Archive for the ‘Iraq’ Category

IRAQ SYRIA First stone of the future cathedral of the Assyrian Church of the East laid in Erbil – AsiaNews

The Assyrian cathedral dedicated to the Holy Apostles Mar Thomas, Mar Addai and Mar Mari will rise near the citadel. Construction was put on hold for the past 10 years, but now the community is back in its land after a long exile. Yesterday also marked the 7th anniversary of an attack by the Islamic State against Assyrian Christians in the Khabour plain in which scores of Christians were killed and their places of worship were devastated.

Baghdad (AsiaNews) A simple but intense ceremony yesterday marked the laying of the first stone of the future Assyrian Cathedral of the Holy Apostles Mar Thomas, Mar Addai and Mar Mari, disciples of the East, in Erbil, the capital of Iraqi Kurdistan.

The church will become the religious and administrative centre of the patriarchal see of the Assyrian Church of the East, marking its final return to Iraq. The see had been closed for more than a decade.

The ceremony was led by Patriarch Mar Awa III, together with numerous local religious leaders (including Chaldean and Syriac bishops) along with government officials and representatives of civil society groups.

The land on which the future cathedral and the patriarchal see will rise belongs to the Assyrian Church of the East and is located near downtown Erbil, not far from the citadel.

Construction began about ten years ago, under the leadership of then Patriarch Mar Dinkha IV, but was eventually abandoned for a long time. The project was resumed recently, culminating in yesterdays ceremony.

Local Christian sources are very happy about the event, noting that it represents a further sign of the Churchs "return to Mesopotamia" and its land of origin after a few decades of exile.

The Assyrian Church of the East follows the Eastern Syriac rite and is considered a legitimate continuation of the Eastern Church.

In 1933, due to the geopolitical situation in the region and anti-Christian persecution, starting with the Assyrian-Armenian genocide in the First World War, the Church moved its headquarters first from the Middle East to Cyprus, then to Chicago in the United States.

The first steps towards return were taken in 2006, with the decision to build the new patriarchal see in Erbil and the election of the patriarch, with full authority over the place where the history of the Assyrian Church originated.

Mar Awa Royel is the current head of the Assyrian Church of the East, succeeding Mar Gewargis III Sliwa who resigned last September. Most of the Churchs 350,000 members live in the diaspora.

In both Iraq and Syria, Christians also commemorated yesterday (pictures 3 and 4) the seventh anniversary of a deadly attack by the Islamic State against Assyrian villages in the Khabour plain, in Syria.

Overnight between 22 and 23 February 2015, hundreds of Islamic State vehicles drove into 35 villages in Hasakah governorate, north-eastern Syria, kidnapping 290 civilians, most of them women and children, executing at least 44 of them.

About 10,000 people fled the region in search of safety. All churches and Christian places of worship were set on fire or destroyed in one of the darkest pages in the history of anti-Christian persecution by the Islamic State.

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IRAQ SYRIA First stone of the future cathedral of the Assyrian Church of the East laid in Erbil - AsiaNews

For first time since fall of Saddam, Iraq’s Sunnis united, bent on rebound – Gulf News

Damascus: Its been almost 20 years since the toppling of Saddam Husseins regime in April 2003 following the US-led invasion of Iraq. Iraqs Sunnis have had to pay a high price for being the community that produced the deposed president. Since then, they have seen de-Baathification, systematic persecution, faced paramilitary death squads, while being collectively prohibited from top posts like the presidency and premiership.

The only exception to that rule was transitional president Ghazi Al Yawer, a toothless and ceremonial Sunni tribal leader, who served as president between June 2004 and April 2005.

Two new leaders

For two solid decades, however, the community felt threatened, weakened, and headless. But, now, the Sunni Muslim community now seems to be on a rebound, united under the leadership of two figures: Businessman-turned politician Khamees Khanjar and Parliament Speaker Mohammed Al Halbousi.

Behind closed doors, Khanjar and Halbousi are rumoured to be close to Turkey and Saudi Arabia. Halbousi is often considered Riyadhs man in Baghdad, while Khanjar is frequently associated with Ankara, although nothing in their careers points to such affiliation.

It would be only natural for them to reach out to Sunni heavyweight states to maintain a threshold in Iraqi politics, especially given that most of their counterparts in the Shiite community were parachuted into their jobs by Iran, including all former premiers, or been on Iranian payroll since the 1980s.

Contradicting careers

Although Khanjar is better known to the outside world for his wealth, Halbousi is no less successful as a businessman, and no less rich. Before entering politics, he had made a fortune as head of the Al Hadeed Co, handling major reconstruction projects, including the sewage matrix of his native Falluja. At 41, he is young, well-connected both regionally and internationally, and hails from a prominent tribe that was never close to Saddam or Daesh.

Khanjar is older, at 56, and sanctioned by the US since 2019, on charges of corruption. Among other things, he is accused of amassing a fortune through a tobacco business partnership with Saddams son Uday. He parted ways with Uday in 1996 and moved to the Gulf, working in real estate development, financial services, and industry, before returning to Iraq in 2003.

When the 2003 invasion happened, the two men stood at opposite ends of the spectrum, Khanjar bankrolling the Sunni insurgency while Halbousi was working with American contractors on reconstruction. Khanjar was later accused of collaborating with Daesh, prompting him to set up a 3,000-man army of tribal figures (all Sunni Muslims) to fight Daesh in Iraq.

Khanjar has raised eyebrows by calling for a three-way federalisation of Iraq, between Sunnis, Shiites, and Kurds. The Sunni region, he says, would become a hub for regional investment while southern Iraq would remain in Irans orbit.

What the Sunnis will get?

Collectively, the two Sunni politicians won 51 seats in last Octobers parliamentary elections (37 for Halbousis Taqqadum Party, 14 for Khanjars Azm Movement). Iraqi Kurds, who are also Sunni Muslims, won 63 seats, bringing the communitys share up to an impressive 114 out of 329 seats in the Chamber of Deputies.

Thats not enough for secure a majority, however, which requires 165 votes in Parliament.

Last January, Halbousi and Khanjar teamed up with Moqtada Al Sadr, the powerful Shiite militia leader-turned-politician, who controls 73 seats in the Iraqi Chamber. Backed by a collective vote with Sadrs MPs, they managed to secure a second term for Halbousi as speaker, making him the first Sunni to serve for two terms in parliament since 2003.

Sadr is increasingly relying on them to dictate state policy, given that bad blood brewing between him and rival Shiite parties, the Iran-backed Coordination Framework. Those parties, including the Fateh Alliance and Badr Organisation, lost their majority in Parliament and collectively walked out on the chambers first session on January 9.

Sadr is planning to name a member of his Sairoun Party as Iraqs next prime minister, citing the numerical majority of his parliamentary bloc. To do that, he needs parliamentary allies.

Thirty-one Kurdish MPs support him (from the Kurdistan Democratic Party), along with the Sunni bloc of 51 MPs. If combined with the 73 seats that he controls, that adds up to 155 seats 10 votes short of a majority which can be filled with support from smaller parliamentary blocs.

If Halbousi and Khanjar stand up Sadr until curtain fall and they have no reason not to then they will undoubtedly be rewarded with a greater share of seats in the future government. Since the toppling of Saddam, the Sunnis had been banned from key positions like the Ministry of Foreign Affairs and Ministry of Interior, although compensated with one sovereignty portfolio, being Defence.

Whether that changes in the upcoming period depends on the politics of Khanjar and Halbousi, and what strings they will pull in the upcoming weeks and months.

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For first time since fall of Saddam, Iraq's Sunnis united, bent on rebound - Gulf News

Iraq produced well below its OPEC+ crude quota in January -SOMO – Reuters

The logo of the Organization of the Petroleum Exporting Countries (OPEC) is pictured at its headquarters in Vienna, Austria, August 21, 2015. Picture taken August 21. REUTERS/Heinz-Peter Bader

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Feb 3 (Reuters) - Iraq pumped 4.16 million barrels per day (bpd) of oil in January, below its allowed limit of 4.28 million bpd under a pact with other so-called OPEC+ producers, data from state-owned marketer SOMO seen by Reuters showed on Thursday.

Iraq like several other OPEC members is struggling to pump more even as prices trade at a seven-year high. read more

Its output actually fell by 63,000 bpd from December, the data showed.

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Iraq's January exports were affected by adverse weather conditions, technical issues, and maintenance on export facilities, an Iraqi oil official told Reuters.

Insufficient storage capacity forced Iraq to reduce production, the source said.

The SOMO figures included output from Iraqs semi-autonomous Kurdistan region, which produced 425,000 bpd, according to a Reuters calculation.

Iraq's undersupply meant its compliance with the OPEC+ pact stood at 132% last month, the SOMO figures show.

OPEC+, a grouping of the Organization of the Petroleum Exporting Countries and allies led by Russia, uses an average of secondary source production figures to determine compliance.

OPEC pumped 28.01 million bpd in January, a Reuters survey found on Monday, up 210,000 bpd from the previous month but short of the 254,000 bpd increase allowed under the supply deal. read more

Production fell or did not increase in Angola, Congo, Iran, Iraq and Libya, the survey found, in many cases owing to a lack of capacity to produce more or because of unplanned outages.

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Reporting by Rowena Edwards; editing by Jan Harvey and Jason Neely

Our Standards: The Thomson Reuters Trust Principles.

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Iraq produced well below its OPEC+ crude quota in January -SOMO - Reuters

Iraq Still Feels the Consequences of US Assassinations – Fair Observer

Anti-government protest in Najaf, Iraq, 1/22/2020 Hayder Mohsin / Shutterstock

The assassination of Iranian Major General Qasem Soleimani, the head of the Islamic Revolutionary Guard Corps (IRGC) elite Quds Force, and Abu Mahdi al-Muhandis, an Iraqi militia commander, head of Kataib Hezbollah and de facto leader of thePopular Mobilization Forces(PMF), by a US drone strike outside Baghdad International Airport in January 2020 continues to reverberate across Iraq.

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The killings, ordered by then US President Donald Trump, have served to exacerbate the severe security challenges the government of Prime Minister Mustafa al-Kadhimi already faces. The PMF, without al-Muhandis leadership, is becoming increasingly splintered, threatening even more insecurity for ordinary Iraqis who are trying to recover from nearly two decades of war and terrorism.

Security is a prerequisite for the prosperity, welfare and economic development of any society. However, as long as Iran continues its extensive influence over Iraq and uses Iraqi territory as a venue to play out its conflict with the United States, security cannot be achieved.

After the assassinations of Soleimani and al-Muhandis, the PMF appeared to be even more aggressively pursuing Iranian Supreme Leader Ali Khameneis strategic goal, namely thewithdrawalof all US troops from Iraq. The US Embassy, the Baghdad Green Zone and US military bases have been repeatedly targeted by PMF militias. The US responded in kind andbombedPMF positions in various parts of the country, further escalating an already fragile security situation.

Meanwhile, al-Kadhimi, viewed by his critics as catering to Washington,blamedthe US for violating Iraqi sovereignty by launching unilateral operations inside the country. At the same time, he faced strenuous demands from the Americans for his government to do more to stop PMF attacks on US targets.

The withdrawal of foreign military forces had beenapprovedby the Iraqi parliament just two days after the high-profile assassinations. Following the US-Iraqi strategic dialogue that launched in June 2020, the US evacuated some of its bases that have been in place since 2003, handing them over to the Iraqi army.But a final withdrawal agreed to be completed by the end of last year hasstalled,and the remaining 2,500 US troops have stayed on, no longer in a combat role but rather to advise, assist and enable the Iraqi military.

This quasi-exit was met with a stern reaction from the PMF, who threatened to treat the US forces as aggressors if they did not withdraw completely from Iraq. Targeting the US occupation in Iraq is a greathonor, and we support the factions that target it, was how a spokesperson for one of the PMF militias put it. Such threats underline the risk of further confrontations between the militias and the US and the potential for more insecurity for ordinary Iraqis.

The targeting of Baghdads airport on January 28, with at least six rockets landing on the runway and areas close to the non-military side, causing damage to parked passenger planes, underlines just how fragile the security situation remains.

The conflicts over differences between the PMF and the government are another reason for growing insecurity in the post-assassination period. The PMF has a competitive relationship with the prime ministers government, and this competition has only intensified over the past two years. PMF groups consider al-Kadhimi to be pro-US, seeking to reduce the influence of Shia militant groups in Iraq.

Initially, in March 2020, major Shia factionsrejectedhis nomination, accusing him of being inordinately close to the US. The Fatah Coalition, composed of significant Shia groups close to Iran, later accepted his candidacy. Still, tensions remain as al-Kadhimi strives to strike a balance between Iran on the one hand and the US and its allies on the other.

The prime minister believes that the PMF shouldexitthe political stage. He also believes that the PMF should be freed from party affiliation and be fully controlled by the government. This would mean that their budget would come from the federal government and not from private sources or other states. In this regard, al-Kadhimi is seeking to strengthen government control overborder crossingsto fight corruption and smuggling.

The crossings are used by militias, including those reportedly active at Diyalas border crossing into Iran. If the government effectively controls these vital channels, financial inflows from smuggling, which strengthens the militias, will decrease in the long term while federal coffers will directly benefit.

The dispute between the PMF and the prime minister escalated in May of last year when policearrestedQasem Mosleh, the PMF commander in Anbar province, over the assassination of a prominent Iraqi activist. In response, the PMF stormed and took control of the Green Zone. Al-Kadhimi, not wanting to escalate the conflict,found no evidence against Mosleh and released him after 14 days.

In November 2021, al-Kadhimi himself was targeted in anassassinationattempt following clashes between various Iraqi parties during protests against the results of the parliamentary elections. Despite its failure, an armed drone attack on the prime ministers Baghdad residence presented a disturbing development for contemporary Iraq and was attributed to a PMF militia loyal to Iran.

The assassination of al-Muhandis had a huge impact on the PMF. He was a charismatic figure able to mediate more effectively than anyone else between various Iraqi groups, from Shia clerics in Najaf to Iraqi government politicians and Iranian officials. After his death, the militia groups in the PMF face internal division.

The PMFs political leadership, including its chairman, Falih Al-Fayyadh, hastriedto present itself as committed to the law and accepting the authority of the prime minister. In contrast, two powerful PMF factions, Kataib Hezbollah and Asaib Ahl al-Haq, have taken a hardline stance, emphasizing armed resistance against US forces. Tehrans efforts to mediate between the leaders of the two factions and the Iraqi government have yielded few results.

Meanwhile, internal disagreements over the degree of Iranian control caused four PMF brigades to split off and form a new structure calledHashd al-Atabat, or Shrine Units. Their avowed intention is to repudiate Iranian influence while supporting the Iraqi state and the rule of law.

Another divide in the PMF hasopened upbetween groups such as Kataib Hezbollah on the one hand, and Badr, Asaib Ahl al-Haq and Saraya al-Salam on the other, due to poor relationship management by Kataib Hezbollah in the PMF Commission after Muhandis death. While it is unsurprising that a number of critical PMF functions like internal affairs and intelligence are controlled by Kataib Hezbollah given that Muhandis founded the group before assuming the PMFs leadership, he managed to exercise control in a manner that kept other factions onboard.

But Kataib Hezbollahs imposition, in February 2020, of another one of its commanders, Abu Fadak al Mohammadawi, to succeed al-Muhandis on the PMF Commission alienated key groups such as Badr and Asaib. Clearly, a severely factionalized and heavily armed PMF continues to pose a significant security threat in the country.

Announcing the assassinations on January 3, 2020, Donald Trump said of Soleimani that we take comfort knowing his reign of terror is over. Two years on from the killing of the IRGC general and the PMF boss, ordinary Iraqis beset by violence and insecurity take no such comfort.

The views expressed in this article are the authors own and do not necessarily reflect Fair Observers editorial policy.

*[This article was originally published by Arab Digest, a partner of Fair Observer.]

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ASIA/IRAQ – Towards the "Nineveh Fast". Patriarch Sako: help us to rejoice in the salvation of others and to free ourselves from any…

Mosul (Agenzia Fides) - The salvation promised by God is not reserved for particular ethnic groups, or for certain moral categories. His mercy embraces anyone who repents, and at times scandalizes those who claim to possess the gifts of grace exclusively and a priori. The reflection offered this year by the Chaldean Patriarch as an instrument to prepare for the so-called "Nineveh Fast", which the Chaldean Church is preparing to live from Monday 7 to Wednesday 9 February, is strewn with liberating suggestions in order to enjoy the treasures of traditional pious practices. In the Chaldean liturgical tradition, the so-called "Nineveh Fast" (Bautha d'Ninwaye) precedes the Lenten one by three weeks. For three days, Chaldeans who observe this spiritual practice abstain from food and drink from midnight until noon the next day, and for the duration of the fast they avoid eating foods and condiments of animal origin. The practice of the "Nineveh fast" refers to the fast asked by the Prophet Jonah to the inhabitants of that corrupt city, which stood in the area of present-day Mosul, a metropolis in northern Iraq that remained in the hands of the jihadists of Islamic Caliphate (Daesh) from 2014 to 2017. That fast - so we read in the Bible - moved God (cf. Jonah 3,1) and saved the city from destruction. In recent years, Patriarch Sako has always invited the baptized of the Chaldean Church to live the Nineveh Fast, also asking the Almighty for the gifts of peace, national harmony and the end of the pandemic. This year, the reflection on the Nineveh Fast offered from the Iraqi cardinal contains precious philological, exegetical and historical notes on the Book of Jonah. But the biblical text offers the patriarch above all suggestive hints to recall the traits of gratuitousness and universality that characterize the salvation promised by Christ to all peoples.

The word "Ba'utha" - Patriarch Sako recalls in his contribution, disseminated by the official media of the Patriarchate - in Syriac indicates a request and a plea. Patriarch Ezekiel (570-581) ordered a fast of penance following the spread of the plague epidemic in Mesopotamia and the death of a large number of people, to demand an end, in a similar way to what happened with the Covid-19 pandemic".

The author of the Book of Jonah - continues the Iraqi Cardinal - wants above all to relate a new word about God, "to reveal that the salvation promised by God is for everyone and his infinite mercy embraces all those who repent". The writer of the sacred text "sees in a sublime way the inescapable truth of God's loving solidarity with sinners and the poor, and his desire to see them saved".

The word "Jonah" - continues the Patriarch - in Hebrew and Syriac means 'dove'. But the Prophet indicated by that name "is certainly not a dove of peace": he wields the "threat of punishment" and appears closed in an intolerant religious nationalism, to the point of wanting to escape the command of God, who sends him to preach the repentance and possible salvation in a city far from Israel, to a people perceived as hostile. Jonah tries to flee in the opposite direction to that indicated by God. Then, when all the people of Nineveh repent, fast and see the salvation promised by the Lord happen, Jonah gets angry at that gesture of divine mercy, almost reproaching God for having saved by grace an evil and enemy nation. The position of Jonah - the Patriarch remarks - recalls that of all the rigorisms that claim to monopolize the salvation given by God for their own merit. But Jesus "came to save the world", and the story of the Prophet Jonah shows that usually pagans are more ready to repent and convert than those who consider themselves saved "a priori", by condition given. In the end, Jonah also rejoices at the change that has also taken place thanks to his preaching. Thus - adds the Patriarch - "the Book of Jonah teaches us to trust in the mercy of the Lord, to pray for others and to rejoice in their repentance, instead of grumbling". The two positions that confront each other in the book of Jonah and throughout the history of salvation are on the one hand that of forgiveness and repentance, and on the other that of obstinacy and fanaticism. For this - Patriarch Sako points out - it is appropriate to recognize that "the message of the Book of Jonah was not addressed only to the people of ancient Nineveh, but it is a message that reaches us all, through the generations". The Iraqi Cardinal's reflection ends with an invitation to pray "for peace and stability in our country, so that the pandemic caused by Covid-19 disappears throughout the world, so that the environment is not devastated and for the unity of our Churches. (GV) (Agenzia Fides, 4/2/2022)

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ASIA/IRAQ - Towards the "Nineveh Fast". Patriarch Sako: help us to rejoice in the salvation of others and to free ourselves from any...