Archive for the ‘Socialism’ Category

Socialism is destructive

Published: March 7, 2015

After reading Jim Greenwoods diatribe on the public interest on Feb. 1, its rather obvious Greenwood has no clue about socialisms destructiveness. As with nearly all of his letters to the Observer-Reporter, he speaks of a fear and ignorance of socialism within the body of his missive. Unfortunately, the ignorance of socialism is all his own. Socialism has nothing to do with self-government.

Greenwood also mentions that North Korea and Cuba, two of the worlds poorest nations, have universal education and health care, most important components of governments that serve the public interest. Greenwood fails to mention that both countries despite calling themselves socialist are in reality communist. Karl Marx and Frederich Engels wrote in Communist Manifesto in 1848 that their vision was to use socialism as an on-ramp into communist takeovers of sovereign nations. Ayn Rand once wrote of socialism, There is no difference between communism and socialism, except in the means of achieving the same ultimate end. Communism proposes to enslave men by force. Socialism, by vote. It is merely the difference between murder and suicide.

Let no individual make a the critical mistake in thinking that socialism is a benign or even beneficial form of governance. Ultimately, Greenwood must ask himself this question: With there being so many socialist nations in the world today, why would he seek to change one of the remaining few free nations to a socialist nation, when he can escape the freedom that he so disdains and ensconce himself in the socialism that he so reveres?

John A. Quayle

North Franklin

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Socialism is destructive

Silicon Valley likes to promise digital socialism but it is selling a fairy tale | Evgeny Morozov

From Mark Zuckerberg to Barack Obama in four easy steps: do we want the tech industry to take over some functions of the state? Photographs by Getty/Rex. Photomontage by

The outside world might regard Silicon Valley as a bastion of ruthless capitalism but tech entrepreneurs fashion themselves as believers in solidarity, autonomy and collaboration.

These venture humanitarians believe that they and not the wily politicians or the vain NGOs are the true champions of the weak and the poor, making the maligned markets deliver material benefits to those on the fringes of society. Some of the valleys in-house intellectuals even cheer the onset of digital socialism, which to quote digital thinker and environmentalist Kevin Kellys 2009 cover story in Wired can be viewed as a third way that renders irrelevant the old debates.

Leaving aside the battles over the true meaning of sharing in buzzwords like the sharing economy, one can discern an intriguing argument in all this self-congratulatory rhetoric. The magnanimous Silicon Valley really wants to be the perfect antidote to the greedy Wall Street: if the latter yields an ever greater increase in income inequality, the former helps to bridge the gap in consumption inequality.

That is, you might be earning less and less than your rich neighbour, but both of you also pay less and less its probably nothing for listening to music on Spotify, doing research on Google, or watching funny videos on YouTube. Soon, this logic might apply to internet access itself: Internet.org, Facebooks flagship initiative in the developing world, offers users nominally free access to basic online services including Facebook or Wikipedia. Once education, health and other services move to the cloud, one can see Silicon Valley playing an even greater role in these matters. Couldnt Google notify you of any developing symptoms, once you share your everyday health data? Wouldnt that offer some basic healthcare to people who would otherwise not be able to afford it? And, in the absence of other options, who could possibly object to Google saving lives?

Silicon Valleys oft-repeated tales of user empowerment are made of these kinds of promises. Set against the background of the failing welfare state, unable to cope with the promises it made to its own people, Silicon Valley offers us a new social net: we might be forced to sell our cars and default on our mortgages, but we would never lose access to Spotify and Google. Death of starvation is still a possibility but death of content starvation is no longer in the cards.

But before those cars and homes disappear, Silicon Valley could also help us turn them into a productive asset. Thanks to startups like JustPark a trendy app which allows property owners to rent their underused parking space to desperate drivers even the income inequality gap can be bridged, if only by a little bit. Ordinary citizens should rejoice: not only would they pay nothing for basic services they could supplement their stagnant regular income by monetising their previously dead capital.

This claim to being the worlds great equaliser is the very factor that makes Silicon Valley into a non-stick industry impermeable to social criticism. But the premises of its venture humanitarianism are not as rigorous and unshakable as they seem. There are at least three possible lines of attack.

First, a nominal increase in equality of consumption does not always entail a corresponding increase in individual autonomy in fact, it might have the opposite effect. To take advantage of all the opportunities offered to us by Silicon Valley including such fancy-sounding projects as Internet.org one must first agree to share ones data in exchange for free services. One has to be very naive to believe that this data is not going to shape how we live the rest of our lives, especially when insurance companies and banks are so eager to incorporate it in their decision-making.

The end result will be more social complacency as we start adjusting our behaviour, expecting that everything we do will affect everything else. It also means that those who can actually afford to pay for all those services that the rest of us are getting for free will enjoy an even greater autonomy in the future: think of the people who dont already have to worry about qualifying for a mortgage or a loan. They are not the ones who would worry how Uber drivers rank them or whether skipping the gym might give them trouble with their insurer.

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Silicon Valley likes to promise digital socialism but it is selling a fairy tale | Evgeny Morozov

Morning Star :: Wheels and socialism: the bug that flew for freedom

JACK THE BLASTER explores the history of the Volkswagen Beetle and the Ford Model T two iconic cars with dark origins which became vehicles of the peoples liberation

THIS IS a story of two cars, a president and a Nobel Prize-winning author.

President Jose Mujica of Uruguay (pictured), the one-time political prisoner turned enlightened leader, has been radical and successful. He legalised abortion and gay marriage and his investment in green energy has made his country an net exporter of renewables.

His decision to tackle the drugs trade by treating drug use not as a criminal offence but as a medical issue made him a poster boy for evidence-based legislation rather than simply protecting entrenched corporate interests.

But as his tenure comes to an end this spring, news coverage in the West tends to focus on three things that have little to do with his successes.

We are told about a pet dog that happens to have three legs. We are told of how he chose to stay in his ramshackle family homestead rather than move to the presidential palace, which he turned into a homeless persons shelter.

And we are told he drives a beaten-up Beetle.

While the first fact could be considered to be a cute eccentricity and the second is idiosyncratic, it is the third fact his choice of wheels that reveals a little more about this extraordinary leader. The Beetle is a global icon.

It became an effective way to travel for hippies and workers alike in the 20th century, but it was born in a dark place in a dark time.

Created by fascist Germany, the peoples car became a Third Reich scam to rob the German people of their savings. Deposits were made on the proviso that youd get a cheap and reliable car. The cars were never delivered the money was instead used to build arms.

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Morning Star :: Wheels and socialism: the bug that flew for freedom

GIANNI VATTIMO and DIEGO FUSARO: Heidegger, National Socialism and "The Black Notebooks" – Video


GIANNI VATTIMO and DIEGO FUSARO: Heidegger, National Socialism and "The Black Notebooks"
2014. GIANNI VATTIMO and DIEGO FUSARO: Heidegger, world Jewry, National Socialism and "The Black Notebooks". Translated by Fabi Marinacci. http://www.filosofico.net.

By: Diego Fusaro

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GIANNI VATTIMO and DIEGO FUSARO: Heidegger, National Socialism and "The Black Notebooks" - Video

The End of Socialism – Video


The End of Socialism
Dr. Jim Otteson #39;s presentation will be based on his recently released book The End of Socialism, which explores socialism as a system of political economy ...

By: ZSR Library

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The End of Socialism - Video