures such as gender pay gap legislation.

Of course, there is still much more to do to secure gender equality in the UK, and most Britons agree that men still have advantages over women. Nonetheless, the change that Brits have seen within their lifetimes is remarkable, widely supported and indeed on-going as we have seen with the #MeToo movement.

In addition to greater gender equality, when we asked people to name examples of how Britains culture has changed for the better, people of all ages and political persuasions mentioned the way that we now treat gay people and their families.

This change too is even more recent. Homosexuality was decriminalised less than a lifetime ago, and even at the turn of the millennia, same-sex partnerships enjoyed no protection in law. How then has change on gay equality been both so rapid, and readily embraced in recent years?

The key lesson was that the push for gay equality was pitched as being aligned with, rather than alien, to British values. Equal marriage was presented as an opportunity to strengthen the institution, rather than tearing it down. Advocates took an incremental approach, trying to bring the public with them, including those on the right, at every stage. Rather than talking in abstract language or ideals, campaigners focused on practical steps that people could see in their everyday lives:preventing kids from being bullied and working with employers to showcase the business case for equality.

When we asked where Brits see inspiring examples of leadership today, two names came up time after time Marcus Rashford and Gareth Southgate. The England managers Dear England letter struck a chord with many, and changed their views. It helped them understand why players were taking the knee and tackling racism in sport.

The way that Simone Biles and Naomi Osaka have spoken about foregoing competitions for mental health reasons is confusing to some, but their explanations can help us better understand and talk about mental health.

Few Britons think or talk about these issues in binary forms, as if culture comes down to clicking a button to like or dislike, support or oppose. Our conversations this summer convince us that change does not lead inevitably to conflict and division, but successfully navigating change requires leadership that meets Britons on their own terms, and takes things forward.

Leaders need to play less to their base, move past the politics of us-versus-them and instead focus on helping the country to embrace change in ways that are nuanced, confident and true to who we are and the country we want to be.

Luke Tryl is the UK director of More in Common

More in Commons report Dousing the Flames: How Leaders can Better Navigate Cultural Change in 2020s Britain

Follow this link:
We can end the culture wars by following the example of gay rights - The Independent

Aug 2nd 2021

FEW TOPICS appear to rile people in the West as much as political correctness and its impact upon free speech. Although some on the left would like to see more laws governing what is, and is not, acceptable to say in public, most people prefer simply to avoid what they consider hurtful language. Conservatives, meanwhile, tend to complain that this tendency has gone too far and endangers the principle of free speech.

The Economist Today

A daily email with the best of our journalism

Although people of different political stripes in Western countries rarely find common ground on political correctness, they may have more in common than compatriots in other parts of the world. A recent survey conducted by Ipsos Mori, a pollster, on behalf of Kings College London asked 23,000 adults in 28 countries about their attitudes towards free speech. They asked respondents to rate, on a scale from zero to seven, how they felt about using potentially hurtful words when speaking with people from different backgrounds to their own. A zero would mean that they felt that people are too easily offended; a seven would mean they thought it was necessary to change the way people talk.

More than half of respondents in America, Australia, Britain and Sweden rated themselves between zero and three (excluding those who answered dont know), meaning they were the most likely to feel that the general public are too sensitive when it comes to speech. At the other end of the scale, Chinese, Indians and Turks were the least likely to say people were being too sensitivefewer than one-fifth of the people from these countries responded with a scale of zero to threeinstead believing it was necessary to modify their language.

What affects these attitudes across countries? Using an index of press freedom from Reporters Without Borders, a watchdog, we found a strong correlation between the extent of press freedom and individual attitudes towards language. Although people living in places with less press freedom are most receptive to what the Anglosphere would call political correctness, it may be that, in countries such as China, cautious use of language is required for self-preservation. That might add fuel to conservatives fire that political correctness could somehow erode democratic norms.

The survey also asked respondents whether or not they agreed that culture wars were dividing their countries. Americans and Indians were among the most likely to say that they were, with about three-fifths agreeing. By contrast, fewer than one-tenth of Japanese and one-fifth of Russians and Germans thought that culture wars were divisive. Yet country-level responses to this question bear little relationship to their attitudes about offensive speech. Although Americans and Britons are similarly exercised about political correctness, just one-third of Britons are concerned about divisive culture wars.

Originally posted here:
People in the West are least worried about hurtful speech - The Economist

Jul 30th 2021

WOKEISM, MULTICULTURALISM, all the -ismstheyre not who America is, tweeted Mike Pompeo in 2019 on his last day as secretary of state. Until a few years ago woke meant being alert to racial injustice and discrimination. Yet in Americas fierce culture wars the word is now more likely to be used as a sardonic insult. How did the word turn from a watchword used by black activists to a bogeyman among conservatives?

The Economist Today

A daily email with the best of our journalism

In 1938 singer Huddie Ledbetter warned black people they best stay woke, keep their eyes open going through Scottsboro, Alabama, the scene of a famous mistrial involving nine young black men. The word was first defined in print by William Melvin Kelley, a black novelist, in an article published in the New York Times in 1962. Writing about black slang, Mr Kelley defined it as someone who was well-informed, up-to-date. Black people used it in reference to racism and other matters for decades, but the word only entered the mainstream much later. When the Black Lives Matter movement grabbed global attention during anti-racism protests after the killing in 2014 of Michael Brown, an unarmed black teenager, it was inseparable from the phrase stay woke.

As the word spread into internet culture, thanks in part to the popular #staywoke hashtag, its usage quickly changed. It began to signify a progressive outlook on a host of issues as well as on race. And it was used more often to describe white people active on social media than it was by black activists, who criticised the performatively woke for being more concerned with internet point-scoring than systemic change. Piggybacking corporations, such as Pepsi and Starbucks, lessened the appeal to progressives. Wokes usage went from activist to pass, a common fate of black vernacular that makes it into the mainstream (other recent victims include lit and on fleek, two terms of praise).

Almost as soon as the word lost its initial sense it found new meaning as an insulta linguistic process called pejoration. Becoming a byword for smug liberal enlightenment left it open to mockery. It was redefined to mean following an intolerant and moralising ideology. The fear of being cancelled by the woke mob energised parts of the conservative base. Right-wing parties in other countries noticed that stoking a backlash against wokeness was an effective way to win support.

Another semantic conflict is brewing. This is over the term critical race theory, a new bte noire of the right. What was once an abstruse theory developed in American law schoolsone that helped seed core tenets of modern-day wokeism like intersectionality and systemic racismhas burst into the open. Conservatives panic that it is being taught in schools. Christoper Rufo, a conservative activist, told the New Yorker that woke is a good epithet, but its too broad, too terminal, too easily brushed aside. Critical race theory is the perfect villain. Progressives insist that it is a more honest way of teaching history. Despite using the same terminology, both sides seem destined to talk past each other. No sooner is a language battle of the culture wars over than another emerges.

Read more:
How has the meaning of the word woke evolved? - The Economist