Archive for the ‘Progressives’ Category

The La Follette Progressives – United States American History

Certainly the most successful third party in the immediate post-World War I era was the Progressive effort led by Senator Robert M. La Follette of Wisconsin. The end of the war had seen an upsurge in left-wing political activity in the United States, as evidenced in the growth and development of the Workers Party (the Communists), the Socialist Party and the Farmer-Labor Party, all of which increased their ranks at the beginning of the 1920s.

Also making an impact at this time was the Conference for Progressive Political Action (C.P.P.A.), which in 1922 merged the efforts of several railway unions into a surprisingly effective state and local political force. They successfully backed a number of liberal candidates in Congressional races and had visions of greater success in 1924. The C.P.P.A. held a national nominating convention in Cleveland, Ohio, that year and concluded that their best hope of gaining real influence would come through backing a candidate with a national reputation. La Follette fit the bill, but he was leery of Communist influence in left-wing political parties and styled himself an Independent. He was, however, enticed to accept the Progressive nomination by being given full control over the party platform and the choice of his running mate.

The C.P.P.A., in many ways heir to the defunct Bull Moose or Progressive Party of Teddy Roosevelt, offered a platform in 1924 that was only marginally more socialistic than the statement issued a dozen years earlier. La Follette called for:

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The Progressive Party unraveled quickly following the election defeat in 1924, but it staged a comeback in the 1930s on the state level in Wisconsin where La Follettes sons, Robert Jr. and Philip, forged a successful movement that lasted until the end of World War II.

A third effort bearing the name of Progressive Party would be a factor in the Election of 1948.

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A Fierce Discontent: The Rise and Fall of the Progressive Movement in America, 1870-1920 by Michael McGerr. In a nation where the gap between rich and poor consistently threatens to erase the middle class, the American Progressive Era, spanning the late nin...

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The La Follette Progressives - United States American History

All Progressives Congress News

Being remarks by His Excellency, Acting President Yemi Osinbajo, SAN, at the Ground-breaking ceremony of Segment II of the Lagos-Kano Railway Modernization Project, in Ebute-Meta, Lagos on March 7, 2017 Protocols: I am extremely pleased and honoured to be here this morning for the ground breaking ceremony of the Lagos-Ibadan section of the Lagos -Kano []

Poultry business will be given necessary government attention so as to maximise the potentials of the industry, according to the Acting President, Prof. Yemi Osinbajo SAN Speaking with a delegation of Poultry Association of Nigeria which paid him a courtesy visit today in his office, the Acting President wondered why poultry business seemed to have []

My dear Compatriots, I am happy to welcome you to the beginning of a New Year in our beloved country Nigeria. I felicitate with you today at a time when our nation is witnessing a new and impressive turnaround in our security and socio-economic situation. I know you will join me to, once again, congratulate []

Sept 2 is Aso Villa demo day to promote Technology & Innovation in Nigeria, buhari administration wants to ensure equal opportunities for more young people Next month a group of 30 young Nigerians with vibrant technology-based ideas and innovations would be welcomed to Aso Rock, reflective of the Buhari administrations appreciation of the enormous creativity []

As the 2016 Olympic Games opens in Rio De Janeiro, President Muhammadu Buhari has expressed optimism that the countrys team will put up an impressive showing to delight fellow countrymen. In a message to the Nigerian Olympic contingent on Friday, President Buhari said he hoped that the victory of Nigerias Under 23 football team, the []

Fellow Citizens: I have read the various observations about the fuel pricing regime and the attendant issues generated. All certainly have strong points. The most important issue of course is how to shield the poor from the worst effects of the policy. I will hopefully address that in another note. Permit me an explanation of []

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Congressional Progressive Caucus – Wikipedia

The Congressional Progressive Caucus (CPC) is a membership organization within the Democratic congressional caucus in the United States Congress.[5] The CPC is a left-leaning organization that works to advance progressive and liberal issues and positions and represents the progressive faction of the Democratic Party.[6][7] It was founded in 1991 and has grown steadily since then, having more recently added 20 members since 2005 and having hired its first full-time Executive Director, Bill Goold, in May of that year. Subsequent Executive Directors have included Andrea Miller (20092011) and Brad Bauman (20112014). With 78 members, it is currently the largest Democratic congressional caucus. The CPC is currently co-chaired by U.S. Representatives Ral Grijalva (D-AZ) and Mark Pocan (D-WI). The current Executive Director is Mike Darner. Of the 20 standing committees of the House in the 111th Congress, 10 were chaired by members of the CPC. Those chairmen were replaced when the Republicans took control of the House in the 112th Congress.

The CPC was established in 1991 by six members of the United States House of Representatives: U.S. Representatives Ron Dellums (D-CA), Lane Evans (D-IL), Thomas Andrews (D-ME), Peter DeFazio (D-OR), Maxine Waters (D-CA) and Bernie Sanders (I-VT). Additional House Members joined soon thereafter, including Major Owens (D-NY), Nydia Velzquez (D-NY), David Bonior (D-MI), Bob Filner (D-CA), Barney Frank (D-MA), Maurice Hinchey (D-NY), Jim McDermott (D-WA), Jerrold Nadler (D-NY), Patsy Mink (D-HI), George Miller (D-CA), Pete Stark (D-CA), John Olver (D-MA), Lynn Woolsey (D-CA) and Nancy Pelosi (D-CA). Sanders was the convener and first CPC Chairman. Bill Goold served as Staff Coordinator for the Progressive Caucus in its early years until 1998.

The founding CPC members were concerned about the economic hardship imposed by the deepening recession and the growing inequality brought about by the timidity of the Democratic Party response in the early 1990s. On January 3, 1995 at a standing room only news conference on Capitol Hill, they were the first group inside Congress to chart a detailed, comprehensive legislative alternative to U.S. Speaker Newt Gingrich and the Republican Contract with America, which they termed "the most regressive tax proposals and reactionary social legislation the Congress had before it in 70 years". The CPC's ambitious agenda was framed as "The Progressive Promise: Fairness".

In April 2011, the Congressional Progressive Caucus released a proposed "People's Budget" for fiscal year 2012.[8] Two of its proponents stated: "By implementing a fair tax code, by building a resilient American economy, and by bringing our troops home, we achieve a budget surplus of over $30 billion by 2021 and we end up with a debt that is less than 65% of our GDP. This is what sustainability looks like".[9]

The CPC advocates "universal access to affordable, high quality healthcare", fair trade agreements, living wage laws, the right of all workers to organize into labor unions and engage in collective bargaining, the abolition of the USA PATRIOT Act, the legalization of same-sex marriage, U.S. participation in international treaties such as the climate change related Kyoto Accords, strict campaign finance reform laws, a crackdown on corporate welfare and influence, an increase in income tax rates on upper-middle and upper class households, tax cuts for the poor and an increase in welfare spending by the federal government.[10]

All members are members of the Democratic Party or caucus with the Democratic Party. In the 115th Congress. there are currently 78 declared Progressives, including 76 voting Representatives, one non-voting Delegate, and one Senator.

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progressivism | political and social-reform movement …

Progressivism, political and social-reform movement that brought major changes to American politics and government during the first two decades of the 20th century.

Progressive reformers made the first comprehensive effort within the American context to address the problems that arose with the emergence of a modern urban and industrial society. The U.S. population nearly doubled between 1870 and 1900. Urbanization and immigration increased at rapid rates and were accompanied by a shift from local small-scale manufacturing and commerce to large-scale factory production and colossal national corporations. Technological breakthroughs and frenzied searches for new markets and sources of capital caused unprecedented economic growth. From 1863 to 1899, manufacturing production rose by more than 800 percent. But that dynamic growth also generated profound economic and social ills that challenged the decentralized form of republican government that characterized the United States.

The Progressive movement accommodated a diverse array of reformersinsurgent Republican officeholders, disaffected Democrats, journalists, academics, social workers, and other activistswho formed new organizations and institutions with the common objective of strengthening the national government and making it more responsive to popular economic, social, and political demands. Many progressives viewed themselves as principled reformers at a critical juncture of American history.

Above all else, the progressives sought to come to terms with the extreme concentration of wealth among a tiny elite and the enormous economic and political power of the giant trusts, which they saw as uncontrolled and irresponsible. Those industrial combinations created the perception that opportunities were not equally available in the United States and that growing corporate power threatened the freedom of individuals to earn a living. Reformers excoriated the economic conditions of the 1890sdubbed the Gilded Ageas excessively opulent for the elite and holding little promise for industrial workers and small farmers. Moreover, many believed that the great business interests, represented by newly formed associations such as the National Civic Federation, had captured and corrupted the men and methods of government for their own profit. Party leadersboth Democrats and Republicanswere seen as irresponsible bosses who did the bidding of special interests.

In their efforts to grapple with the challenges of industrialization, progressives championed three principal causes. First, they promoted a new governing philosophy that placed less emphasis on rights, especially when invoked in defense of big business, and stressed collective responsibilities and duties. Second, in keeping with these new principles, progressives called for the reconstruction of American politics, hitherto dominated by localized parties, so that a more direct link was formed between government officials and public opinion. Finally, reformers demanded a revamping of governing institutions, so that the power of state legislatures and Congress would be subordinated to an independent executive powercity managers, governors, and a modern presidencythat could truly represent the national interest and tackle the new tasks of government required by changing social and economic conditions. Progressive reformers differed dramatically over how the balance should be struck between those three somewhat competing objectives as well as how the new national state they advocated should address the domestic and international challenges of the new industrial order. But they tended to agree that those were the most important battles that had to be fought in order to bring about a democratic revival.

Above all, that commitment to remaking American democracy looked to the strengthening of the public sphere. Like the Populists, who flourished at the end of the 19th century, the progressives invoked the Preamble to the Constitution to assert their purpose of making We the Peoplethe whole peopleeffective in strengthening the federal governments authority to regulate society and the economy. But progressives sought to hitch the will of the people to a strengthened national administrative power, which was anathema to the Populists. The Populists were animated by a radical agrarianism that celebrated the Jeffersonian and Jacksonian assault on monopolistic power. Their concept of national democracy rested on the hope that the states and Congress might counteract the centralizing alliance between national parties and the trusts. In contrast, the progressives championed a new national order that completely repudiated the localized democracy of the 19th century.

In their quest for national community, many progressives revisited the lessons of the Civil War. Edward Bellamys admiration for the discipline and self-sacrifice of the Civil War armies was reflected in his enormously popular utopian novel Looking Backward (1888). In Bellamys utopia, men and women alike were drafted into the national service at the age of 21, on the completion of their education, where they remained until the age of 45. Bellamys reformed society had thus, as his protagonist Julian West notes with great satisfaction, simply applied the principle of universal military service, as it was understood during the 19th century, to the labor question. In Bellamys utopian world there were no battlefields, but those who displayed exceptional valour in promoting the prosperity of society were honoured for their service.

Bellamys picture of a reformed society that celebrated military virtues without bloodshed resonated with a generation who feared that the excessive individualism and vulgar commercialism of the Gilded Age would make it impossible for leaders to appeal, as Abraham Lincoln had, to the better angels of our nature. His call to combine the spirit of patriotism demanded by war with peaceful civic duty probably helped to inspire the philosopher William Jamess widely read essay The Moral Equivalent of War (1910). Just as military conscription provided basic economic security and instilled a sense of duty to confront a nations enemies, so James called for the draft of the whole youthful population to form for a certain number of years a part of the army enlisted against Nature, which would do the rugged jobs required of a peaceful industrial society.

Jamess proposal for a national service was not as ambitious as the one found in Bellamys utopian society; moreover, James called for an all-male draft, thus ignoring Bellamys vision of greater gender equality, which inspired progressive thinkers such as Charlotte Perkins Gilman. But both Bellamy and James expressed the core progressive commitment to moderate the American obsession with individual rights and private property, which they saw as sanctioning a dangerous commercial power inimical to individual freedom. Indeed, progressive presidents such as Theodore Roosevelt and Woodrow Wilson, and the philosopher John Dewey, strongly supported Americas entry into World War I, not only because they believed, with President Wilson, that the country had a duty to make the world safe for democracy, but also because they acknowledged that there was no moral equivalent for the battlefield. Most progressive reformers held a common belief in civic duty and self-sacrifice. They differed significantly, however, over the meaning of the public interest and how a devotion to something higher than the self could be achieved.

The great diversity of progressive reformers and the ambiguous meaning of progressivism have led some to question whether the Progressive movement possessed any intellectual or political coherence. Although many leading political leaders and thinkers joined the Progressive Party (better known as the Bull Moose Party), that organizations brief existence (191216) underscores the movements powerful centrifugal forces. The party was torn apart by fundamental disagreements among its supporters about the role of the national state in regulating society and the economy. For example, the progressives 1912 presidential campaign, with the celebrated former president Theodore Roosevelt as its standard bearer, was deeply divided over whether the reform movement should attack legally enforced racial segregation in the South (see Jim Crow laws). In the end it did not, instead accepting the right of states and localities to resolve the matter of race relations. Most progressives, in fact, called for the enlightenment, rather than the expansion, of popular sovereignty. Their idea of national community did not includeindeed, was threatened byAfrican Americans and immigrants. Moreover, because reformers held such divergent views on the meaning of patriotism, progressives were irrevocably fractured by Americas entry into World War I. More generally, the very notion of progressive democracy is fraught with contradiction, presuming to combine reformers celebration of direct democracy and their hope to achieve more-disinterested governmenttheir ambition to create a modern statewhich would seem to demand a more powerful and independent bureaucracy.

Without denying that the Progressive movement was weakened by a tension between reforms that diminished democracy and those that might make democracy more direct, its central thrust was an attack on the institutions and practices that sustained the decentralized republic of the 19th century and posed an obstacle to the creation of a more-active, better-equipped national state. For all their differences, progressives shared the hope that democracy and administrative efficiency could be combined and that in this combination Americans obsession with self-interest and rights could be tempered by the development of a greater sense of national and international responsibility. For progressives, public opinion would reach its fulfillment with the formation of a modern executivefamously celebrated by Theodore Roosevelt, as the steward of the public welfarefreed from the provincial, special, and corrupt influence of political parties and interest groups.

Although progressives failed in many respects, their legacy is reflected in the unprecedented and comprehensive body of reforms they established at the dawn of the 20th century.

In the most fundamental sense, progressivism gave rise to a reform tradition that forced Americans to grapple with the central question of the founding: Is it possible to achieve self-rule on a grand scale? That was the question that had divided the Federalists and Anti-Federalists at the time of the countrys founding. The persistence of local self-government and decentralized political associations through the end of the 19th century postponed the question of whether the framers concept of We the People was viable. But, with the rise of industrial capitalism, constitutional government entered a new phase. It fell to progressives to confront the question of whether it was possible to reconcile democracy with an economy of greatly enlarged institutions and a society of growing diversity.

Up to a point, the Progressive era validated the Anti-Federalists fears. Despite progressivisms championing of mass democracy, its attack on political parties and its commitment to administrative management combined to make American politics and government seem more removed from the everyday lives of citizens. Yet progressive reformers also invented institutions and associations that enabled citizens to confront, if not resolve, the new problems that arose during the Industrial Revolution. Many of the political organizations that have been central to American democracy from the 20th centurylabour unions, trade groups, and professional, civic, and religious associationswere founded during the Progressive era.

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Campus Free Speech — Progressives Restrict Constitution …

There are a few ways to respond to radical demands for campus censorship.

One is rather simple: Enforce decades of constitutional jurisprudence, and clearly signal to disruptive protesters that lawbreaking is grounds for serious discipline. Follow the law and the debate about free speech wont end, but the wave of shout-downs will pass. Students, after all, dont want to sacrifice their shot at a degree to stop, say, Ben Shapiro or Charles Murray from speaking. As a general rule, theyll do what the college allows them to do, and nothing more.

Then theres the opposite response: A number of progressive administrators, professors, and activists (over the objection of more liberty-minded colleagues) are seeking to redefine and ultimately eliminate the very concept of a marketplace of ideas on college campuses. They argue that the ultimate mission of the university is education, not providing a platform for any crazy idea someone wants to share, and that school administrators should thus have the right to determine who speaks on campus and how they speak based on whether the speech in question furthers this educational mission.

That, in a nutshell, is Yale Law School professor (and former dean) Robert Posts argument in an extended piece in Vox. To justify an administrative role in determining not just who speaks on campus but what they are permitted to say, Professor Post says this:

The entire purpose of a university is to educate and to expand knowledge, and so everything a university does must be justified by reference to these twin purposes. These objectives govern all university action, inside and outside the classroom; they are as applicable to nonprofessional speech as they are to student and faculty work.

This is remarkably similar to the arguments made to my colleague Charlie Cooke in a recent and heated debate at Kenyon College. If speech is so offensive, hurtful, or maybe just plain wrong that administrators believe it would impair the educational mission of the university, then, the thinking goes, they should have the power to restrict that expression.

There are multiple problems with this argument, but Ill focus on two: Its both unlawful and absurdly impractical.

First, the law. When analyzing a free-speech case, the first question you need to ask is, Who is speaking? In the context of a public university, there are usually three relevant speakers: administrators, faculty, and students.

Administrators have the general ability to define the mission and purpose of their schools academic departments. They can mandate, for example, that their science departments operate within the parameters of the scientific method and on key issues apply accepted scientific conclusions. But this power isnt unlimited. They cant lawfully decide, say, that evolutionary biology will be taught only by atheists. In that case, the speech of the administrators collides with the First Amendment rights of the professors, and the professors win.

Similarly, while professors have the right to shape and control their classroom (some permit profanity and insults while others sharply limit discussion) and even have the right to require students, within the classroom context, to defend views they may find abhorrent, their control is not absolute. They cant mark down conservatives for being conservative or silence Christians for being Christian. They can grade ideas and expression for academic rigor, but they cannot discriminate purely on the basis of ideology or faith. Just as you cant punch a Nazi, you cant flunk a Nazi if their work meets the standards of the class.

One of my old cases is instructive. Shortly after California voters passed Proposition 8, a ballot measure that defined marriage as the union of a man and a woman, a speech professor at Los Angeles City College walked into his class and declared that any person who voted for Proposition 8 was a fascist bastard. One of his students, a young man named Jonathan Lopez, decided to respond in a speech assignment. Lopez was asked to deliver a speech on the topic of his choice, and he chose to discuss and define his Christian faith. In the course of discussing the fundamentals of his faith, he briefly addressed marriage. His professor stopped his speech, angrily confronted Lopez, and then dismissed the class. Rather than grade his speech, he wrote on the evaluation paper, Ask God what your grade is. The professors speech thus collided with the students First Amendment rights, and the students rights prevailed.

In sum, individuals at each layer of university life enjoy considerable First Amendment protection. Indeed, no lesser authority than the Supreme Court has decisively declared that the vigilant protection of constitutional freedoms is nowhere more vital than in the community of American schools. In an extended passage in Keyishian v. Board of Regents, State University of New York, the court put the issue in the starkest of terms:

The essentiality of freedom in the community of American universities is almost self-evident. No one should underestimate the vital role in a democracy that is played by those who guide and train our youth. To impose any strait jacket upon the intellectual leaders in our colleges and universities would imperil the future of our Nation....Teachers and students must always remain free to inquire, to study and to evaluate, to gain new maturity and understanding; otherwise our civilization will stagnate and die. [Emphasis added.]

Applying these principles and precedents, lower courts have time and again struck down speech codes, granted equal access to university facilities, required equal access to student funding, and vindicated professors claiming lost job opportunities because of ideologically motivated viewpoint discrimination. If high-school students or teachers dont shed their constitutional rights to freedom of speech or expression at the schoolhouse gate, then adult college students enjoy at least equivalent rights.

A public university simply cannot do as Professor Post urges and essentially define all speech as university speech and place it under the umbrella of the schools educational mission. Yet even if the First Amendment did not exist (or does not apply like at private universities), Professor Posts proposed top-down control of speech would be unworkable for all but those colleges with specific ideological or religious missions (think Bob Jones or Oberlin.)

Is it really the case that the university will be the arbiter of proper speech for campus Republicans, Democrats, Christians, atheists, Jews, and Muslims? Can it possibly craft a fair definition of offensive speech that satisfies the numerous and often-at-odds interest groups that populate any campus? Is it even intellectually prepared to anticipate what speech is educationally valuable and what is not?

Experience with modern waves of political correctness has already given us a rather decisive answer. Campuses invariably pick sides, they invariably impose double standards, and they always make fools of themselves. Think of Professor Posts institution, Yale. Not long ago it briefly became a national laughingstock as radical students mobilized against two professors, Nicholas and Erika Christakis, in large part because the latter had the audacity to suggest that adult students could make their own choices about Halloween costumes.

If a private institution wishes to impose the kind of education that Professor Post urges, then it certainly can. It can do what religious colleges do: define an ideological mission, inform students and faculty in no uncertain terms that the purpose of the university is to advance that mission, and then limit speech and expression on campus that undermines that purpose. But there are costs to that approach: You limit your pool of student applicants, you repel faculty who seek greater liberty, and you change the definition of the school in the public imagination. And thats a price places like Yale and Harvard arent willing to pay.

I almost want a public university to adopt the Post approach. Lets see them try. At the conclusion of his piece he says, The root and fiber of the university is not equivalent to the public sphere. If a university believes that its educational mission requires it to prohibit all outside speakers, or to impose stringent tests of professional competence on all speakers allowed to address the campus, it would and should be free to do so. It would be free to do so? Oh really? Earlier in the piece, he declares, The cardinal First Amendment rule of viewpoint neutrality has absolutely no relevance to the selection of university speakers. The Supreme Court begs to differ.

If a school follows Posts advice, the resulting legal defeat would be so decisive that it would serve as a warning for all those tempted to follow its example. The First Amendment does, in fact, offer extensive protections on campus. Generations of precedent teach a clear lesson: So long as men and women retain the courage to defend their liberties, university censorship is doomed to fail.

READ MORE:College Students vs. Free SpeechA University Stands Up for Free Speech and ItselfBetsy DeVos and the Mindless Mob at Harvard

David French is a senior writer for National Review, a senior fellow at the National Review Institute, and an attorney.

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Campus Free Speech -- Progressives Restrict Constitution ...