Archive for the ‘Socialism’ Category

Bhagat Singh: A committed atheist, socialist – Daily Pioneer

Life should be great rather than long is a famous quote of Ambedkar. The 23 years of meaningful life of Bhagat Singh (1907-1931) is a fitting example of this idea of life. Today, after 92 years of his martyrdom, he is being greatly acknowledged as the most respected son of the soil by all irrespective of political affiliations whether Left, Right or Centrist.His statue was installed at the Indian Parliament in 2008. The Government of India has built a national martyrs memorial at HussainiWala on the bank of river Sutlej. India got this place in exchange for 12 villages with Pakistan in 1961. Both in India and Pakistan, the revolutionary life of Bhagat Singh and many of the stories, songs, dramas and films have become folk tales.Post Independent India has been engaged more on his ideas of India and its vital relevance to address many of the contemporary challenges. The socio-political ideas are available in the articles, letters, jail diary and leaflets written by him in the heyday of his extreme radical political activism. His ideas of India and political action were not merely limited to a case of revenge action against the colonial mighty British Empire of those days to counter the death of Lala Lajpat Ray who was protesting the Simon Commission and died due to brutal police action. Even freedom for him also was not just getting liberated from the yoke of the British. The idea of India for which he was committed to in the true spirit of a patriot is very much available in his writings and through his political actions of those days.In the year 1928, he wrote articles on the issues of untouchability and communalism for its complete eradication as these issues were the main stumbling block of social unity of the Indians. While discussing such urgent issues of national importance, he said, We have to decide that all human beings are equal and there is not at all any necessity for any gradation of human society based on birth or occupation. He said the untouchables were the main soldiers of Guru Gobind Singh and Chhatrapati Shivaji and they are the main organic proletariats of India. He was not fully in favour of any reform movement; rather he was engaged more in the act of a political action for a fundamental and revolutionary structural change in politics, economics and social life without any compromise with the outdated old ideas. He called for the unity of the untouchables as the most oppressed proletariats to move on the path of revolution for an all-out change.He was strongly opposing communalism in any form and arguing for the religious rights of every one of any religion or faith to enjoy equal rights in a multicultural and multi-religious country such as India. His most famous book was Why I am an atheist, written some time in 1930. In a long essay there he built a sustained argument that if we all want to build a progressive nation then we have to accept logic, argumentative mind, free thinking and mostly the atheist way of thinking. While building a nation the people have more of a role to play than the gods and goddesses, he said. Along with free thought, free thinking, a questioning mind and criticism, a revolutionary transformation in a society is possible, he said. No one even if the so-called Mahatma must not be above criticism and question, he said.The great views of Bhagat Singh were admired and supported by Periyar EV Ramasamy and he wrote an editorial in his magazine Kudi Arasu. Periyar said the ideas of Bhagat Singh were very much necessary for the country. Periyar translated the book Why I am an atheist into Tamil and published it for Tamil readers. Ambedkar opposed the injustice done to Bhagat Singh by the British Government of those days. He also wrote an article in the magazine Janata edited by him in defence of Bhagat Singh, Sukhadev Thapar and Sivaram Rajguru, the three famous martyrs at young age.Bhagat Singh also was influenced by the political developments of his time across the world, mostly by the socialist revolution of the former Soviet Union in 1917 and the later progress in the world. The political ideas of Karl Marx, Lenin, Trotsky, Bakunin and many others on the same line influenced the young mind of Bhagat Singh. At a very young age, he was much worried and getting pained over the issues of suffering of the people in the lower ladder, especially about economic exploitation and inequality, social discrimination and about the inaction of the so called Governments representing the interest of the capitalist, feudal lords and imperialist forces.While clarifying his political position once in a meeting of young political workers, he said, I am not an extremist, I am a revolutionary and revolution means to change the present decadent society to a new social order based on ideas of socialism that ensures equality for all. The individualistic way of life and personal comfort has to be dismantled to become revolutionaries in politics.

Original post:
Bhagat Singh: A committed atheist, socialist - Daily Pioneer

Capitalism, Socialism, and Fan Complaints About the Role of Giant Eagles in "The Lord of the Rings" – Reason

NOTE: This post contains some plot spoilers for The Lord of The Rings and other Tolkien books.

In a fascinating recent blog post, economist Bryan Caplan highlights some similarities between standard socialist complaints about capitalism, and long-running fan claims that the giant Eagles didn't do enough to fight Sauron in J.R.R. Tolkien's The Lord of the Rings. Most obviously, fans have long argued that the Eagles should have just flown the Ring of Power to Mount Doom and dropped it in, thus sparing the Fellowship of the Ring great suffering, and saving the may lives lost in the War of the Ring. The so-called "eagle plot hole" is a longstanding focus of debate.

Caplan lists some other things fans believe the Eagles should have done:

"Why didn't the eagles transport Gandalf everywhere instead of making him ride a horse?"

"Why didn't the eagles fight at Minas Tirith?"

"Why didn't the eagles fly Bilbo and the Dwarves straight to the Lonely Mountain?"

"Why didn't the eagles grab Azog from his command post in the Battle of the Five Armies and drop him to his death?"

Caplan suggests less criticism of the Eagles for what they could have done but didn't, and more gratitude for all the good they did do:

Give the eagles a break! The eagles are already doing a ton of great stuff for Middle Earth! They're giant eagles. Top of the food chain. They could easily just roost safely in their eyries and live out their lives in peace. Yet without asking for the slightest compensation, these heroic birds

saved Gandalf at Isengard,

fought the Nazgul at the Black Gate,

rescued the Dwarves from the trees when they were surrounded by Goblins and Wargs,

and delivered the coup de grace at the Battle of the Five Armies.

The eagles aren't perfect, but they are awesome. Instead of asking the eagles to do even more, how about a little freakin' gratitude?

It's worth adding that never once did the Eagles get rewarded for all the good they did. At the end of the Lord of the Rings, King Elessar (as Aragorn is now called) takes care to acknowledge and reward all the various humanoid peoples and races who fought against Sauron. But the Eagles get nothing.

Caplan applies similar reasoning to standard socialist attacks on markets:

I submit that this is a handy allegory for popular complaints about markets. They offer vastly greater benefits than the eagles of Tolkien. To start, these glorious markets

fill our stores with cornucopian wealth,

create endless new products,

endlessly improve the products we already have,

offer great convenience,

build massive amounts of spacious, comfortable housing,

pay salaries ten, twenty, a hundred times our physical needs,

offer a vast range of jobs: the whole continuum from low commitment to high commitment, low risk to high risk, low social interaction to high social interaction, low comfort to high comfort,

will pay you something to do practically anything,

incentivize the world's most creative and industrious people to share their gifts with the world,

while respecting the principle of voluntary consent. Truly, no one makes you shop at WalMart.

Yet in politics and popular culture, markets gets even less love than the eagles. Instead, we get childish complaints:

"Incomes aren't equal."

"Wealth isn't equal."

"This product could be better."

"Why can't this stuff be free?"

"My pay sucks."

"My co-workers suck."

"My boss sucks."

"We're so materialistic."

What makes such complaints about markets so childish?

First, most of them apply at least as well to every other economic system. Actually-existing socialism is anything but equal. Its products are notoriously crummy. The pay stinks. Lots of co-workers and bosses still suck. And the victims of socialist poverty are notoriously "materialistic" because they spend most of their time struggling to fulfill their basic material needs.

Second, the market itself offers practical solutions for many of the complaints. Free immigration and free construction are mighty battering rams against inequality. Don't like your pay, coworkers, or boss? Find a better match using the First Law of Wing-Walking. Given time and persistence, this Law totally works. Abhor materialism? It's easier to focus on the finer things in life if the coarser things in life are dirt cheap.

Like Tolkien's eagles, markets aren't perfect, but they are awesome.

Just as the peoples of Middle Earth are vastly better off with Eagles than without them, so real-world people are vastly better off with markets than would likely be the case with any other economic systems. Indeed, real-world socialism looks a lot like Mordor under the rule of Sauron. Ditto for real-world fascism and statist nationalism.

Caplan's line of argument doesn't work as well against people who agree free markets have great value, but argue we need marginal tweaks and constraints to make them better, or eliminate negative side-effects. For example, perhaps governments should do more to limit externalities, help the poor, or provide public goods. But it is a compelling point against wholesale rejections of free markets in favor of socialism and other such alternatives.

I will also take this opportunity to point out that the Eagles are even better than Caplan suggests. The main complaint against themthat they could have easily destroyed the Ring of Power by flying it to Mount Doomis totally unwarranted. The following is an adaptation of a 2017 Facebook post I wrote on this subject:

There is no "Eagle plot hole" because the Eagle plan was a terrible idea all along! Giant Eagles are very conspicuous. The Eye of Sauron would literally have seen the Eagle coming from a thousand miles away. He would surely have sent up his Nazgul to investigate; they would sense the presence of the Ring, and capture it.

If the Eagle somehow managed to evade the Nazgul and got to Mordor, Sauron (by that time aware of the presence of the Ring) would have ordered all the thousands of orcs in Mordor to shoot at it. If even one of them manages to put a lucky arrow or ballista bolt through the Eagle's eye, the game is up. Sending in a whole squadron of Eagles (as suggested in some variants of the plan) just makes them even more conspicuous, which means that Sauron would detect them sooner.

And, by the way, the Eagles could not defeat the Nazgul, even with the advantage of numbers, because the latter are immune to non-magical weapons (and, presumably, also non-magical talons and claws).

In addition, as Gandalf explains, the Ring is a major temptation for "those who have already a great power of their own." Giant Eagles are very powerful, and would be tempted to take the ring for themselves, much as Boromir was (only more so, because they are more powerful than he is). An Eagle could easily overpower the Ringbearer, then take the Ring and try to use it, thereby rendering itself visible to Sauron. This scenario also ends with Sauron recapturing the Ring (or at best with a corrupted Giant Eagle becoming the new Dark Lord).

In sum, the supposedly brilliant Eagle plan would have ended up handing the Ring to Sauron on a silver platter. The reason why Gandalf didn't bring it up at the Council of Elrond is that he would have been embarrassed to present such a stupid idea to the Elves and Rangers. He would surely have been laughed out of Rivendell! And the same fate should befall the fanboys who keep bringing this up.

Some may argue that this is still a plot hole because Tolkien did not explain in the book why this plan won't work. But he also didn't have the characters analyze every other possible hare-brained scheme for destroying the Ring, such as having Dwarven sappers tunnel into Mount Doom. No one claims that Tolkien's failure to address these theories is a plot hole. The same goes for the Eagle plan.

Continue reading here:
Capitalism, Socialism, and Fan Complaints About the Role of Giant Eagles in "The Lord of the Rings" - Reason

Wokeness Has Replaced Socialism as the Great Conservative Bogeyman – msnNOW

Illustration by Matt Chase / The Atlantic

During Barack Obamas first term, the American right became fixated on the supposed threats of communism and socialism. At the time, it felt like another weird throwback trend from the Cold War, along with flared jeans, gated reverb, or Jell-O molds. The proximate causes were clear enoughhuge government spending to bolster the economy (by, uh, bailing out banks, but whatever) and efforts to expand health-insurance coverageeven if fears of a coming socialist America were clearly overhyped.

Seen from today, that moment looks less like a quirky cyclical trend and more like the passing of an era. Wokeness has supplanted socialism as the primary bogeyman among conservative politicians and pundits. The eclipse is evident in Google search trends and Fox News time allocation, and it has also been on vivid display over the past week, as leading figures in the Republican Party and right-wing media have portrayed the collapse of Silicon Valley Bank as a case of woke values undermining sound business practices and diversity, equity, and inclusion supplanting the profit motive. Complaints about bailouts have been mostly the province of the leftwhich objects not to government spending but to helping the wealthy.

As I wrote last week, the claim that DEI crashed SVB makes no sense and is based on practically no evidence. The swiftness with which prominent Republican politicians leaped on the narrative drew some puzzled reactions. My theory is that a large and growing number of prominent conservatives (politicians, media personalities, etc.) are incapable of even feigning fluency in fiscal policy because theyve been talking about culture war stuff nonstop for like eight years, my colleague McKay Coppins wrote on Twitter. Hes right, and the shift is less incidental than intentional, driven by currents both inside and outside of the political right.

[David A. Graham: Why Republicans are blaming the bank collapse on wokeness]

Part of this is because capitalism has wonor rather, it continues to win. Insofar as any real question exists about the merits of socialism versus capitalism, the population has long since reached stasis on it. Though self-described democratic socialists such as Bernie Sanders and Alexandria Ocasio-Cortez are still prominent in the Democratic Party, Joe Bidens more moderate approach is what dominates the party now.

Two other changes have also pushed the socialism charge to the side, at least for the moment. First, after the initial pink scare of the early Obama years, both parties shifted their focus more toward racial politics, a dynamic that continues today. Second, the dominant faction in the Republican Party, embodied by Donald Trump and now Ron DeSantis, has abandoned its commitment to limited government, instead embracing a muscular role for the stateespecially in enforcing conservative cultural values against the progressive ones labeled as woke.

Defining what conservatives mean by wokeness is, as the writer Bethany Mandel learned the hard way this week, not easily done. For the purposes of discussion here, it also isnt necessary. Many people use the term in different ways, to describe a general constellation of progressive ideas on race, gender, and sexuality, but what matters is the fact that they are using it, and using it somewhat indiscriminately. After all, most of what an earlier generation of conservatives called socialism wasnt really socialist, either.

The term woke originates in Black slang and is popular in youth culture, both of which are helpful for understanding their interpretation on the right. The election of Obama, the nations first Black president, was briefly hailed as evidence that the United States had transcended race, a moment that was followed immediately by race reasserting its central role in American politics. The reaction to Obama included a huge spike in white identity politics (driven in part by rising immigration), openly racist rhetoric, and debates over police killings of people of color. Trump exploited this opportunity, making appeals to racial resentment one of the foremost elements of his campaign and presidency.

Although some characteristics of the wokeness discourse (including critiques of free speech, a focus on equitable outcomes, and critical race theory, the actual academic movement) are somewhat novel, much of the backlash to wokeness is just repackaged versions of old racial backlash (most notably the frequent use of critical race theory to mean practically any discussion of racism) or critiques of political correctness. Because woke vernacular, like support for progressive causes, is especially popular among younger people, wokeness has also become a battlefield for fighting old generational conflicts between the more liberal young and more conservative older generations.

In perhaps a more subtle shift, right-wing figures may be less inclined to complain about overweening state power because some conservatives have now embraced the possibilities of big government. One form this takes is support for entitlements. Paul Ryan, a dominant intellectual figure in the Obama-era GOP and a man who had dreamed of capping Medicaid since his keg-drinking days, is now a lone voice in the wilderness. Donald Trump beat the GOP presidential field in 2016 in part by promising not to cut Social Security or Medicare, and that view has become mainstream. This year, leading Republican figures in Congress vowed not to cut them, either, which is probably good politics though it renders their budget-slashing aims basically impossible. Fiscal conservatives find themselves marginalized in the party.

But some conservative politicians and pundits have also warmed to the idea of using the state to punish their ideological opponentsjust the sort of behavior they warned about under totalitarian communist regimes. Tucker Carlson, the rights leading media figure, endorses the use of the state to harass the COVID-cautious. DeSantis, a former Tea Party stalwart, has reinvented himself as a lite authoritarian, eager to wield government power to tell private companies how to conduct their business. Hes not alone. Republicans across the country are seeking ways to bully companies out of environmental, social, and governance approaches, deriding them as woke. The irony is that in many cases these companies are adopting the trappings of progressivism not out of any deep ideological commitment but instead because they see it as a business advantage.

Meanwhile, conservatives warning about censorship of conservative views have turned to speech codes and trying to force tech companies to host certain viewpoints at the insistence of the governmentoxymoronically pursuing censorship in order to save free speech from wokeness.

[Thomas Chatterton Williams: You cant define woke]

Socialism has faded as a rallying cry because this conservative movement can hardly pretend to be horrified by big government, and it has learned that its voters arent especially interested in cutting spending programs, either, at least the ones that benefit them. Attacking wokeness fills that voidwe might even cheekily call this the GOPs successor ideologywith an alternative that is malleable enough to apply to nearly any situation. But as the SVB story demonstrates, the malleability is also a weakness. If wokeness is an explanation for everything, it is also an explanation for nothing. Although its a good way to gather a range of cultural resentments, it offers little in the way of policy ideas to improve lives, even in contrast to vague promises such as trickle-down economics. No one has yet provided any explanation of what an anti-woke bank-regulation regime might look likeand no one will. This is an attack suited to a party that exists only to campaign, with no interest in actually governing.

Link:
Wokeness Has Replaced Socialism as the Great Conservative Bogeyman - msnNOW

US banks want socialism for themselves – and capitalism for everyone else – The Guardian

Opinion

When banks like Silicon Valley Bank collapse, money floods to bigger ones like JPMorgan. Clients know theyre too big to fail

Sun 19 Mar 2023 06.25 EDT

Greg Becker, the former CEO of Silicon Valley Bank, sold $3.6m of SBV shares on 27 February, just days before the bank disclosed a large loss that triggered its stock slide and collapse. Over the previous two years, Becker sold nearly $30m of stock.

But Becker wont rake in the most from this mess. Jamie Dimon, chair and CEO of JPMorgan Chase, the biggest Wall Street bank, will probably make much more.

Thats because depositors in small- and medium-sized banks are now fleeing to the safety of JPMorgan and other giant banks that have been deemed too big to fail because the government bailed them out in 2008.

Last Friday afternoon, the deputy treasury secretary, Wally Adeyemo, met with Dimon in New York and asked whether the failure of Silicon Valley Bank could spread to other banks. Theres a potential, Dimon responded.

Presumably, Dimon knew such contagion would mean vastly more business for JPMorgan. In a note to clients on Monday, bank analyst Mike Mayo wrote that JPMorgan is battle-tested in volatile markets and epitomizes how the largest US banks have shed risk since the 2008 financial crisis.

Recall that the 2008 financial crisis generated a gigantic shift of assets to the biggest Wall Street banks, with the result that JPMorgan and the other giants became far bigger. In the early 1990s, the five largest banks had accounted for only 12% of US bank deposits. After the crisis, they accounted for nearly half.

After this week, theyll be even bigger.

Their giant size has already given them a huge but hidden effective federal subsidy estimated to be $83bn annually a premium that investors and depositors willingly pay to these enormous banks, in the form of higher fees and lower returns, precisely because theyre considered too big to fail.

Some of this hidden federal subsidy goes into the pockets of bank executives. Last year alone, Dimon earned $34.5m.

Dimon was at the helm in 2008 when JPMorgan received $25bn from the federal government to help stem the financial crisis which had been brought on largely by the careless and fraudulent lending practices of JPMorgan and other big banks. Dimon earned $20m that year.

In March 2009 Barack Obama summoned Dimon and other top bank executives to the White House and warned them that my administration is the only thing between you and the pitchforks.

But the former president never publicly rebuked Dimon or the other big bankers. When asked about the generous pay Dimon and other Wall Street CEOs continued to rake in, Obama defended them as very savvy businessmen and said he didnt begrudge peoples success or wealth. Thats part of the free market system.

What free market system? Taxpayers had just bailed out the banks, and the bank CEOs were still raking in fat paychecks. Yet 8.7 million Americans lost their jobs, causing the unemployment rate to soar to 10%. Total US household net worth dropped by $11.1tn. Housing prices dropped by a third nationwide from their 2006 peak, causing some 10 million people to lose their homes.

Rather than defend CEO paychecks, Obama might have demanded, as a condition of getting bailed out, that the banks help underwater homeowners on Main Street.

Another sensible proposal would have been to let bankruptcy judges restructure shaky home mortgages so that borrowers didnt owe as much and could remain in their homes.

Yet the big banks, led by Dimon, opposed this. They thought theyd do better by squeezing as much possible out of distressed homeowners, and then collecting as much as they could on foreclosed homes.

In April 2008, Dimon and the banks succeeded: the Senate voted down a bill that would have allowed bankruptcy judges to modify mortgages to help distressed homeowners.

In the run-up to the 2020 election, Dimon warned against policies that Bernie Sanders and Alexandria Ocasio-Cortez were then advocating, including Medicare for All, paid sick leave and free public higher education. Dimon said they amounted to socialism.

Socialism, he wrote, inevitably produces stagnation, corruption and often worse such as authoritarian government officials who often have an increasing ability to interfere with both the economy and individual lives which they frequently do to maintain power, adding that socialism would be a disaster for our country.

Dimon also warned against over-regulation of banking, cautioning that in the next financial crisis, big institutions like JPMorgan wont be able to provide the lending they did during the last crisis.

When the next real downturn begins, he wrote, banks will be constrained both psychologically and by new regulations from lending freely into the marketplace, as many of us did in 2008 and 2009. New regulations mean that banks will have to maintain more liquidity going into a downturn, be prepared for the impacts of even tougher stress tests and hold more capital.

But, as demonstrated again this past week, American capitalism needs strict guardrails. Otherwise, it is subject to periodic crises that summon bailouts.

The result is socialism for the rich while everyone else is subject to harsh penalties: bankers get bailed out and the biggest banks and bankers do even better. Yet average people who cannot pay their mortgages lose their homes.

Meanwhile, almost 30 million Americans still lack health insurance, most workers who lose their job arent eligible for unemployment insurance, most have no paid sick leave, child labor is on the rise and nearly 51m households cant afford basic monthly expenses such as housing, food, childcare and transportation.

Is it any wonder that many Americans see the system as rigged against them? Is it surprising that some become susceptible to dangerous snake-oil peddled by power-hungry demagogues?

{{topLeft}}

{{bottomLeft}}

{{topRight}}

{{bottomRight}}

{{.}}

View original post here:
US banks want socialism for themselves - and capitalism for everyone else - The Guardian

Chile’s Attempt at Democratic Socialism Combined State Action and … – Jacobin magazine

In the early 1970s, Chilean workers attempted something never done before: a democratic socialist revolution. Throughout the twentieth century, Chile was a deeply unequal society; it was also unique among the developing world because of its long-standing parliamentary tradition and a highly organized industrial working class and associated political parties.

After decades of struggle, the workers movement took power in a democratic election and, alongside grassroots efforts, initiated a transition toward socialism. Chiles democratic socialist project was ultimately defeated by a capitalist-backed coup in 1973, but it has remained a powerful inspiration for democratic socialists around the world.

The past few years have seen a resurgence in democratic socialist politics in the United States. Socialists have won public office at all levels of government; young radicals are turning toward rebuilding the labor movement as rank-and-file organizers; many American workers are reviving and reforming their unions; and promising new organizing has sprouted at corporations like Amazon and Starbucks. Still, were a long way from socialism.

Without successful models of socialist revolution, those of us in capitalist countries with democratic institutions who want to see fundamental transformation must come up with a new road map. Chiles attempt under Salvador Allende and the Popular Unity (UP) coalition remains one of the few models of a democratic socialist transition we have; both the UPs victory, and its ultimate defeat, have important things to teach us.

Unlike other revolutionary socialist projects that took power throughout the twentieth century, Chiles socialists made elections central to their plan for socialist transformation of society. And unlike the more electoral-oriented socialist parties of Europe, Chiles socialists understood their task as breaking with capitalism. In his inaugural speech to parliament, Allende proclaimed that unlike the Bolsheviks dictatorship of the proletariat in Russia, Chile is the first nation on earth to put into practice the second model of transition to a socialist society, a democratic, pluralistic socialism.

Allendes election was made possible by socialist political parties, firmly rooted in the industrial working class, that refused alliances with capitalists and remained committed to full democratization of the economy. The UP governments 1970 election was the culmination of fifty years of working-class struggle. Chiles first Marxist party, the Socialist Workers Party (POS), was founded in 1912, uniting the most radical wing of electoral politics with nascent labor struggles among nitrate miners. The POS renamed itself the Communist Party of Chile (PCCh) and joined the Comintern in 1922.

Ten years later, following the short-lived Socialist Republic of Chile led by Air Force commander Marmaduke Grove and his subsequent populist-infused socialist presidential campaign (garnering 17 percent of the vote), the Socialist Party (PS) was founded. The PS also identified as Marxist but was more heterogeneous than the Communists, distinguishing itself mainly by its refusal to toe the Soviet line on international politics or domestic strategy.

The Socialists and Communists eventually came together to present a united political opposition to the capitalists, setting the stage for Allendes eventual rise. In the early 50s, they unified a politically fractious labor movement under one central labor federation, the Central nica de Trabajadores de Chile (CUT), and then in 1956, alongside four smaller parties, formed an electoral coalition called the Popular Action Front (FRAP). FRAP fielded the Socialist Partys Salvador Allende in 1958, nearly winning the presidency in a crowded race, and ran Allende again in 1964.

The Socialists and the Communists had different understandings of FRAPs strategy. In the past, both the Socialists and Communists had participated in center-left coalition governments led by the middle-class Radical Party, but this strategy largely led to defeat. While the Communists retained the desire to broaden the FRAP coalition to include reform-oriented upper and middle classes and those they considered progressive capitalists less tied to US investment, by the mid-1950s, the Socialists had broken with their previous strategy of cross-class alliances.

Their experiences with such alliances had taught the Socialists that to break with foreign ownership of Chiles natural resources and the countrys semifeudal agricultural system, the working class would have to lead the fight. The Radical-led governments the Socialists had participated in were incapable of carrying out these two tasks due, on the one hand, to their capitalist and middle-class leaderships political and economic ties to foreign capital and Chiles landed elite, and, on the other hand, the vacillation of the Communist Party between supporting the Nazi-Soviet pact and making alliances with national capitalists in the name of a popular front against fascism. Because of these moderating factors, the Radical-led governments could not carry out land reform, reneged on promises to support legalizing peasant unionization, regularly gave out ministries to the right-wing Liberal Party, and failed to promote state-led economic development, which would have required nationalizing certain sectors held by North American capitalists.

Around the same time, the Socialists began trying to use fights for reforms as a way of radicalizing workers, rather than as ends in themselves. A minimum program to address workers immediate needs and demands would be determined through direct conversation with different sections of the working class. By winning these minimum demands through independent organization going head to head with capitalists and the state rather than through backroom deals with the boss or parliamentary maneuvers, workers could build their fighting capacity and consciousness. If the party lost the fight, it would demonstrate how Chiles capitalists and their politicians were fundamentally opposed to workers demands, and if the Left won the fight, it would build the confidence of workers in their own power.

As opposed to the earlier strategy of cross-class center-left coalitions, by uniting the working class behind its own independent banner in FRAP, the Left could more seriously present an alternative program for society in direct conflict with capitalist parties. But the Socialist insistence on building a movement to fight for the interests of the working class first and foremost, and the Communist tendency to subordinate workers interests for the sake of building alliances with other classes, created a tension within the left coalition.

For the 1970 presidential election, FRAP refashioned itself into Popular Unity, in some ways a concession to the Communist position. Unlike FRAP, UP included some small middle-class parties, but its mass working-class parties led the coalition, and it didnt budge on its commitment to socialism through establishing a workers government.

Still, the UP adopted a moderate strategy for socialist transition its first six years would be a carefully controlled government-led process, laying the groundwork and building a popular majority so that the next administration could complete the transition. In these first six years, UP planned to nationalize portions of the commanding heights of the economy, expand democratic institutions, oversee redistributive programs, and carry out land reform.

UP ultimately won the 1970 election in a three-way race with just under 37 percent of the vote in a grassroots campaign, led by local committees of workers and supporters from the various parties and movements backing Allende. The activists on the ground leading the UP campaign were involved in active struggles in their workplaces and communities, like campaigns for independent unions. While both the Socialists and Communists were electoral parties, they saw building and leading a powerful labor movement as one of their major tasks, and they were the parties most popular with Chiles working class. Their combined votes within the CUT amounted to nearly 60 percent of CUT membership in 1972, with other UP and radical left parties making up another 10 percent. The UPs base in shop-floor organization was crucial to its early success and its ability to beat back, for a time, right-wing attacks on the socialist experiment.

The Communists were the leading force in CUT, beating out the Socialists in membership among private sector workers in core industries. The Socialists advocated a more confrontational strategy, lamenting in the late 50s that CUT overemphasized national unity and striking deals with capitalist politicians, which the Socialists thought dampened the unions ability to unite the working class around a strategy of class struggle. Despite moderation at times from the Communist leadership, these groups of organized workers would play a leading role in Chiles attempted transition to socialism.

Socialists winning an election doesnt mean that capitalists will peacefully and voluntarily give up their wealth and power, and they didnt in Chile. Throughout Allendes three years in power, Chile experienced capital flight, capital strikes, lockouts, shopkeeper hoarding, and middle- and professional-class strikes and slowdowns all while facing a right-wing terrorist campaign, along with pressure from international capital and imperialist intervention. Many of these maneuvers were a rational response of capitalists and privileged sections of the middle class to UPs socialist program. Rising wages alongside price controls, redistributive programs, and the threat of nationalization provoked capital flight, strikes, and hoarding, as capitalists could no longer guarantee future substantial profits nor, importantly, their control over the economy.

The UP government responded to capitalist sabotage by expanding the social property area, the governments term for enterprises under state control. By bringing industries under public ownership and management, the government could operate firms at a lower rate of profit than capitalists would usually accept to maintain adequate levels of investment and production.

In the face of capitalist resistance, a government choosing to socialize more of the economy is not a foregone conclusion; most socialist or social democratic leaders in other countries have feared heading toward an existential conflict with private property. It was mass action from below, rooted in the workplace along with the initiative of radical state officials that led Chiles government to take this more revolutionary path. (The government of Franois Mitterrand in France, for instance, pursued the more common route of abandoning its socialist program in the face of capitalist resistance.)

Allendes electoral campaign and victory inspired a new wave of grassroots action in the workplace and countryside, and that organizing in turn altered the course of government policy. In one dramatic example, workers at the Yarur textile mill kicked out their decades-old company union in favor of a militant independent union shortly after Allende took power. The shop-floor campaign was led by Socialist and Communist rank-and-file leaders, produced a newsletter with its demands for an independent union on one side and Popular Unitys program on the other, and received support from local party organizations. The newly independent union struggled for control over the shop floor, forcing the removal of tyrannical managers and establishing shop-floor committees to oversee production to prevent capitalist sabotage.

Months later, Popular Unity won an astounding 50 percent in the April municipal elections, reflecting the success of Allendes redistributive program in cultivating popular support. This victory inspired the Yarur workers to strike, demanding and winning the nationalization of their factory against Allendes initial wishes. This kind of bottom-up activity spread throughout Chile, resulting in many factories and enterprises being taken into the social property area that werent on the UPs original list of firms to be nationalized. Similar processes occurred in the countryside as radicals organized peasant unions and mass land seizures, taking advantage of preexisting land reform laws but also going beyond them.

The Ministry of the Economy collaborated with workers in organizing the social property area. Members of the ministry were in constant contact with workers on the shop floor, supporting them in developing the case and subsequent plan for nationalization. Their closer contact with the shop-floor movement, along with the economic need for socialization, made members of the ministry more inclined to support these bottom-up initiatives and to transform government policy in lockstep with developments on the ground.

As elite resistance intensified in October 1972 with a trucker owner-operator strike, lockouts, and shopkeeper hoarding, Chilean workers built new grassroots institutions they termed Popular Power to defend the revolution and maintain a functioning economy. Workers reopened factories they were locked out of, and coordinated producing and distributing goods as well as defending against right-wing violence and sabotage. In cities, they formed volunteer committees to requisition and distribute hoarded goods. And within the growing social property sector, workers pioneered new democratic structures of participation and management alongside the government.

But tensions were growing within the Left. The Communist Party approached Popular Power with skepticism and was at times antagonistic toward more radical developments in the countryside. In the partys eyes, the bottom-up activity was jumping the gun on socialist revolution, would prematurely provoke capitalist counterreaction, and threatened the union structures that the party dominated. The strength of this perspective within UP was reinforced by the fact that the legislature and the judiciary remained under the control of capitalist forces who used their legal powers to obstruct Allendes agenda and force a constitutional crisis. Meanwhile the left-wing of the Socialist Party and other smaller parties within and outside of UP embraced Popular Power and advocated that Allende more forcefully embrace the structures as central organs for carrying out the workers revolution and fighting capitalist reaction.

Despite left-wing pleas, Allende adopted a strategy similar to that advocated by the Communists, attempting reconciliation with capitalists to end the employer offensive of 1972. He agreed to integrate the military into his cabinet, and effectively demobilized government support for Popular Power, notwithstanding its continued growth after the October strikes. Despite further conciliatory efforts by UP, the Right remained committed to ending Allendes government at all costs, eventually staging a coup in September 1973 that killed the three-year experiment at a democratic transition to socialism.

A democratic socialist transition is far from the agenda in the United States. And, of course, the two countries political and social contexts are vastly different not to mention that more than half a century has passed since Allende first took office. Nonetheless, Chiles experience carries important lessons and raises vital questions for American leftists.

A democratic socialist transformation of society will likely have to pass through the conquest of power by the working class through its party or parties in a democratic election. But a workers party of the sort cannot solely be a vehicle for winning elections or passing legislation.

Chiles Socialist and Communist parties were real, mass working-class movements, embedded in the workplace and shop-floor struggles and oriented toward the conquest of political power by the working class and the reorganization of the economy along the lines of social and democratic ownership and control. They operated independently of and in direct conflict with capitalists, and to the extent that they incorporated middle-class parties into their coalition, it was on the basis of the middle-class groups accepting a working-class program for socialism. This is in contrast to left-wing parties that moderate their demands to attract the middle class, as many social democratic parties have done in the past fifty years.

Abandoning their previous strategies of class collaboration and instead orienting toward building an independent working-class electoral formation in FRAP allowed the Left to consolidate a unified working-class movement behind a socialist program. In doing so, the Left successfully polarized society around the politics of class. As conservative and reform governments were unable to address Chiles rampant inequality, inflation, unsustainable economic development, and imperialist domination, this independent force was able to put itself and its program forward as a compelling alternative.

Actions inside and outside the state reinforced one another, with victories in the electoral sphere both building upon and further inspiring grassroots action. Grassroots activity in turn set into motion revolutionary processes that state managers couldnt control, although some encouraged and collaborated with them. The electoral and grassroots wings also came into conflict as a real contradiction emerged: the bases growing expectations propelled the movement into a struggle that the leadership feared it couldnt win.

Attempting to moderate the base rather than encouraging bottom-up initiative may have stunted the movement from developing the capacity necessary to defeat or stave off a coup. Allende was right to want to avoid civil war, but it remains an open question of how to avoid civil war while retaining a commitment to deepening and expanding the revolution being carried out by the grassroots movement. Marxist theorist Ralph Miliband, in his classic essay The Coup in Chile, argued that only through wholeheartedly preparing for such a war, giving real institutional teeth and strategic leadership to organs of popular power, can socialists prevent one.

These questions may rear their head again if were ever so lucky to get as far as socialists in Chile did. But were still missing the central ingredients necessary to get there. In the United States today, there is no party or serious pre-party group representing an independent working-class political program and bottom-up struggle. Nor do we have a large, militant labor movement in which to root such a party. If were looking for an on-ramp onto the long democratic road to socialism, building those movements and institutions is a good place to start.

Read more:
Chile's Attempt at Democratic Socialism Combined State Action and ... - Jacobin magazine