Imagine no possessions  
    I wonder if you can  
    No need for greed or hunger  
    A brotherhood of man  
     Imagine, 1971  
    I dont know if John Lennon was self-aware enough to see the    irony of a filthy rich superstar longing for a utopia in which    everything belongs to everybody, so nobody has to do without    anything, the perfect equality within our reach if we just wish    for it hard enough.  
    But before he was murdered in 1980, he was getting there,    slowly but surely. He didnt quite become a full-fledged    minimal government necessary libertarian who knew that    property rights and human rights are not mutually    exclusive, but in fact one and the same. He did grow up a    little, though, becoming a family man who understood that    freedom begins and ends with what each individual is allowed to    do and how much he gets to own of what he has accomplished.  
    What I used to be is guilty about money, he said in one of    his last interviews  Because I thought money was equated with    sin. I dont know. I think I got over it, because I have to    either put up or shut up, you know. If you are going to be a    monk with nothing, do it. Otherwise, I am going to try to make    money, make it. Money itself isnt the root of all evil.  
    Let us all hope the United States Supreme Court is on the same    learning curve that John Lennon was.  
    Government has two roles when it comes to private property: To    protect those who own it against the machinations of those who    do not, and to be cautious when taking any of it for the    public good. When the government fails at the latter, it    makes it hard to believe it is serious about the former.  
    Which has so often been the case that there should be an    addendum to the national motto of In God we trust  give em    an inch, and theyll take a mile.  
    The nadir came with the despicable Kelo vs. City of New London    in 2005, in which a 5-4 majority ruled that the Connecticut    city taking someones property for a public purpose was the    same thing as taking it for a public use, constitutionally    speaking. But use had always meant something for the public    good, such as a dam or a road. Purpose meant whatever might    benefit government coffers.  
    So, in Kelo, the court authorized taking property from one    private owner and giving it to another, one that promised to    economically develop it and bring in more tax revenue. The    court thus legalized thuggery, merging the two roles of    governments property function and allowing gross violation of    both of them.  
    There are some signs, thank goodness, that the court has grown    up a little since then.  
    In two rulings this term  both unanimous  the court has put    some brakes on the governments cavalier treatment of private    property. Even if there is scant evidence for that conclusion,    perhaps you will allow me to Imagine the best.  
    In one ruling, the court ruled for a 94-year-old Minnesota    woman whose home was taken for failure to pay a $15,000    property tax bill. The county sold the property for $40,000 and    decided to keep the extra $25,000. No, the court said; that    violated the just compensation wording of the Constitution.  
    The ruling was met with strong approval across the political    spectrum, from the very conservative Pacific Legal Foundation    to the very liberal ACLU. Nobody likes to see ordinary,    defenseless people preyed upon by powerful bullies. It was    similar to the reaction in an Indiana case from a few terms    ago, when the court ruled that authorities violated the    excessive fines clause by seizing a $42,000 Land Rover from a    criminal who had been sentenced to probation and a $1,200 fine    on a drug charge.  
    The human right of every man to own his own life implies the    right to find and transform resources to produce that which    sustains and advances life, said economist Murray N. Rothbard.    That product is a mans property. That is why property rights    are foremost among human rights and why any loss of one    endangers the others.  
    He wrote that in 1959, so lets forgive him saying man    instead of person. The thought still rings true.  
    And John Lennon, self-described troublemaking son of a    family-deserting merchant seaman, who through talent and hard    work became part of one of the most famous songwriting duos in    history, could not have said it better.  
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Leo Morris: Property  imagine it anew - The Republic