Archive for the ‘Socialism’ Category

When will the premiers learn, ‘you can’t fight socialism with socialism’ – Sky News Australia

Former speaker of the house Bronwyn Bishop says Prime Minister Scott Morrison made a mistake in elevating the state premiers to his equal, and winding that decision back is going to be extraordinarily difficult.Her comments come regarding the decision of Western Australian Premier Mark McGowan and Queensland Premier Annastacia Palaszczuk to keep their state borders closed. To see that response from the Western Australian Premier saying somehow were a separate state, were a separate nation, were not just a state, Ms Bishop told Sky News host Paul Murray. This is not Australian behavior.The economies are suffering because those borders are closed.Queensland is absolutely the epitome of that example, with 179 only full-time jobs being created.The bottom line is that we have to have the borders open, we have to have the section 92 case heard before November, high court, bring it on.Ms Bishop asked when these premiers would learn that socialism cannot be fought with socialism. Unless we say that there is one nation, one country, that it is going to be one where the working together is not done for political purposes to win an election and where jobs are sacrificed and peoples lives are sacrificed, then we will find no implementation of a free enterprise policy, she said. Ms Bishop said free enterprise policies would be the only solution for Australia.

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When will the premiers learn, 'you can't fight socialism with socialism' - Sky News Australia

The Bolshevik revolution: why a revolutionary party matters – Red Flag

On 25 October 1917, the Russian working class took power. At a meeting of the Congress of Soviets, the peak democratic body representing millions of workers, peasants and soldiers, Lenin declared: We shall now proceed to construct the socialist order. How? Lenin continued: Creative activity at the grass roots is the most basic factor of the new public life ... Socialism cannot be decreed from above. Its spirit rejects the mechanical bureaucratic approach; living, creative socialism is the product of the masses themselves.

Within a fortnight of the revolution, the revolutionary government issued a Decree on Workers Control. Decisions about production were to be made by workers organisations: the soviets, the factory committees and the trade unions.

It was only one of a whirlwind of revolutionary decrees: in its first year, the Soviet government decreed universal suffrage and abolished inherited wealth, removed state control of marriage and divorce, and removed homosexuality from the criminal code. National minorities were granted the right to independenceincluding secession from Russia; religious minorities were empowered through the introduction of full freedom of religion.

Women workers won equal pay with men; many became the elected leaders of soviets and workers militias. To aid womens full participation in political life, the impoverished and war-ravaged country put together communal kitchens, and childcare centres were created, to free them from the burdens of family life.

The revolutionary government issued decree after decree, expecting the empowered revolutionary workers to carry them out through self-organisation. Never since the creation of the world have so many orders been issued, Leon Trotsky later wrote, by word of mouth, by pencil, by typewriter, by wire, one following after the other.

Eight months earlier, in the February revolution, a wave of strikes had overthrown the centuries-old autocratic dictatorship. Months of chaotic debate had followed. From February onwards, Russias population, writes historian Rex A. Wade, burst forth in a dazzling display of self-assertiveness, public meetings, and creation of new organizations. Announcements of congresses, conferences, committees, meetings, organizations being formed, and other manifestations of a newly unfettered public life filled the newspapers. But for months it was unclear what the outcome of this debate would be: a moderate settlement? Capitalist democracy? A restoration of right-wing rule or military dictatorship? After eight months of debate, the working class decided to take power, and the October Revolution took place.

How did workers get from Februarys dazzling display of self-assertiveness to Octobers decision to take power and construct living, creative socialism, without being defeated by counter-revolution or exhausting themselves in disorganisation and internal dispute? The role of the much misunderstood revolutionary Bolshevik Party was the key element.

The Bolsheviks were an overwhelmingly working-class party, composed of some tens of thousands of working-class socialists, mostly organised in the workplaces of the big industrial centres. By the end of 1917 the party had hundreds of thousands of members, as the most dedicated revolutionary activists joined them.

The talking, talking, talking atmosphere had drawn millions of workers into debates. Political questions had been posed and solved. New demands were raised, and aspirations grew. At each point in these debates, the Bolsheviks had argued for workers to be bolder, to organise themselves and take responsibility for leading the revolution.

The horror of the First World War had led to the revolution. Impoverished peasants in Russias countryside demanded redistribution of land, and increasingly militant workers demanded control over their workplaces. These three questions dominated the period after the overthrow of the old dictatorship in February. The Bolsheviks argued that to solve these problems, workers would need to take power into their own hands. They emphasised the connection between political and economic struggle and attempted to forge bonds of solidarity between peasants, workers and soldiers.

The great hope of the February Revolution was that it would end the war. But after the fall of the tsar, a new self-appointed and unelected provisional government proclaimed itself the new authority, and it was committed to the wars continuation. The head of the government, Alexander Kerensky, informed troops that the inevitability and necessity of sacrifice must rule the hearts of Russian soldiers and that I summon you not to a feast but to death.

To continue the imperialist war necessitated order, not revolutionary freedom. Strikes were proliferating, and workers raised demands ranging from wage rises to the eight-hour day; the provisional government called for restraint on both sides. Izvestia, the newspaper of the Menshevik party, argued that the wartime situation in the revolution forces both sides to exercise extreme caution in utilising the sharper weapons of class struggle such as strikes and lockouts. These circumstances make it necessary to settle all disputes by means of negotiation and agreement rather than by open conflict. Both Kerensky and the Mensheviks were supposedly socialists, but now they were arguing to restrain the revolution, to hold back workers struggles and to prolong the war.

The Bolsheviks anti-war position was unique. It drew the connection between the war and international workers revolution. Lenin, the most important leading figure of the Bolsheviks, argued that the provisional governments capitalist nature drove its pro-war stance. To end the war, workers of all nations would have to fight their own ruling classes. Marxs old slogan, Workers of the world unite, was given a concrete meaning: soldiers of opposing armies should fraternise, and workers should make war on their bosses.

The drive to restore order sent the provisional government and its moderate socialist supporters on a collision course with the institutions of popular democracy, which in turn increasingly supported the Bolsheviks. More than 2,000 trade unions emerged in 1917. Factory committeeselected in workplaces by all workers regardless of sex, religion or backgroundemerged to deal with everything from fixing light globes to leading fights for better conditions. But the most significant institution was the soviets: a network of revolutionary councils of representatives of any and all workplaces, plus soldiers and peasants. The moderate socialist chronicler of the revolution Nikolai Sukhanov rightly called the soviets the very crucible of great events, the laboratory of the revolution. Institutions like these had to be repressed to carry out a disciplined war effort.

By the middle of the year, strikes escalated into a movement for workers control of the factories. But workers control at the level of an individual workplace was more and more obviously insufficient. The economy was collapsing under the strain of the war. Prices rose 2,300 percent between February and October; real wages fell by almost half.

In the factories, Bolshevik activists led strikes, but they also raised political slogans like All power to the soviets and Overthrow the provisional government during debates about wages, working conditions and other economic questions. As the historian David Mandel puts it: [T]he very strong interconnections between the economic and political spheres, both in the workers consciousness and in objective reality itself, were evident from the very start. It was the desire of the moderate socialist leadership of the Soviet to keep the two separate that, in fact, underlay the first conflict between it and the worker rank-and-file ... these interconnections would grow into a virtual merging of the two spheres with all threads uniting in one overriding demand: All power to the soviets!

The Bolsheviks called on poor peasants to rise up against landlords and seize land for themselves. Unlike the other political parties, the Bolsheviks encouraged peasants to take direct action rather than wait for the provisional governments constantly delayed inquiries into the land question. By August, 482 of Russias 624 districts had experienced peasant revolts. Bolshevik militants convinced urban workers to champion the needs of the rural poor. They understood that, for workers to take and hold power, they would need to be the recognised champions of all the oppressed.

The Bolsheviks had spent the year arguing for workers to take power while also leading on-the-ground struggles. Their orientation bore fruit in August, when a decisive battle took place against a coup attempt by the tsarist loyalist General Lavr Kornilov. The factory committees, under Bolshevik leadership, organised 40,000 volunteer Red Guards led by Trotsky, while worker militants in key industries took control of the production process to create havoc for Kornilovs troops, redirecting vital shipments, as Trotsky wrote: In a mysterious way, echelons would find themselves moving on the wrong roads. Regiments would arrive in the wrong division, artillery would be sent up a blind alley. The coup was defeated in four days. On the heels of the defeat of the coup, the provisional government attempted, unsuccessfully, to disarm and disband the workers and factory committees.

The Bolsheviks had won the support of the working class, because only they supported the self-activity of the working class in a way that could defeat counter-revolution. All power to the soviets was not just a slogan: it was a perspective that informed their entire intervention. In the permanent debates in the streets as well as in the trade unions, the factory committees and the soviets, Bolsheviks argued for workers to take political positions, make decisions about society and use their collective strength to make those decisions happen.

Not long afterwards, the provisional government threatened to surrender the city of Petrograd to the German army in order to crush the heart of worker militancy. In the second week of October it ordered the radical soldiers of the Petrograd garrison to leave the city and go to war. Historian Alexander Rabinowitch recalls that this provoked an avalanche of anti-government resolutions adopted by garrison units. A meeting of the Petrograd-based Second Baltic Fleet Detachment was reflective of the mood: it adopted a resolution that proclaimed: [A]s ardent enemies of the coalition Provisional Government ... we await with great impatience the portentous opening of the Congress of Representatives of the Soviets of Workers and Soldiers Deputies, in which we have faith, and which we invite to take power. Similar resolutions came out of the factories.

On 22 October, three days before the insurrection, again the masses made their wishes clear. This was the Day of the Petrograd Soviet, when rallies had been called in support of this revolutionary institution. The city became engulfed in mass meetings, concerts, factory debates and gatherings in every available city hall. To the mushrooming crowds Trotsky, at this time one of the Bolsheviks central leaders and best known public figures, posed the question of whether they would support and defend soviet power, and they roared back: We swear it! The intervention of party activists cohered the revolutionary workers on a mass scale, and prepared them for decisive action.

On 25 October, the day of the insurrection, Red Guards stormed the Winter Palace and arrested the remaining leaders of the provisional government. The insurrection had not just mass support, but mass participation, as Trotsky recounts: In the provincial industrial regions ... armed workers would remove managers and engineers, and even arrest them ... Sabotage on the part of the property owners and administrators shifted to the workers the task of protecting the plants ... Roles were here interchanged: the worker would tightly grip his rifle in defence of the factory in which he saw the source of his power.

Trotsky was able to write so clearly of the insurrection because, as a leading activist of the Bolsheviks, he was one of its most active participants. As Sukhanov witnessed: Trotsky ... rushed from the Obukhovsky plant to the Trubochny, from the Putilov to the Baltic works, from the riding school to the barracks; he seemed to be speaking at all points simultaneously. His influence, both among the masses and on the staff, was overwhelming.

The seamlessness of the insurrection reflected the fact that Bolsheviks had spent weeks debating, preparing and organising for it. Red Guards enrolled whole factories as volunteers, women created Red Cross divisions and gave lectures on caring for the wounded and organised factory level bands of nurses. Workers requisitioned and inventoried automobiles to build up their apparatus of self-defence. Debates raged about the potential timing of an insurrection at party congresses and in party papers; polemics were often leaked and reprinted in bourgeois papers.

The idea that October was a coup does a disservice first and foremost to the Russian masses. They had been deep in debate for all of 1917. In fact, defeating Augusts right-wing coup had laid the basis for their uprising in October. They had resisted attack after attack by the provisional government, had thrown bosses out of factories, and by October many were organised into socialist militias. The October revolution was swift and relatively bloodless because it had mass support. Sukhanov wrote: To talk about military conspiracy instead of national insurrection, when the party was followed by the overwhelming majority of the people, when the party had already de facto conquered all real power and authority was clearly an absurdity. Menshevik leader Julius Martov acknowledged: Understand, please, that before us after all is a victorious uprising of the proletariatalmost the entire proletariat supports Lenin and expects its social liberation from the uprising.

Robert Service, an anti-Bolshevik historian, similarly is forced to admit: What really counted was that the Bolshevik political programme proved steadily more appealing to the mass of workers, soldiers and peasants as social turmoil and economic ruin reached a climax in late autumn. But for that there could have been no October revolution.

The art, music, theatre, pedagogy, environmental policies, literacy programs, child care and communal kitchens that proliferated in the first year of workers power are the subject of much admiration and discussion even today. However, to move beyond nostalgia and reach those heights again, we have to take seriously the politics that made it all possible. The workers conquest of power required both their own spontaneous, creative revolutionary energy, and a working-class political organisation dedicated to helping that energy transform the world.

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The Bolshevik revolution: why a revolutionary party matters - Red Flag

Missouri among top five US states with COVID-19 infections – WSWS

By Cole Michaels 18 September 2020

The coronavirus is spreading from urban to rural areas of Missouri, with over 109,000 recorded infections and 1,838 deaths in the state as of this writing. All 114 counties and the independent city of St. Louis have recorded coronavirus infections, with the number of confirmed cases rising sharply since Missouri reopened in mid-June.

Three of the four days seeing the highest number of hospitalizations have occurred over the past week, according to the St. Louis Post-Dispatch.More than 1,020 were in hospitals with confirmed or presumed COVID-19 infections last Saturday, the second-highest day on record.

A recent White House Red Zone report indicates more than 60 percent of Missouri counties have moderate or high levels of community transmission with the remaining counties all having high levels of community transmission last week, according to the report. The report also recommended Missouri bars close.

This week, visitors began to arrive at Lake of the Ozarks for an annual motorcycle event, BikeFest, which local media report could see 100,000 participants. For the Sturgis bike event earlier this year, experts put a 90 percent chance that event created 100,000 new COVID-19 infections, making it a superspreader event.

Columbia and Jefferson City were both included on the reports list of Missouri cities in the red zone. The report said both Mid-Missouri cities confirmed 100 or more new coronavirus cases per 100,000 residents and the positivity rate was higher than 10 percent.

Infectious disease expert Dr. Anthony Fauci warned residents of Missouri and six other states to be on guard for a surge in cases after the Labor Day holiday weekend. During an interview with Bloomberg, Dr. Fauci said, There are several states that are at risk for surging, namely North Dakota, South Dakota, Iowa, Arkansas, Missouri, Indiana, Illinois. Those states are starting to see an increase in the percent positive of their testing; that is generally predictive that theres going to be a problem.

The rise of cases has been blamed on people not following mask-wearing and social distancing guidelines, especially young people. While there are individuals who choose to forego distancing recommendations, blame for the rise of cases and deaths in Missouri lies mainly with state and county governments. Mandated lockdowns imposed in March were lifted in a bid to get profits pumping to the ruling elite by forcing people back to work. Many counties, especially ones in rural areas, are resuming in-person instruction in schools.

Rural counties of southeastern Missouri, bordering Arkansas, Illinois, Kentucky and Tennessee, remain the states hotspots. According to a New York Times graph of coronavirus spread in Missouri, McDonald County has 1 out of every 22 residents infected with the virus. Cole County set a record for new cases September 4, and Howard County recorded its first coronavirus-related death the same day.

As of September 16, Howell County, with a population of 40,000 people, has 438 confirmed cases, a rate that has been on the rise for weeks. The West Plains R-VII School District had gone for in-person instruction until a countywide increase in cases forced the district to adopt a hybrid model for grades 712. Quote from the district website: COVID-19 exposure levels and positive cases continue to rise in Howell County and in our community. The district is experiencing an increase in student absences as well as students and staff on quarantine. As a result of the feedback from our community and staff, we are changing to a hybrid learning model for grades 712.

The Missouri Department of Health and Senior Services has been unable to accurately record state death totals. Eighty-nine previously unaccounted for deaths were added last week to the tally after the DHSS blamed technical difficulties for the oversight. In a September 5 tweet, the DHSS explained, Through continuing efforts to ensure data transparency and quality, DHSS analysts discovered an inconsistency in death certificate diagnosis codes when compared to case information contained in DHSS disease surveillance systems. After thorough analysis and evaluation, these additional COVID-19-associated deaths were identified.

The major metropolitan areas of the state are seeing increasing rates of infection. The Kansas City metropolitan area has over 33,000 confirmed infections. Jefferson County, a rural portion of the St. Louis metro area, has been declared a red zone in terms of increased COVID-19 diagnoses. St. Louis County has over 20,000 cases, while Boone County, which encompasses the city of Columbia, has more than 3,500 cases. Greene and Christian counties which form the metro area of Springfield have nearly 5,000 cases.

In August, a student at Fort Zumwalt South High School in the city of OFallon posted an image on social media of crowded staircases in the school building.

Neighboring Illinois, whose southwestern counties are part of the St. Louis, Missouri metropolitan area, is seeing a surge in cases with current totals at over 240,000 and more than 8,100 deaths. As with Missouri, all counties have recorded cases.

With schools reopening in districts across the state, it is inevitable that students will have to deal with the trauma of losing teachers, parents and fellow students. On September 6, 34-year-old Ashlee DeMarinis, 34, special education teacher at John Evans Middle School in Potosi (Washington County), died after three-week battle with coronavirus.

The pandemic is also being used as an opportunity for the state government to slash social spending. Missouri Governor Mike Parson cut nearly $450 million from the state budget in June, mostly from K-12 schools, colleges and universities. While cutting funds from education, Parson inked a no-bid contract with the McChrystal Group that has paid out over $829,000 in federal coronavirus relief funds to the consulting firm, reportedly to help coordinate Missouris pandemic response.

The fight to save thousands of lives requires a conscious struggle by the working class against capitalism and for socialism. The first step is to form rank-and-file committees in workplaces nationwide to coordinate a national general strike. The WSWS will do all it can to assist the forming of such local committees.

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Missouri among top five US states with COVID-19 infections - WSWS

Raghuvansh Babu: A committed socialist in times of neo-liberalism | Prem (…) – Mainstream

Home > 2020 > Raghuvansh Babu: A committed socialist in times of neo-liberalism | Prem(...)

TRIBUTE

It is an undeniable fact that todays corporate India is intoxicated with the idea the digital. It is constantly on the fast-track to transform all into the digital, and as quickly as possible. In such an environment, Raghuvansh Prasad Singh, popularly called as Raghuvansh Babu in friendly circles, sent his hand-written resignation addressed to Rashtriya Janata Dal (RJD) chief Lalu Prasad Yadav on September 10, on plain paper. Lalu Yadav too wrote the answer on plain paper, by hand. This particular incident can be perceived as peculiar in the light of present corporate Indias political business circles, in which crores and crores of rupees are spent every day, particularly when elections are around the corner. Bundles and bundles of glossy, colourful publicity material are brought out through advertising companies. These letters exchanged between two, down to earth leaders suggest that thrift and simplicity in the politics/governance of a country, burdened by poverty and unemployment should be the one and only option. Raghuvansh Babu wrote three more letters - one for the general reader, and two for Bihar Chief Minister Nitish Kumar, on the same day, again by hand.

There is no need for a detailed discussion about the specific concerns/questions raised in these letters here, in this obituary note. How much and how uncontrollably we people, working in every field, speak and write, day and night! Yet our hunger to speak and write does not seem to have a far-reaching end. These three brief letters by Raghuvansh Babu are also a sharp commentary on this contemporary, verbose trend.

Lalu Yadav wrote to Raghuvansh Babu in his reply that he (Raghuvansh Babu) is not going anywhere, that is, RJD will not let him leave). But preparations were already made to go by Raghuvansh Babu. Everyone has to depart from this mundane world. Raghuvansh Babus family, friends and loved ones will regret that he was frustrated and hurt at the time of leaving. (Moreover, an ugly controversy was raised for petty electoral gains even before his last rites were performed.) Whatever, at the end of his life, his conduct once again illuminated the political personality he had carved out and earned for himself through a long political struggle. Indias socialist movement, in which Raghuvansh Babu was groomed, ended politically with the merger of the Socialist Party with the Janata Party in 1977. Since then, some pieces of that movement have been floating in mainstream politics. The RJD happened to be one of them. Raghuvansh Babu remained in the RJD since its formation. He always supported Lalu Yadav. Some people wonder that how could Raghuvansh Babu, even coming from a privileged caste and with a PhD degree in mathematics in hand, get to fit in Lalu Yadavs backward politics pursued in a blunt manner!

The reason can be traced back to the socialist movement itself. Dr Rammanohar Lohia used to tell the political workers of the forward castes in the socialist movement that they would have to work in order to pursue the path of backward leadership in politics. Raghuvansh Babu, who worked with and was trained by the legendary backward leader Karpoori Thakur, did the work of becoming Khaad in furthering the leadership of Lalu Yadav. He did not promote his children in politics, nor did he make politics a means of making assets. People close to him say that feudal arrogance had not even touched his personality. It is a different and ironic story that almost all backward and Dalit leaders, including Lalu Yadav, fall prey to feudal arrogance and conduct as soon as they get power.

Although Raghuvansh Babu was active in mainstream politics throughout his political career, he was well aware about the fact that a group of socialists were engaged in the struggle of alternative politics against the onslaught of neo-liberalism. Senior socialist leader Kishan Patnaik (30 July 1930-27 September 2004), the theorist of that political stream, passed away in Bhubaneswar after which a condolence meeting was held in Delhi to pay him homage. The meeting was attended by political activists and intellectuals in large numbers. Raghuvansh Babu attended the condolence meeting and paid his tribute to Kishanji in a sober and quiet manner. I remember that he was the only leader from mainstream politics to do so.

In his letter written for common public readers, Raghuvansh Babu has raised several issues citing one of Lohias ideas: "politics means fighting evil, religion means doing good". One of the issues mentioned in the letter was that the posters of the party (RJD) on which the photographs of five inspiring leaders - Gandhi, Jayaprakash Narayan, Lohia, Babasaheb and Karpoori Thakur - were printed, now carry the pictures of five family members. This, along with his deep distress, was actually a sort of confession that there had been no point in continuing with the politics of the present avtar of socialism! Raghuvansh Babu was committed to the one, as he mentioned in the letter, that was against "feudalism, casteism, dynasty-rule, family-rule, communalism".

Raghuvansh Babu, you were devoted to your work with utmost honesty, devotion and commitment. Even while following mainstream power politics, there was an aura of socialism in your political persona. You, even while working with a staunch neo-liberal prime minister, had crafted the Mahatama Gandhi National Rural Employment Guarantee Act (MGNREGA) for the benefit of poor masses living in rural India. The scheme is helping them in the troubling times of corona pandemic to some extent. You, being a true inheritor of JP, Lohia and Karpoori Thakur, upheld the socialist values and ideals even during the hostile neo-liberal-communal nexus. My deep respect and humble tribute to your memory.

(The author teaches Hindi at the University of Delhi and was the former president of Socialist Party India)

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Raghuvansh Babu: A committed socialist in times of neo-liberalism | Prem (...) - Mainstream

Yes, Socialism or Extinction Is Exactly the Choice We Face – Jacobin magazine

This week, another round of high-profile Extinction Rebellion (XR) protests began in Britain. In London, climate activists intend on a ten-day occupation of Parliament Square, as politicians return to vote on the Climate and Ecological Emergency Bill (CEE).

The CEE bill will be moved by Caroline Lucas MP, the Green Partys sole representative in the House of Commons. It cites two objectives: to ensure that the UK plays its role in limiting global temperature to 1.5 degrees centigrade and to actively conserve the natural world. The key difference between this bill and other climate emergency motions is that it proposes a Citizens Assembly, a consultative group of individuals selected from the general population, with the intention of being representative of the wider citizenry.

The bill warns of a yellow vest effect, alluding to a similar initiative in France. There, however, President Emmanuel Macron has accepted just 3 out of the 149 recommendations from a citizens commission following the gilets jaunes protests. Although such deliberative democracy has been praised in Ireland, for example paving the way for its reproductive rights referendum it contains an assumption that solutions could be found inside the context of our current neoliberal capitalism, so long as the discussion was participatory enough.

For this reason, XR proposes sortition selecting citizens by lot, as an alternative to voting. Doubtless, it is a nice gesture to have citizens discuss ideas for a just transition. But any serious radical proposal on climate must recognize that the capitalist system requires extraction, commodification, and, ultimately, ecological destruction and thus any effective response to this crisis demands a confrontation with capitalist interests.

The absence of these dynamics is where the bill falls short, and so, too, Extinction Rebellions own political proposals. As Natasha Josette from Labour for a Green New Deal wrote last year, what the movement is missing or not stating clearly enough is that the climate crisis is the result of neo-liberal capitalism, and a global system of extraction, dispossession and oppression. Without this, Extinction Rebellion is more of an organization seeking to make a splash in the media, than a movement as such.

The passing of the bill would fulfill XRs third and final demand, which calls for a Citizens Assembly with the task of mapping out a road to climate and ecological justice. The demand implores us to go beyond politics, but is unclear about what, concretely, is meant to replace it. This slogan, however, is indicative of the movements present limitations as led by a broadly liberal tradition. Ironically, it is reminiscent of Francis Fukuyamas End of History: desiring politics but without the conflict, progress but without revolution, and movements but without the radical potential.

Historically, movements in the liberal tradition that have attempted to be broad and popularist to borrow the language of XRs founder Roger Hallam often find themselves politically unmoored when the initial shine wears off. Movements that operate on an all things to all people basis are at threat of dissolving upon contact with reality.

Evading questions of their class and social interests, and representation thereof strips a movement of its political content. You cannot expect to be politically relevant for very long if being politically ambiguous or apolitical is a fundamental component of a movement. In their recent communications explicitly dismissing the notion that the movement is socialist Extinction Rebellion are again committing themselves to this fate.

Activists that do define their political analysis as originating from socialist thought perhaps should not be surprised by the groups repudiation of the socialism or extinction banners during its protests. When a movement says it is not a socialist movement, it does more than insult the activists within it who are socialists. It strips it of serious radical and political content, and hints at its lack of interest in gaining a working-class majority to its side.

This, indeed, is a constituency the group did much to alienate in its recent past. In an action at a London tube station, Extinction Rebellion activists climbed to the roof of the train, keeping commuters from accessing the (relatively environmentally friendly) public transport. A physical confrontation broke out and was caught on the groups social media livestream.

Extinction Rebellion issued an apology for the action and the disruption to commuters. It further fueled perceptions of the group as white, middle-class, and out of touch with working-class people. A recent Centre for the Understanding of Sustainable Prosperity study on the class composition of Extinction Rebellion rebels lends weight to this perception.

In Tribunes Politics Theory Other podcast interview from last year, Hallam identifies Extinction Rebellion as fitting into a gap between the radical left and the NGO left, dismissing the former as Calvinistic and the latter as corporatist.

This explanation is not only reductive and simplistic, but it also places the group in the same political no-mans-land that has hamstrung populist movements, from Podemos in Spain to Five Star in Italy. In the interview, Hallam further expanded on this claim to stand against politics per se:

my main orientation isnt really political it is more sociological and structural. Thats the starting point its simply impossible for the main social institutions of a society to be able to adapt quickly to rapid change. particularly, the Labour Party isnt going to cope. What were looking at is a complete collapse in the credibility of the political class. The political class is heading for extinction in terms of credibility. Theres no conception of a mass extinction event. Extinction Rebellion is mainly morally mobilised.

There are potentially some ideological components to be teased out from Hallams thoughts, albeit fairly broad ones. There is a recognition of the limits of electoralism from a populist perspective, as well as an acknowledgement of the need to keep up a grassroots movement with climate breakdown on the horizon. It is telling, though, that Hallam is dismissive of political intervention, and goes as far as saying that the mobilizing force of the movement is primarily out of a sense of morality.

For Hallam, politics is not about relations of power and material conditions, but rather a colloquial understanding of the word that denotes unpleasantness and dirtiness. While unpleasant and dirty it may be, political and ideological clarity that places anti-capitalism and anti-racism at its center will give the movement the maturity it lacks, and help it connect to those constituencies that it has tended to alienate. To borrow a line attributed to Chico Mendes, environmentalism without class struggle is just gardening. Extinction Rebellion without socialism is just mass arrests.

But this also leaves XR open to other, dangerous influences. I was myself one of the admins behind Extinction Rebellions social media presence, and saw instances where activists, or individuals posing as activists, have disseminated eco-fascist propaganda. On occasion, we would receive messages asking whether this was official Extinction Rebellion material. Having to clarify that your group is not in favor of population control laws is probably an indication that the politics of the movement is not as clear as it could be.

The process of ideological and political clarity can develop over time for a movement, through internal and external forces. Internally, by methods of discussion and self-critique. Externally, through contact with other forces and groups in society.

This journey to clarity can be better understood if we imagine movements as having life cycles. Extinction Rebellion is young in age, not just in terms of many of its activists but also insofar as being a movement yet to reach maturity. It has a relatively global reach and identifies part of the existential destruction, which makes it relevant to its supporters.

It would be unfair to expect a movement with broad and populist ambitions to be born into a set of ideologically potent and coherent dogma. To reuse the comparison with Podemos and Five Star, some ideological openness is essential at the start in terms of bringing people on board. Having an activist milieu mobilized on moral grounds is not itself a bad thing but it is certainly not enough in the long term.

While that initial ideological openness is arguably necessary, clarity must be an eventual goal. The analytic framework for arriving at that clarity must accept the existence of classes and social groups, where politically meaningful alliances can and must be made between them, and where interests are diametrically opposed to each other. From there, discussions about dealing with those class and social conflicts at a strategic level can fit in, such as the principle of nonviolence and the tactic of mass arrests.

For example, Hallam stressed in the Politics Theory Other interview that the treatment of protestors by the police is far worse in other countries than the UK. Even if this were true, this hardly makes the police potential allies. XRs call for a nonviolent, compassionate attitude toward the police shows that there is a shortcoming in the understanding of the police, not only as the physical arm of the bourgeois state that has so far prevented climate justice, but also as institutionally racist. It should not even be needed, but these times are as good as any to revisit its ideological framework in the light of the Black Lives Matter movement and Extinction Rebellions relationship with working people of color.

For ecological politics isnt just about raising awareness and thus exerting moral pressure. The giants of corporate capitalism have known of the extent of the climate crisis for years. We can already see that making the ruling class more aware of this crisis and even the human suffering it has and will cause has a decidedly limited effect.

The core assumption that the dominant can be reasoned with or convinced, be it by protests like the ones this week or awareness campaigns, has no grounding in experience. Similarly, trusting a randomly selected group of individuals to take action through a citizens assembly, should the CEE bill pass, seems distinctly insufficient.

Just as the socialism or barbarism phrase could be updated to socialism or extinction, so, too, should a nascent movement move from childhood to maturity. This begins with having a clear sense of political conflict recognizing the need to find allies for a common struggle.

Original post:
Yes, Socialism or Extinction Is Exactly the Choice We Face - Jacobin magazine