Archive for the ‘Socialism’ Category

EXPLAINER: A Five Minute Guide To Understanding Socialism Vs Capitalism – New Matilda

Isms by their very nature can be confusing. Michael Brull breaks down twoof the really important ones.

A spectre is haunting the West once again. In the United States of America, the most popular politician by a mile is Bernie Sanders. In the United Kingdom, the socialist leader of the Labour Party Jeremy Corbyn came close to overthrowing the Tory government in one election campaign.

In Greece, the major parties were tossed out one by one and replaced by Syriza. Spain saw Podemos become one of its largest parties. In France, Jean-Luc Melenchon ran an insurgent campaign from the left, threatening to possibly become a presidential candidate one day.

Since the end of the Cold War, many in the West felt that capitalism had finally triumphed. It seems that socialism is reviving in the West. I thought it might be helpful to some readers to explain: what is socialism?

Perhaps we should first ask: what is capitalism?

As we take it for granted, some readers may not be able to think of an answer. Whatever we have now is capitalism, right?

Well, not really. Like basically every country in the world, we have a mixed economy. To understand that we dont really have socialism or capitalism, let us first try to broadly understand what comprises an economy.

Firstly, there is the workplace. A workplace can be privately owned, it can be socially owned, or it can have a combination of the two. So for example, if you work in a shop, that shop may be owned by a rich person, or by a company which is owned by its shareholders. In that case, it is privately owned. That is one of the primary features of capitalism.

Another model may be one where the shop is owned by the government. In that case, the workers work for the government. A final model is one where the shop is owned by the workers.

In the three models, the conditions under which the workers operate may vary. In the third model, the workers may have the most freedom and autonomy to determine their own working conditions. In this sense, it may be considered a relatively democratic workplace.

If one worker mistreats another in the shop, they can sort out their disagreements equitably. This model, of workers control, is considered socialist.

Compare this to the privately owned shop. The boss has a lot of power over her employees, and may abuse that power. That power may be regulated by the government, which can impose limitations on how employers can treat their staff. These regulations can improve the conditions of workers. These are also considered contrary to the capitalist model.

In the case of the government owning the workplace, this can be consistent with socialist, capitalist, or even fascist economies. If the state has control over its workers, that does not necessarily entail anything about their working conditions. The state can exploit workers just the same as rich people can.

Regulating workplaces to increase the control of workers and limit the power of employers to oppress and ill-treat their workers can be regarded as a socialist reform. But it is only one part of the economy.

The point to make here is that we do not have a purely capitalist or socialist economy. We have a mixed economy, which combines private ownership, public ownership, and government regulations of workplaces.

The other major component of an economy is the distribution of goods.

The capitalist model is that how goods are to be distributed is to be determined by free markets. That is, if Bill wants to buy bread, and Sam wants to sell bread, they sort it out among themselves.

Millions or billions of these tiny transactions each day theoretically take place in the market. People buy and sell things, and that communicates what they want, and creates the right balance between production and consumption.

An alternative model for distributing goods is through some form of planning the economy. For example, suppose Bill doesnt have enough money to buy bread. In a free market, sucks to be Bill. He starves to death.

People with enough money buy bread. If the price of bread is too high for everyone, no one can buy it, so the bread-sellers lower their prices to a more reasonable price. If Bill is the only person down on his luck, too bad.

Thus, one element of economic planning is redistributing goods, so that the worse off get some money from the richest. This takes the form of things like welfare and progressive taxation.

Markets have other issues. For example, if Bill wants to buy bread, and Sam wants to sell bread, they are in a competitive and anti-social dynamic. Bill wants to get the bread as cheaply as he can, and Sam wants to sell it for as much as he can, even if Bill isnt that hungry. Thus, Sam might launch an advertising extravaganza, to convince people that his bread is extremely cool, and anyone who wants to be trendy will eat his bread.

This kind of distortion is one way misleading signals can be created about how goods should be distributed. Theoretically this isnt supposed to happen in a free market, but it is what happens in practice.

Another issue is called externalities. Suppose Sam can make bread in an expensive way, which will be good for the environment, or a cheap way, which will poison a nearby lake and ruin a nearby park.

Under the market, Sam would be dumb to choose the expensive way. The cheaper way may be bad for the environment, but that is not his problem.

In making bread, he has to compete with other bread-makers. If he is foolish enough to be scrupulous, his competitors will get an advantage, and may use their extra revenue on creating more product, misleading advertising and so on.

The market encourages Sam and all other bread-makers to ignore the external costs, and simply focus on trying to gain personal economic advantages where possible.

This also raises the issue of market discipline. If everyone is trying to make a profit, and competing with each other to do so, this affects the nature of work and the end product.

Suppose you own Sams bakery. To make a living, you need the bakery to be as profitable as possible. How do you wring out a profit?

One way is through what is called efficiency. If you can streamline the work process, so that workers do the simplest, most monotonous job, with the least personal initiative, there will be less training and supervision required, which will cut down on costs.

If you make your employers work for less money, have shorter lunch breaks, monitor how long they go to the bathroom, limit workplace conversations and so on, you can further increase the efficiency of the workplace. The work itself will become terrible, but this may help squeeze out profit.

Then there are the merits of producing the cheapest, most generic crowd-pleasing food. McDonalds makes food which is unhealthy, but it tastes the same everywhere. The market encourages McDonalds type food, in the same way it encourages trashy generic spectacles in the cinemas.

If things are produced for profit, that is not the same as if things are produced to be valuable, or beautiful. A bakery that produces food for a loyal clientele does not produce the same type of food as a franchise bakery. This is not to say that everything produced under market pressures is bad. It is to suggest that it creates a pressure that often lends itself to a familiar type of result: Starbucks, Bakers Delight and so on.

When an economy is planned, the work dynamics are different. Government employees can be inefficient their budget is fixed, so they dont need to constantly search for new ways to cut corners and save costs.

Planning can take many forms. The government can decide it wants to see renewable energy take off, and pour funds into renewable energy research and businesses, to the point that it challenges competitors. The government could impose regulations on businesses, so that they dont open on Sundays, or so that people cannot work more than a 5-hour day.

The benefits of planning an economy are obvious. Under a free market, whatever happens, happens. If someone becomes rich and someone starves, that is what the market orders. If a few people corner a market, gain a monopoly and start jacking up their prices, that too is simply something that can happen under a free market.

The idea of economic planning is changing parts of the economy in pursuit of other goods, such as environmental sustainability, or equality.

It is the view of capitalists that such planning introduces distortions that lead to disaster for everyone.

Socialists tend to agree on the value of workers control, but have mixed views on markets. Some wish to abolish markets completely. Others regard markets as unavoidable, but simply hope to regulate them. That is, they wish to balance markets with aspects of a planned economy, so that the goods sought under market interventions can be balanced with people buying and selling goods, under certain regulations.

In theory, right-wingers are pro-capitalism, and favour free markets. Yet a free market can produce bad outcomes, even for those with many advantages. Thus, once a person has gained enough wealth under the free market, they may then use their wealth to try to pressure the government to give their wealth proper security.

In theory, everyones vote is equal in a democracy. In practice, a country with a handful of billionaires will find that some people have more influence than others.

It should also be noted: businesses dont exist in a free market. They are legal constructs, which have evolved over time. For example, corporations offer limited liability and tax concessions. These regulations wouldnt exist in a free market. However, as they are regarded as useful by the rich, they are regarded as a natural part of capitalism, rather than a business construct with strengths and weaknesses.

Australia has a mixed economy. Medicare, welfare, progressive taxation and so on are all forms of market intervention. Unions are far weaker today than they were 40 years ago. Workers rarely control their working situation. However, in some industries, workers have more power than they do in others, as they operate under the protection of relatively strong unions. We also have legislation that protects some rights of workers.

It should be noted that whilst market interventions are typically favoured by socialists, they are also supported by the right and big business. For example, Guy Pearse, Bob Burton and David McKnight estimated fossil fuel subsidies in Australia at somewhere between $9 and $12 billion.

To help the Adani megamine in Queensland get on its feet, the Queensland government is giving it a tax concession worth some $320 million. The Federal and NSW Governments have spent some $16 billion on Westconnex, a toll road whose profits will go to a private company when it is finished. In a free market, the company would have to raise its own money to build a road. Instead, the public paid for it, and when it is completed, a private business will reap the profits.

The pros and cons of who owns a workplace, or planning an economy, are relatively abstract. A case can be made about the downsides of markets, or the benefits of letting workers have control over their own lives at work. Yet in practice, the revival of socialism isnt about abstract arguments. It is about leftist politicians connecting their ideological preferences to policies that would offer material improvements to the lives of millions of constituents.

In the US, that means Bernie Sanders talking about reducing the power and influence of Wall Street on American politics. It means talking about giving healthcare to the millions of Americans who cannot afford medical costs.

In the UK, that means Jeremy Corbyn talking about things like government investment in public housing, and free university education. It means increasing taxes on the top five per cent of income earners, and reinvesting that money on large-scale infrastructure investments. It means renationalising public utilities.

In Australia, socialism is not presently on the political agenda. On the left wing of the ALP, MP Anthony Albanese spent the last federal campaign red-baiting his Greens opponent for opposing capitalism.

Of course, neoliberal centre-left parties were also ascendant in many other Western countries. Until they werent. If socialism is to revive in Australia, it will be when the right type of policies are connected to the right constituencies. People who cant afford public housing, who live in areas with lousy infrastructure and public transport, people who cant find reliable jobs with security and so on.

Rather than letting the market sort it all out, leftists can develop the kind of polices that can make meaningful differences in peoples lives.

Socialism isnt on the public agenda yet. But theres no reason we cant put it there.

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EXPLAINER: A Five Minute Guide To Understanding Socialism Vs Capitalism - New Matilda

Venezuela crisis: A starving country is fed up with Maduro and the miserable failure of socialism – Fox News

If any head of state is facing a political choice between the noose and the firing squad, it is Nicolas Maduro, the brutal, bumbling president of Venezuela who has led his country down the path to chaos and misery. For him, the end is near.

Maduro was never more than a pale imitation of Hugo Chavez, the Marxist Svengali who ran the country until his death in 2013. Lacking the charisma and bravado of the former general, Maduro nonetheless tried to expand Chavezs loony vision of Bolivarian revolution, marked by nationalization of private companies, alliances with rogues like Iran and North Korea, and a steady theft of the individual rights of Venezuelans.

This weekend, Maduro will attempt his most audacious power grab: a nationwide election to form a so-called National Constituent Assembly, which Maduro has ensured will be comprised of supporters of his rotting regime. The assemblys chore: rewrite the constitution to give Maduro unlimited authority forever.

The countrys growing and increasingly determined opposition has warned Maduro to cancel the vote, yet he appears determined to follow through on his plan. But heres the rub: if he carries out the vote, the opposition has promised to shut down the country with protests, which of late have become lethal events, further enraging the population. If he caves and cancels, he looks weak, which for desperate dictators can be fatal. Either way, Maduro loses.

Venezuela is the 21st centurys freshest example of the failure of socialist cant to fit into the real world. Invoking Bolivar, Fidel Castro, Marx and Lenin these days is like trying to get people to pay for dial-up internet service. Venezuelans know theyre being had, and theyve had enough.

Venezuela is the 21st centurys freshest example of the failure of socialist cant to fit into the real world. Invoking Bolivar, Fidel Castro, Marx and Lenin these days is like trying to get people to pay for dial-up internet service. Venezuelans know theyre being had, and theyve had enough.

FILE - In this June 24, 2017 file photo, Venezuela's President Nicolas Maduro, left, talks to his Defense Minister Vladimir Padrino Lopez during Army Day celebrations at Fuerte Tiuna, in Caracas, Venezuela. (AP Photo/Fernando Llano,)

President Trump is doing his part to ruin Maduros weekend. The U.S. has imposed economic sanctions on a dozen Maduro supporters, freezing their assets in America and banning them from entering the country. More efforts could follow, including new cuts to the amount of oil the U.S. imports from crude-rich Venezuela.As a precaution, the State Department ordered relatives of U.S. diplomats in Caracas to leave the country.

Trump, who likes to talk tough, should be prepared to follow through on his threat to take further action against Maduro, who he called a bad leader who dreams of being a dictator.

Memo to White House: Maduro already is one. The question is how much longer hell last. For a once-proud country thats been turned into socialist cinders, the sooner Maduro goes, the better. Trump should do everything possible to make that happen.

Opposition lawmaker Franco Casella is attacked by masked men in a melee with supposed government supporters who tried to forced their way into the National Assembly at the end of a ceremony commemorating the country's Independence Day in Caracas, Venezuela, Wednesday, July 5, 2017. Venezuela is marking 206 years of their declaration of independence from Spain. (AP Photos/Fernando Llano)

John Moody is Executive Vice President, Executive Editor for Fox News. A former Rome bureau chief for Time magazine, he is the author of four books including "Pope John Paul II : Biography."

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Venezuela crisis: A starving country is fed up with Maduro and the miserable failure of socialism - Fox News

From the right: Socialist rise will benefit capitalists – Norwich Bulletin

Vermont Senator Bernie Sanders, an avowed socialist with the charisma of a rudely awakened snapping turtle, almost wrested the 2016 Democrat presidential nomination from Hillary Clinton. Recent polls show him easily defeating both Clinton and President Donald Trump in head-to-head matchups, which helps explain why the 75-year old is reportedly considering another try in 2020.

Its long been a political axiom that Americans won't support socialist candidates on the national level and, aside from minor showings in 1920s and '30s presidential contests, socialism has been less than a fringe element. The term has historically been a pejorative, one that the left-leaning Clinton quickly distanced herself from early in the 2016 campaign by describing herself as a "progressive."

But the widespread support for Sanders suggests a political sea change. In a 2015 Gallup poll, 47 percent of respondents expressed a willingness to vote for a socialist, while just 50 percent said they would not. Another poll later that year showed that Democrats favored socialism over capitalism by a 12-point margin.

So what's going on?

American socialists like to trace their roots back to the Founders, noting that the Constitution provided for some free or very low-cost services to the masses. They note that Article 1 provides for a postal service, postal roads, and an army and navy, all to be paid for by taxation. A socialist friend of mine argues that insurance is already socialist because it is so heavily regulated, and so we should just relax and adopt Medicaid for all. But they conflate the social compact, where some liberty is conceded in return for order, with socialism, the Marxist notion of government ownership of the means of production and the redistribution of wealth through predatory taxation or outright confiscation. Public libraries do not a socialist society make.

The U.S. has proven to have the harshest climate for the growth of socialism among the western democracies. Political socialism has always been a thinly-rooted invasive philosophy in America, rarely surviving the first generations of European immigrants.

But the Democrat Party's rock stars remain Sanders and another extreme leftist, Sen. Elizabeth Warren (D-Mass.), considered a front runner for the 2020 Democrat presidential nomination.

Ironically, their appeal is rooted in the same anger that propelled Trump into the Oval Office. It is populism, not true socialism, which makes them attractive to so many. Stagnant wages, the decline of the middle class, the skyrocketing wealth of the 1 percent, the excesses of Wall Street, and the staggering cost of health care fuel the faux-socialist renaissance.

The Founders believed Americans who owned property were better citizens, a goal partly accomplished through the free or low-cost distribution of western federal lands in the 1800s. The goal of that "socialism," however, was to make more capitalists. America needs a similar lever today.

--Martin Fey, a member of the Quiet Corner Tea Party Patriots, can be reached at uniboardcorp@msn.com.

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From the right: Socialist rise will benefit capitalists - Norwich Bulletin

Letter: Socialism behind failure in Venezuela – New Bern Sun Journal

I was heartened to see the reprinting of a full page WaPo article on the deplorable situation in Venezuela in your 16 July edition. The article did an excellent job of describing the suffering of the average citizen due to shortages of even the most basic commodities. While the author did a good job of listing the symptoms of a sick economy, she fails to even name the cause: socialism.

How is it that one of the richest countries in South America, a country blessed with a huge variety of natural resources including vast oil deposits, a mild climate and large expanses of tillable soil, cannot feed its fairly small population? It is as if the author cannot bear to utter the word socialism, which does not appear once in her article.

What Chavez started by nationalizing businesses and driving foreign investors out of the country, the hapless former bus driver Maduro perfected, bringing total ruin to the Venezuelan economy with fatal doses of poisonous socialist medicine. Ham-handed government interventions such as price controls just created further shortages as more factories closed and consumers hoarded. When prices rose, government increases in the minimum wage proved futile with runaway inflation always a step ahead. The author also fails to mention the repression and gradual slide into totalitarianism in Venezuela, inevitably following the failure of socialist policies.

This will not end well for Maduro, who is perhaps only months away from hanging on a lamppost when the starving masses finally rise up. The implications for the U.S. should be obvious, even to the far left which has taken over the Democrat party and who are now clamoring for a $15 minimum wage.

Milton Friedman once said that if you put the government in charge of the Sahara, in five years there would be a shortage of sand, and Venezuela is well on the way to demonstrating his prescience.

Jim Senner, New Bern

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Letter: Socialism behind failure in Venezuela - New Bern Sun Journal

No, governor, the common good is not socialism – mySanAntonio.com

James Ball, For the Express-News

Photo: J. Patric Schneider /For The Chronicle

No, governor, the common good is not socialism

Gov. Greg Abbotts recent claim that tree ordinances of municipalities amount to socialism understandably made headlines across Texas. But even more curious than the claim itself is the reason he gave for this claim.

The reason bears repeating, so far afield it is from mainstream notions of American civic responsibility and traditional religion, not the least of which is Abbotts own Catholicism.

As reported in the San Antonio Express-News, the governor addressed the cities defense of their ordinances and his opposition to them: Trees add to the greater good of the city. They also improve the environment. Municipalities are saying they have a right to impose a fee on you for removing a tree because if you remove a tree, youre diminishing the greater good of the city, and the greater good of the environment. They have articulated the per se definition of collectivism, socialism.

Abbotts political philosophy is that there is no such thing as the greater good. All we have is the individual pursuing his or her private aims and rights that protect this freedom, chief among them being the right to private property. Anything else is collectivism, which he equates with socialism.

A quick look at the Constitution belies this view of society. In the preamble, We the People declare that establish(ing) justice and promot(ing) the general Welfare are, along with Liberty, constitutive of our national purpose. In other words, the social good or the public good was never reducible to what private individuals or property owners chose to do or not do.

The course of American history and many Supreme Court decisions testify to the role of the government as an instrument of the people in pursuing this justice and this public welfare. Thats not collectivism. Thats America!

Abbotts abhorrence of the greater good is also coming from a place outside of the way mainstream religions Judaism, Christianity and Islam, for example have long conceived of society and social responsibility.

For instance, in Catholic political thought, the common good is the good or well-being of the community in which one participates, to which one contributes, from which one benefits, and through which one becomes more human. The common good includes an ensemble of public goods such as decent education, affordable housing, clean air and, now, says Pope Francis, the climate itself. We all have a stake in these.

The common good is not an odious threat to personal autonomy, but it does mean that the needs of the community can sometimes take precedence over the interests of the individual or corporation, and that the role of law is to promote the common good. Unlike communist totalitarianism, in Catholic social teaching, property rights are real, but they are not absolute or unrestricted.

Pope Francis writes, The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and the first principle of the whole ethical and social order. Thats not collectivism. Thats Catholicism, with parallels in other religions.

Gov. Abbott might be ill-informed about Catholic social and political theory, or he might be consciously rejecting it. Either way, his virtue is that he is honest. His justification for his crusade against tree ordinances in Texas is rooted not simply in idolizing free market economics about which Catholicism has its own reservations but in an often-unacknowledged libertarianism that has overtaken the leadership of much of the Republican Party in Texas and therefore our state government.

We can and should disagree in good faith on particular issues of public policy, but we are in real trouble if we throw out the venerable idea of the common good, even as we invoke another venerable idea, freedom, in doing so.

Justice William O. Douglas once wrote, The right to be left alone is indeed the beginning of all freedom. If that is true, it is equally true that the fruition of freedom is the capacity to contribute to and defend the common good.

James Ball is an associate professor of theology at St. Marys University.

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No, governor, the common good is not socialism - mySanAntonio.com