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How Quickly Flattening The Curve Has Turned into Socialism in New Jersey – Shore News Magazine

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TRENTON, NJ In the early days of the COVID-19 pandemic, which seems like 15 years ago, we were told to self-quarantine. The reason given was that our hospital system could not handle a massive influx of COVID-19 patients. We were all going to sacrifice a few weeks out of our lives in order to make sure everyone who gets sick can get the quality medical care they need. By all indications, and by Governor Phil Murphys own admission, the curve has been flattened. Hospitals beds are freeing up, less people are sick, less people are getting infected and less people are dying. Now, the message from Murphy and other socialist governors across the country is that flattening is the curve, but now that isnt good enough. We need to find a cure. We need to eradicate a disease that will probably not be eradicated by human intervention in the next few years. Thats the where Murphy moved the goalposts in the past two weeks after New Jersey flattened the curve like a champ.

Treatment options have improved. We have drugs like hydroxychloroquine when given at the onset has proven helpful in preventing serious cases. In mid-stage, we now have remdesivir, which is helping those patients and in critical stages, we are growing our supplies of convalescent plasma.

Murphy and other governors are tightening the screws of oppression. Murphy keeps moving the goal post and now, more than ever, we dont need more government, we need more people back at work, out of their homes and living their lives. COVID-19 will always be there. Just like many other incurable diseases, cancer, AIDS, HIV, hepatitis, herpes, leukemia, muscular dystrophy, parkinsons disease and the list goes on. Some have vaccinations, some dont. Most have a responsible treatment plan that can limit their effect and prolong lives. Theres no cure for the common cold. Its a fact of life, but now the government, if it really wants to do its job should focus on treatment and vaccines, not quarantine, that will eventually kill more people than the disease itself as mental health problems increase, suicide and financial ruin.

We dont want your stimulus. We dont want your checks. We want to get back to work to Keep America Great.

Governor Murphy has not laid out a clear plan and he needs to do it now. Not tomorrow. Not in 15 days. Not in 30 days. Hes going to have an all-out rebellion on his hands in the very near future, because we all know how the stories end for socialist dictators. Not well. Hes had his 60 days of socialism, hes been supreme commander. Now its time to come back down to reality Philly boy, because word on the street in New Jersey is that most people are losing their patience and would take the chance with the virus than be faced with personal financial ruin which is what you are now doing. Find planexecute the plan. Americans dont run and hide. It might be in the fabric of some in our country, but the majority of Americans are fighters. Well fight COVID-19. Well fight to defend the constitution of the United States. Socialist play hour is over. Youve had your fun.

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How Quickly Flattening The Curve Has Turned into Socialism in New Jersey - Shore News Magazine

Why the Left Keeps Losing and How We Can Win – Jacobin magazine

Review of The Socialist Challenge Today by Leo Panitch and Sam Gindin with Stephen Maher (Haymarket Books, 2020).

Its never easy being a socialist. But the Left has lost some particularly gut-wrenching battles recently. Though Jeremy Corbyn and Bernie Sanders succeeded in raising political expectations and reviving a socialist left, in their respective countries and beyond, their losses have left activists shell-shocked and searching for answers.

For those trying to understand how we got here, and where we need to go, The Socialist Challenge Today (Haymarket 2020) is an essential starting point. Rejecting false optimism of any kind, the book is helpful precisely because it explains why its so hard to be a socialist. By soberly identifying the obstacles to anti-capitalist transformation, it provides socialists a strategic road map to victory.

The book begins with a whirlwind history of the socialist movement. Our current crisis, the authors argue, reflects the limitations of the twentieth centurys two principal Left strategies: social democracy and Leninism.

Leninism had many commendable qualities, including (at its best) a focus on organized struggle against the capitalist class, a commitment to building working-class unity across national borders, and a recognition that socialist economic planning requires taking capital away from capital. Much of this was outweighed, however, by the horrors of Stalinism and a tendency to overgeneralize socialist strategy from the specifics of the Russian experience. Democratic socialism today should therefore encompass all that was positive about the communist vision, while rejecting its anti-democratic practices as well as the unjustified belief that an insurrection to smash the state is feasible in advanced capitalist democracies.

But with the legacy of 1917 on its last legs, the central challenge for socialists today is how to avoid a different pitfall that leftists have also fallen into over the last century: social democratization.

From the early twentieth century onwards, the labor movements successful fight for the vote and other democratic rights produced a paradoxical tendency for mass workers organizations and particularly their leaderships to become incorporated into the capitalist status quo. This became clear in 1914, when socialist leaders throughout Europe lined up behind their countries rulers when world war was declared.

Over the following decades, collaboration with the powers-that-be continued to crowd out class struggle. Inside trade unions and socialist parties across the world, efforts to build up the capacities of rank-and-file workers and organize the broader working class fell by the wayside.

Faced with the impasse of social democracy and communism, political currents emerged in the 1970s that sought to find a new way, one that avoided the weaknesses of both. For these leftists within social-democratic parties, and thinkers such as Andr Gorz, Tony Benn, Ralph Miliband, and Nicolas Poulantzas, it was necessary and possible to fight against capitalists not only in the streets and workplaces, but also within the state.

Unfortunately, these democratic-socialist challengers did not sufficiently overcome prevailing leaders and traditions in time to effectively confront the international neoliberal offensive begun in the 1980s. The results are well known: unions were busted, the welfare state was rolled back, work became more precarious, and working-class communities became more atomized and demoralized.

Over the past four decades of retreat, social movements have periodically erupted against war, racial and gender oppression, globalization, and environmental degradation. Yet without the power of strong unions or the cohering force of socialist parties, most of these protests have come and gone without either winning their demands or significantly changing the balance of forces between us and the billionaires.

Adapting itself to this movement cycle, much of a marginalized and anarchist-tinged left dropped electoral politics all together. The new mantra was change the world without taking power. Ignoring the capitalist state, unfortunately, proved to be an ineffective way to overcome it. With this kind of movementism at an impasse, the stage was set for a new approach.

Following the Great Recession and the subsequent worldwide eruption of anti-austerity street protests, occupations, and upheavals in 2011, radicals finally began to turn from protest to politics. The Socialist Challenge Today argues that left politics since 2014 has been defined by the shift in opposition to capitalist globalization from the streets to the state. Over this remarkably short period, the Left has broken out of decades of social marginalization and in-the-streets-only politics, to become a serious contender for governmental power.

Class politics has returned to the political mainstream a major historic development likely to pay dividends in the years and decades to come. But as British union leader Andrew Murray notes, this new politics is generally more class-focused than class-rooted, since it has not emerged from the organic institutions of the class-in-itself. In other words, although todays Left seeks to polarize workers against capitalists, it still lacks deep links to working-class organizations and community networks.

Building such roots has been particularly difficult because of organized labors retreat over the past decades. With union density and strike rates at historic lows in the anglophone world, the democratic-socialist insurgency has been forced to fight the billionaires with one hand tied behind its back.

Faced with this contradictory context, The Socialist Challenge Today focuses on the strengths and limitations of three case studies: Syriza in Greece, Corbyn in the United Kingdom, and Sanders in the United States. The authors central thesis is simple: reversing neoliberalism and moving towards socialism requires expanding and transforming working-class organization as well as democratizing the state by encouraging meaningful popular involvement. Without these changes, we cant win.

The experience of Greece is case in point. A wave of explosive strikes, occupations, and protests from 2010 onwards set the stage for Syrizas victory at the polls. Elected in January 2015 with a popular mandate to stop the devastating austerity imposed by the Troika (the European Central Bank, the European Commission, and International Monetary Fund), the party dramatically raised the expectations of Greek workers and the international left. Yet by July of that year, Syrizas top leaders were signing a third memorandum entrenching the very same policies that they had been elected to reverse.

Panitch, Gindin, and Maher argue that framing this simply as a capitulation and betrayal by Alexis Tsipras leadership misses the defeats deeper political roots. Nor was the problem only that Syriza leaders failed to seriously consider a Plan B in which they would reject all austerity measures, leave the eurozone, and adopt an alternate currency. Well before coming to power, the leadership had in practice abandoned its formal commitment to building up working-class capacities:

Little attention was paid to who would be left in the party to act as an organizing cadre in society. The increase in party membership was not at all proportionate to the extent of the electoral breakthrough. Even when new radical activists did join, the leadership generally did very little to support those in the party apparatus who wanted to develop these activists capacities to turn party branches into centers of working-class life and strategically engage with them, preferably in conjunction with the solidarity networks, in planning for alternative forms of production and consumption. All this spoke to how far Syriza still was from having discovered how to escape the limits of social democracy.

Missed opportunities for stimulating and leaning on working-class organizing became particularly acute once Syriza took office. The authors quote Syriza militant Andreas Karitzis, who argued that neither the partys leadership nor, just as importantly, its radical critics delivered concrete plans to mobilize popular energies for the implementation of progressive policies.

Overcoming anti-democratic institutional obstacles required transforming the state by linking it up with, and bolstering, popular initiatives: the dozens of committees that had been formed reproduced vague political confrontations instead of outlining specific implementation plans by sector to overcome obstacles and restructure state functions and institutions with a democratic orientation. Of many such possibilities, the Ministry of Education for instance could have turned schools into community hubs to bolster local activist efforts and provide education or technical training for neighbors as well as parents.

With Greeces mass movements and workers organizations relatively demobilized and with the government isolated internationally due to a significantly weaker relationship of forces abroad it is not surprising that Tsipras eventually bowed to the Troika. Noting this context does not excuse the Syriza leaderships decisions. But it does point us toward a relevant strategic lesson. Winning elections is not enough: to implement its agenda, a Left government has to lean on and encourage mass workers movements. And it has to fight to democratize the state.

There is only so far that socialists can go without militant labor organizations capable of inspiring millions of workers and building a new political common sense on the ground. As The Socialist Challenge Today illustrates, socialists in the United Kingdom were arguing this well before Corbyns 2019 defeat made it abundantly clear.

Though radicals won the top Labour Party leadership in 2015, much of Labours parliamentary wing, local officials, and trade union base remained untransformed. In fact, a recently leaked 850-page report documents how right-wing Labour leaders spent much of the last five years actively seeking to undermine Corbyn from within.

An influx of young members, organized principally around Momentum, admirably pushed in new directions. But the task was a formidable one for relatively inexperienced and unrooted activists. As Salford party member Tom Blackburn argued in 2017, the challenge was to actively cultivate popular support for a radical political alternative, rather than assuming that there is sufficient support already latent, just waiting to be tapped into. Since the commitment to Corbynism was so uneven by generation and region, it would take a lot of patient organizing work to win over the working-class majority.

Initiatives from below and from the Corbyn leadership above were needed to advance this daunting project, likely resulting in a collision with entrenched party officials and moderate Labour MPs. Highlighting the need for clarity and honesty about the scale of the task facing Labours new left, and the nature of that task as well, Blackburn called for reestablishing the Labour Party as a campaigning force in working-class communities, to democratise its policymaking structures, and to bring through the next generation of Labour left cadres, candidates, and activists.

Of the various overlapping reasons why Corbyn lost in late 2019, the absence of a robust workers movement perhaps looms largest. Particularly in the post-industrial regions, decades of defeats and the disappearance of robust Labour Party or union structures left working people too resigned and atomized for Corbyns ambitious message to sufficiently resonate. When knocking on voters doors, volunteers were met with an understandable skepticism that Labour could deliver on its promises. A few short years of internal and external campaigning had proven insufficient to demonstrate a viable alternative:

Labours defeat in 2019 underlined the limits of what could be done without fundamental changes in the party itself, very little of which had been accomplished during the Corbyn years, especially in terms of engaging directly in struggles and activities at the level of the community as well as the workplace, and fostering the social as well as political networks to create links across diverse working class communities and workplaces. Most of the vast increase in membership during the Corbyn years occurred through affiliations at the national level rather than through a local constituency party. And very few of them, including Momentum activists, attended regular local party meetings.

Even had Corbyn won the election, the labor movements weakness and the internal opposition of moderate Labour MPs would have remained daunting hurdles to overcome while battling an immensely powerful capitalist class. As the Greek experience demonstrated, one thing worse than losing an election is winning and being pushed to implement the policies of your opponents.

The resurgent democratic-socialist movement in the United States has reflected the same basic strengths and limitations as its counterparts abroad. Bernie Sanderss runs in 2016 and 2020 have been game-changers for the countrys political culture, marking a dramatic departure from the centrist, pro-corporate liberalism of figures like Hillary Clinton and Joe Biden. Panitch, Gindin, and Maher note that by making class inequality the central theme of a political campaign in a manner designed to span and penetrate race and gender divisions to the end of building a more coherent class force, Bernie has performed a inestimable service to a beleaguered American left.

An elderly Vermont Senator has re-legitimized socialism and reintroduced class politics on a mass scale: Sanders has led the way in creating an opening for the new socialist discourse, as well as in working through his presidential campaign to not just win the election, but also to build a lasting working-class movement. One notable gain has been the explosive growth of Democratic Socialists of America. New DSAers have taken up the task of fighting to transform organized labor, notably by playing key leadership and support roles in many of the teachers strikes since 2018.

To be sure, Bernies campaigns have had significant limitations. The authors, for example, point to Bernies quixotic effort to take back the Democratic Party, which has absorbed energy and resources better used for building up a lasting independent political apparatus. Maintaining our independence from the Democratic establishment, and keeping volunteers organized beyond the electoral cycle, requires strong democratic membership organizations and eventually a party of our own.

Gone to press in January 2020, The Socialist Challenge Today does not directly analyze the reasons for Bernies recent defeat. But its analysis points clearly to the big lesson: absent a revitalized workers movement, it was exceedingly difficult for Bernie to win a national election let alone implement his program if elected. Like in the United Kingdom, too many regions and layers of the working class remain resigned to politics as usual.

Claims that Bernie would have won had he avoided this or that tactical mistake vastly underestimate the strength of our opponents and the need for our side to get much better organized to defeat them. The authors conclude that there is no quick fix for overcoming the sociological unevenness of the current radicalization or for rebuilding a powerful workers movement:

Escaping this crisis of the working class is not primarily a matter of better policies or better tactics. It is primarily an organizational challenge to facilitate new processes of class formation rooted in the multiple dimensions of workers lives that encompass so many identities and communities.

What could this look like going forward? Imagine transforming our unions so that they can lead strikes across the country, successfully organize millions of Amazon, Walmart, and Whole Foods workers, and anchor battles around racial justice, climate change, and housing rights. A revitalized workers movement would be able to actively support, and lean on, hundreds of new elected democratic socialists in local, state, and national offices committed to making tangible improvements in the lives of the working class. Not only would we raise our collective expectations we would finally have the organizational capacity to start turning our dreams into reality.

The Left is caught in an unfortunate catch-22 right now. Though were back in the political mainstream, we arent strong enough yet to win national elections in the United States or the United Kingdom. And as the Greek experience demonstrates, even when sufficiently powerful to get elected, we havent had the capacity to reverse neoliberalism.

These electoral defeats and dashed hopes, in turn, rebound back upon us by demoralizing volunteers, undercutting our momentum, and hindering the project of building a strong left rooted in a revitalized workers movement. Theres a real danger that the limitations of the turn from protest to politics will lead activists to give up hope or look for strategic shortcuts.

Fortunately, theres a way out of this vicious cycle. Adopting the long-view strategy articulated in The Socialist Challenge Today would enable our movement to weather its inevitable ups and downs. Instead of succumbing to despair or throwing the baby out with the bath water after every setback, democratic socialists can continue to build up power by combining class-struggle electoral work and struggles to democratize the state with efforts to expand and transform the labor movement. Its our only viable path to power.

This approach, what the authors call a long war of position in the twenty-first century, is a necessary condition for victory but its certainly not sufficient. Reversing neoliberalism and eventually eliminating capitalism requires more than good ideas and willpower. All sorts of factors outside our control include economic crises, spontaneous strike waves, mass upheavals, and inspiring examples from abroad. Making the most of these openings when they arise, however, requires a clear strategic horizon and a sufficiently strong left to shape the course of events.

Being a socialist is not going to stop being hard anytime soon. Our opponents are too powerful for there to be any surefire recipes for short-term success. But victory is possible if we arm ourselves with the lessons of the past plus a healthy dose of patience and determination.

In the meantime, learn to love the struggle itself. Faced with so much unnecessary suffering and injustice, theres no more meaningful way to spend your time than organizing for radical social transformation. As a young Karl Marx wrote in 1835,

If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down, because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed the hot tears of noble people.

Excerpt from:
Why the Left Keeps Losing and How We Can Win - Jacobin magazine

Educate, agitate and organize: FSP in action during lockdown – Freedom Socialist Party

Freedom Socialist Party (FSP) members drive buses, sell groceries, counsel families, and advocate for tenants. They are students, teachers, plumbers, mechanics, doctors, retirees, and more. A number are considered essential and must stay in dangerous jobs, part of the frontline labor force that is chiefly women, people of color and immigrants. Together with co-workers and comrades, these FSPers are raising necessary demands and fighting for working-class safety and economic security.

In New York City, the virus has killed over 100 transit workers. FSP there produced an online interview about the dangers to healthcare workers who lack adequate protective equipment and work long hours in stressful conditions with little backup.

The party branch followed this by initiating an online petition demanding that elected city leaders provide full emergency protection for all essential workers, regardless of immigration status. The petition also calls for reducing individual work hours with no cut in pay (30 for 40) to reduce stress and potential exposure to the virus while employing more people. And it addressed the need for free healthcare for all and for workers councils with the power to determine how job sites can be run safely.

Battles also erupted over safety at Seattle grocery stores and King County Metro Transit. Transit workers including FSP members circulated an open letter calling for safety gear, physical barriers to protect drivers, and hazard pay. Now with thousands of signers, the letter demands no more management cover-ups of positive Covid-19 tests; 30 for 40; and an end to the race and sex discrimination that make jobs even more dangerous.

Jumping into the fray was Organized Workers for Labor Solidarity (OWLS), a multiracial, cross-union caucus that FSP worked with others to found. OWLS held an online press conference at which workers blasted management for endangering public safety, and then turned up the heat with a May 9 Emergency Motorcade for Workers Rights through downtown Seattle.

The colorful caravan of 60 cars delivered petitions to Metro Transit offices and circled dispute sites like Harborview Medical Center and a QFC grocery, where clerks came outside to cheer. Thumbs up and honks along the route greeted signs declaring No Safety, No Work and defending the right to strike and immigrant rights. A rally with hotel employees concluded the action.

At the San Francisco water utility, plumbing is an area that brings in revenue for the city, and the plumbers are forced to work full-time, unlike other department employees. But they lack safety gear in a job where physical distancing is impossible. The city also classifies plumbers who are in fact permanent as temporary, and they have no safeguards against being fired. Plumber and FSP leader Amy Gray collaborated with co-workers to circulate a petition demanding equal treatment for department workers, a shorter work week, safety gear, and the reclassification of temporary workers as permanent.

In Los Angeles, the End Homelessness Now campaign co-founded by FSP participated with hundreds of tenants rights supporters in a honk-in circling the mayors mansion in a protest of his broken promises to the unhoused.

In Melbourne, Australia, organizers with FSP and its sister organization, Radical Women (RW), cooperated with the Retail and Fast Food Workers Union to mobilize 800 workers to demand job safety at an electronic retailer where an RW member works.

At the University of Sussex in England, lecturer Sam Solomon is organizing with other union members to fight the administrations attempt to use the crisis to permanently lay off low-paid staff and reduce aid for students.

At the same time that FSP tackles hazards and needs on the job, the party is making the case for the socialist feminist change that ultimately is the only solution for workers and the oppressed. Statements and videos have addressed the economics of the pandemic, the unequal effect of the crisis on people of color, and the need to nationalize healthcare and all key industries and services with workers in the drivers seat making the decisions.

In addition to releasing its own position papers and videos, FSP is collaborating with Latin American comrades in the Committee for Revolutionary International Regroupment to issue statements addressing conditions globally and drawing out the connections among workers of different countries. (RW is also collaborating across borders; see the related editorial Shout out to intrepid women warriors.)

More and more working and oppressed people realize that the only choice now is to step up and push back. Interested readers can find FSPs statements, petitions and videos, plus more information about the party, at socialism.com.

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Educate, agitate and organize: FSP in action during lockdown - Freedom Socialist Party

In a democracy that aspires to build free market economy, all govt needs to do is get out of the way – The Indian Express

Written by Tavleen Singh | Updated: May 17, 2020 4:37:41 pm Stranded in cities due to the coronavirus-induced lockdown, migrant workers have sought to go home (Express Photo by Prem Nath Pandey)

It has taken this pandemic to bring home the horrible reality that decades of bad political and economic policies have dehumanised millions of Indians. It is sad but true that the desperate people forced to walk hundreds of kilometres home are seen as lesser human beings than their more privileged brethren, brought back on Air India flights and naval warships. I am deliberately not using the words migrant workers to describe those who have endured unspeakable suffering. It is labels like this that help dehumanise those Indians who continue to live the most degraded lives because of socialism.

Speaking of socialism, Sonia Gandhi and her children surfaced, last week, to attack the Modi government on behalf of the suffering. They have no right to. It is because of economic policies followed by the Dynasty to which they are heirs, that millions of Indians still live in extreme poverty. These policies are born of an ideology that I like to call feudal socialism. This feudal socialism is based on the premise that at the top will always exist a small, privileged ruling class that controls the destiny of our poorest citizens by taking responsibility for alleviating their poverty. As long as they are happy to live in poverty, we bestow upon them such scraps from the high table as free electricity, water, food grain and other subsidies.

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Instead of real jobs we give them MGNREGA dole. We build for them schools that are not really schools and healthcare that is not really healthcare. The people we have seen in the food queues in our slums, penned up in urban hovels and being beaten when they tried to walk home, are the beneficiaries of feudal socialism.

My reason for supporting Narendra Modi in those early months that he was Prime Minister, was because I believed him when he promised to take India in a new economic direction. The millions of Indians who voted him back to power for a second term also believed this. They saw that he did not manage to create the millions of new jobs they needed but were happy that he had at least run the welfare schemes that make up their safety net better than Congress governments ever did. Today they feel truly betrayed that he did not care enough for them to ensure that they had transport to get home before the first lockdown. If keeping them in the cities was deliberate, then why were they not given shelter, food and financial support?

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As someone who belongs to the Khan Market gang Modi has such contempt for, it gives me pleasure to tell him that he has created a new Khan Market gang that is more heartless than we ever were. This gang speaks for him on social media and are proud to be followed by Modi. When journalists like Barkha Dutt and Rana Ayyub try, through their outstanding reportage, to draw attention to the horrible suffering of our poorest citizens, this gang abuses them and charges them with being anti-national and anti-Hindu. They feel nothing for those who have suffered so terribly. To them they are not human at all, they are just migrant workers. They feel only for their own kind. If those brought home by Vande Bharat were made to walk hundreds of kilometres in the sun, or line up in food queues, the new Khan Market gang would be appalled. They are frankly a despicable lot and do Modi no favours by speaking for him on Twitter.

Last week the Prime Minister returned to those old promises he made of taking India in a new economic direction. This time those same old promises were packaged as Atma Nirbhar Bharat Abhiyan. He is going to build a self-reliant India, he tells us, by reforming the economy, building modern infrastructure, using technology to improve governance and creating a demand and supply chain that will be local. Sounds good. May I suggest though that all he really needs to do is throw government regulations and inspectors into the trash and let the economy breathe. It is not government help that is needed to create wealth, it is when government gets out of the way that wealth gets created.

Opinion | Iyothee Thass, Indias first subaltern historian

Those desperate men and women who have spent the past two months walking home are cogs in the wheels of the great entrepreneurial machines that exist despite government. Too much time has been wasted in the past six years by Modi on his government schemes to create entrepreneurs, skill India and get India to stand up. They have all failed, because in a democracy that aspires to building a free market economy, all government needs to do is get out of the way.

What is the governments job is to ensure that our most vulnerable citizens are not abandoned when there is a pandemic. What is the governments job is to help those still walking on the highways to get home. When they get home, instead of throwing bags of food grain at them, please encourage local officials to open free kitchens that can supply them with two meals a day. These are things only governments can do. Is it because these desperate people are seen as migrant workers and not human beings that these things have not been done? Meanwhile, since the Prime Minister is talking of economic reforms, could he begin by dumping feudal socialism for good?

This article first appeared in May 17, 2020, print edition under the title Humanity needed, not charity.

Opinion | The Rs 20 lakh crore whodunit

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In a democracy that aspires to build free market economy, all govt needs to do is get out of the way - The Indian Express

UFOs and revolution: J. Posadas’ crazy story of the socialist galaxies – AL DIA News

The Argentinean J. Posadas -his real name was Homero Cristalli, "Posadas" was more like the collective entity to which he gave life- has been a very well known character in the memesphere since 2010, when all kinds of memes began to circulate around his most picturesque ideas about the communist utopia, especially in connection with UFOs.TheArgentinean not only believed in them, but was also convinced that they wereproof that there were civilizations more advanced than ours in the outer space. Of course, of a socialist nature. Revolutionary aliens.

However, for A. M Gittlitz, author of I Want to Believe: Posadism, UFOs and Apocalypse Communism, beyond the delirious prophecies of the leader of a movement that the Trotskyists themselves considered a madman, Posadas' life and ideas not only refer us to the most tragic history of socialism in Latin America, but are more timely than ever in a period like ours, where uncertainty has given rise to all sorts of conspiracies and wild catastrophism.

After learning about their history, perhaps they would like, as I do, for Netflix to produce a documentary about their delirious utopia that is still alive on the Internet.

This is how the crazy history of the galaxies through a socialist lens begins.

Communist UFOs

J. Posadas is often taken as a sinister ascetic. Before becoming a political activist, he wanted to be a footballer, but before that he was just a poor, orphaned boy with nine siblings who lived through malnutrition and begging in Argentina. For this reason, saidGittlitz, he was left with the idea that one had to be austere to fight capitalism.

So much so, that after joining the Socialist Workers' Party's Trotskyist branch, some of his comrades began to consider him a maniac. Especially because as he moved up the ranks in the party, his unique routines took over. Among themwas the idea that non-reproductive sex had no place in the socialist struggle and that sexual desire would vanish, as would jokes, after the revolution because of technology.

The Argentinean's essay on Marxist UFOs, "Flying Saucers", was published in 1968 in Spanish and in 2012 in English.

But among all the crazy theories he is credited with, there was one that was not his own, but Dante Minazzoli's - the other half of that entity called "Posadas" and the main believer in life on other planets. With Minazzoli, Homer Cristalli founded a small Trotskyist circle in Argentina in the 1940s -the time of the Roswell incident and when many UFO sightings were reported in the country. Together, they began to address the extraterrestrial hypothesis. Two decades later, when the Trotskyists denied him leadership of the Fourth International, Posadas lit a fuse for his revolutionary morality and wrote his now-famous essay on intergalactic communism -a socialist utopia in the stars that was coming to Earth.The UFOs were his proof.

The Latin American tinderbox

Although the Argentine Posadistas played a relevant role in the Cuban Revolution, they did so more as supporters of Che than of Fidel, who, especially after the Bay of Pigs invasion, severely rebuked the Trotskyists. The latter did not agree with Cuba's radical posture towards the United States -the USSR was in favor of "peaceful coexistence."In fact, if Posadas and Che agreed on anything, it was that nuclear war could be "a necessary disease" to destroy capitalism and start their new communist utopia.

"[The Posadistas] saw his conception of the foco guerrilla cell as a third-world variant of the Soviet workers council. Posadas experimented with this idea in Guatemala, where he became the ideological figurehead of the MR-13 rebels, pushing them to form armed revolutionary peasant councils," saidA. M Gittlitz.

He added: "When Guevara resigned from the government and disappeared, the Posadists wrote that Castro, under pressure from the Soviets, had killed him," but his body was found a year later in Bolivia and Posadas called it a "forgery."

From Sect to Meme

Things began to take an even more messianic and sectarian turn in the 1970s. J. Posadas had to go into exile in Rome to escapeUruguayan repression and it was during this exile that his utopia was forged in a real way. His followers -most of them, the author points out, had not even read Marx- became acolytes and J. Posadas' texts turned into apocalyptic revelations that spoke about the advent of a new society in which even the dolphins would have a leading role.

While the Fourth Posadist International once had more than 15 member parties around the world, now there are only a few supporters left and only one political party inthe Revolutionary Workers Party of Uruguay.

" One way to read the Posadist memes, in the absence of a potential world war between communism and capitalism, is that 'we're screwed, give up nuclear weapons, get it over with."

Most socialists will say of Posadas that it was a joke, an absolute ridicule, if not a puppet show from the past. But his shadow is cast from that distant Roman exile, where he died in 1981, onto the Internet.

About ten years ago, memes began circulating on the net with his ideas about the longed-for nuclear catastrophe that would destroy capitalism or his eccentric idyll with the dolphins.His essay on the Trotskyist UFOs was even translated into English in 2012. A phenomenon that has produced, according to Gittlitz, that Posadas' character rivals in popularity that of Trotsky himself in Google searches. But why?

"For decades, Posadas was like a funhouse mirror at which sectarian leftists would laugh at their own distorted image. The humor around Posadas today is totally different. The people who are into the memes arent mocking a strange sect of Trotskyism, or Trotskyism in general, or Leninism in general, but the entirety of the failed revolutionary socialist tradition, " concludedGittlitz, who had set out to write a trilogy on illuminati sects with Posada as the background.

"One way of reading the Posadist memes, in the absence of a potential world war between communism and capitalism, is that 'we're screwed, put down your nuclear weapons, get it over with," he wrote.

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UFOs and revolution: J. Posadas' crazy story of the socialist galaxies - AL DIA News