Archive for the ‘Tea Party’ Category

Featured Letter: America has put justice to sleep – Riverhead News Review

How long must we continue to endure daily abuses, daily mistreatment and daily injustices? How many more of our fathers and brothers do we have to bury that are being murdered by the hands of a few bad apples in our law enforcement departments and these Zimmerman-style vigilantes?

Even our women today are being killed under these same circumstances. Theres only so much that we as a people can take, and the fact of the matter is we are at the breaking point. The minds of African Americans have been so tipped in such a way that what you see in society is an imbalance as a result of the deprivation of justice. When you have liberty but not justice then theres no joy in being free because the only reason that people are joyous is that there is justice present. However, when justice is denied the balance of the mind is tipped. Justice should always be present. It should be there when we lay down to sleep and there to greet us when we awake.

People sleep, but justice should never sleep. Unfortunately in this day and age, America has put justice to sleep. They sent Michael Vick to prison. There was no justification for the way the dogs were treated; we all know that it was unjust. They have laws against animal cruelty. They are quick to punish anyone that harms an animal; they have more respect and give a dog more justice.

So we as African Americans get the message that what America is telling us is that Dogs Lives Matter, not ours. What America is telling us is that a black life is beneath the life of a dog or a cat. Yet, does this call for rioting, looting, destruction of property? Of course not. We wouldnt dare mimic how America was built, rioting like the Boston Tea Party or the theft of property like the taking land from my Native Indian ancestors. I know it is hypocritical to tell someone not to do what you have done and continue to do. However, we shouldnt stoop down to their level. Lets not advocate nor participate in looting, rioting and the destruction of property. That would only help them in their narrative describing us as animals. They want to call us animals but wont give us the justice that they give even to animals.

Justice is going to the dogs.

Mr. Hobson is a former Riverhead resident and a graduate of Riverhead High School.

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Featured Letter: America has put justice to sleep - Riverhead News Review

Disney Releases Which Resort Activities Will be Available When Resorts Reopen – wdwnt.com

Today, Disney released a slew of new policies and guidelines regarding the reopening of the Walt Disney World Resort after a long closure due to COVID-19.

With those updates came the information that Stormalong Bay, one of the most popular pools on the entire property, will not immediately be reopening with the Disney Yacht & Beach Club Resort.

Other feature pools on the property will be operating under reduced hours and capacity to allow for social distancing, and poolside activities may still be available.

As far as other special offerings or childcare options that wont be available are: the fireworks voyages, such as the Pirates and Pals Fireworks Voyage, or other tasting cruises. Fun runs, the Wonderland Tea Party, Hula lessons, in-room childcare, the mermaid school, and other special classes and programs will be unavailable at the immediate reopening.

Of course, continue to follow along with WDWNT as we continue to cover the reopenings of the Disney Parks and Resorts around the world.

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Disney Releases Which Resort Activities Will be Available When Resorts Reopen - wdwnt.com

The Conversation: A justification for unrest? Look no further than the Bible and the Founding Fathers – Pocono Record

The civil unrest seen across the United States following the killing of George Floyd brings to the fore the Rev. Martin Luther King Jr.'s famous observation that "a riot is the language of the unheard."

Taken from his 1968 speech "The Other America," King condemned the act of rioting, but at the same time challenged audiences to consider what such actions say about the experience of those marginalized in society.

"Social justice and progress are the absolute guarantors of riot prevention," King said.

In other words, peace cannot exist without justice. This conviction has deep roots in Christian thought, it can be traced to the authors of the Bible and early Jewish and Christian communities.

More recently, the Episcopal bishop of Washington, Mariann Budde, said of the current protests that the church aligns "with those seeking justice." The comment followed a controversial visit in which President Trump held a Bible in front of St. John's Episcopal Church an act preceded by the dispersal of a crowd of protesters and priests tending to them with the use of tear gas.

As scholars of biblical texts and religion and culture, we believe that understanding how, often violent, unrest informed both early Christianity and the foundational stories of the United States itself can guide us in this current period of turmoil.

Israelite injustice

Deep rooted dissatisfaction with prevailing social injustice and actions against such inequity isn't new. It would have been a familiar theme to the people who wrote the Bible and it is reflected in the texts themselves.

Unrest lies at the heart, for example, of the biblical story about the origins of ancient Israel. As recounted in the books of Genesis and Exodus, Abraham's grandson Jacob travels to Egypt for food in a time of famine. After Jacob's descendants are made slaves, Moses delivers Israel from bondage and leads them back to the promised land.

Here, the event that sparks liberation is Moses' witnessing of the oppression of the Israelites. The book of Exodus details how they left Egypt with gold and silver procured in somewhat uncertain circumstances from their Egyptian neighbors. The manner of this acquisition would be a topic of discussion in biblical interpretation for centuries, for fear that it looks like plunder.

However, both ancient Jewish and ancient Christian sources viewed these goods as "fair wages," in the words of the scholar James Kugel just repayments for the Israelites' years of slave labor.

Archaeological evidence points to a generally different origin story for the ancient nation of Israel though one also of social unrest. According to some scholars, the settlement stemmed from the rebellion and regrouping of people who fled the collapse of large, urban areas in the southern Levant, modern-day Israel and Palestine.

The biblical impulse toward social justice appears especially in the prophets of the Old Testament, such as Amos and Isaiah whose call for justice and equality is a constant theme. It is little wonder, then, that they were cited in the context of the modern-day civil right's movement. King cited prophets from the Bible repeatedly in his "I Have a Dream" speech. When he talked of "justice" rolling "down like waters, righteousness like an everflowing stream" and "crooked places" being "made straight," he is pulling directly from the Books of Amos and Isaiah.

Early Christian unrest

The New Testament also attests to experiences of social unrest in early Christianity.

In the Book of Matthew, Jesus is quoted as saying, "I have not come to bring peace, but a sword." And in confronting money changers in the Temple of Jerusalem, Jesus overturns the tables and whips the money changers for their unjust actions.

To some this might provide justification for the destruction of property. Others, however, observe that Jesus claims that the Temple belongs to "my father's house" meaning his family and as such cannot be taken as justification for destroying someone else's possessions.

It is clear from many passages that the religious movement had a primary concern to care for the oppressed and that in that context, unrest can sometimes be justified.

Nonetheless, some parts of the Bible have been used to justify the quelling of social unrest. Jeff Sessions, former attorney general of the United States, recently appealed to Romans 13 when claiming that enforcement of strict immigration reform was the rule of law: "I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained them for the purpose of order."

Biblical scholars dispute this interpretation, noting that the word "law" appears only once in Romans 13, when Paul states that "love does no wrong to a neighbor; therefore love is the fulfilling of the law."

Civil religion and unrest

Biblical passages have been used by American politicians for as long as there has been a United States.

As historian James Byrd has argued, the American revolutionaries claimed the apostle Paul gave Christians the license to resist tyrants using violent means.

In addition to drawing on the Bible, the Founding Fathers also produced a new sacred canon to justify unrest in the event of injustice founding stories referred to by scholars as "civil religion."

Think, for instance, of the Boston Tea Party dumping tea into the harbor in a protest against an unjust tax. The national narrative sees this as heroic.

The fact that injustice requires action is similarly supported by the Declaration of Independence. It frames the relationship between Britain and the colonies as one of "repeated injuries and usurpations" which the colonists have tried to solve, only to be "answered only by repeated injury."

Repeated injustice, then, was grounds for revolution.

'Deferred dreams explode'

Martin Luther King did not call for violence, but said "peace is not merely the absence of this tension, but the presence of justice." He also stated that if peace meant silence in the face of injustice, then "I don't want peace."

King did not think that riots were the best approach to take. But he warned against condemning them, unless society also condemned the conditions that brought riots about.

As one pastor in Minneapolis put it, referencing the poet Langston Hughes as she assessed the protests: "Deferred dreams explode."

The Conversation is an independent and nonprofit source of news, analysis and commentary from academic experts and is syndicated by The Associated Press. The Conversation is wholly responsible for the content.

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The Conversation: A justification for unrest? Look no further than the Bible and the Founding Fathers - Pocono Record

Vandalism and theft versus civil disobedience: The differences, explained – Vox.com

Mass protest works, even when participants break the law in acts of targeted civil disobedience. Random lawbreaking like vandalism and theft on city streets does not.

The nonviolent protests that were a famous hallmark of the civil rights movement in the United States were not passive. Organizers executed direct actions linked to their political goals, including those that required breaking unjust laws, like sitting at segregated lunch counters and in prohibited seats on buses. Organizers knew that white onlookers and police would respond with violence and spur chaos, and they faced that violence with courage and dignity. Those heroic actions spurred passage of the landmark Civil Rights Act and Voting Rights Act.

Anti-Trump resistance in the streets in 2017 was not as bold, but it included acts of defiance. Protesters shut down access to airports and agitated and confronted members of Congress. The targeted disobedience had an impact, delaying and scaling back Donald Trumps efforts to enact some form of a Muslim ban and mobilizing a sustained level of heightened political engagement by a huge cohort of mostly women. They spurred electoral change in the year to come.

Black Lives Matter is driving progress in reducing police violence. Protesters in Ferguson, Missouri, and elsewhere refused police orders to disperse. They disobeyed curfews. They disrupted Democratic candidates events. They forced their issue onto the political agenda and got results. Trump signed a criminal justice reform bill, and reforms have led to fewer police killings in big cities where liberals hold political power.

Much of these public protests looked chaotic in the moment, particularly when police responded violently with military-grade equipment and wartime tactics, firing tear gas, releasing dogs, and turning power hoses on fellow Americans. But they were part of a concerted campaign of political action that continues today in the form of large mass demonstrations against police violence and racial injustice in many American cities.

But over the past week, weve also seen a significant number of incidents that look like random theft and vandalism. Windows have been smashed and stores burglarized as targets of opportunity or outlets for fun, closer in spirit to a sports riot than targeted civil disobedience.

And research shows that on a larger scale, vandalism can be very damaging to vulnerable communities, while also creating a counterproductive distraction from real efforts at political action.

Nobody is speaking in favor of vandalism or theft, but theres unquestionably a sense in the air on the left that its inappropriate to condemn these actions. The sentiment is pervasive on social media, where many on the left make the point that human life matters more than property, as if theres a hard trade-off between the destruction of property and saving the lives of African Americans.

To be clear, if a few smashed windows or a looted Target were the price we had to pay for racial equality, it would be one well worth paying. But this is not the trade-off.

Nobody leading real movements for change is suggesting that people engage in indiscriminate acts of destruction. In fact, there are many examples of protesters intervening to stop looters and vandals (many of whom are white) whom they realize only serve to discredit their work. Nationwide, protesters are challenging the multiple, interlocking injustices faced by African Americans. Right now youre either helping or exacerbating the problems and its clear where the vandals stand.

The kind of nonviolent direct action something that requires more courage and discipline than mere peaceful protest spearheaded by Mahatma Gandhi in India and Martin Luther King Jr. in the US is one of the hardest and most underrated tactics for political change in the history of the world.

Defenders of more aggressive forms of physical force are correct that their approach can also bring about useful change. But their examples, like the Boston Tea Party, do not capture the current chaos.

The essence of the Boston Tea Party is that New England radicals protested an act of British Parliament that was designed to help the British East India Company. They boarded the companys ships and destroyed its tea in an act tied directly to their political message.

Some sympathetic voices argue that the current looting and vandalism have a similar political connection to the protests. Speaking to Voxs Terry Nguyen, sociologist Darnell Hunt gamely tried to posit that protesters are not indiscriminately burning things. They seem to be more focused on chain stores, like Target, or specific cultural icons that represent a system people feel has not served them.

The reporting from the ground does not fully support this theory. The vandalism and looting is not exclusively targeting big-box stores or symbols of transnational capitalism. Instead, journalists are capturing incidents of indiscriminate looting and vandalism being carried out by opportunists from Los Angeles to Washington to Miami to Philadelphia. Local black- and immigrant-owned businesses have been robbed and torched, along with a labor union headquarters and whatever else happens to be nearby. Theres no meaningful connection between much of the vandalism and the protesters political messages.

One could have a separate conversation about things like pulling down the Robert E. Lee statue in Montgomery, Alabama, or attacking the one in Richmond, Virginia. These gestures may or may not be politically effective, but the symbolic meaning of physical assaults on inanimate monuments to white supremacy is very clear. Even setting police cars on fire is a legible form of political action, albeit a political risky and substantively dangerous one. Spraying graffiti on one of Trumps hotels or smashing in the windows would be a form of protest. Smashing windows that just happen to be nearby is not.

Many riot skeptics have pointed to Princeton political scientist Omar Wasows research showing that while nonviolent protests helped boost the civil rights movement in the 1960s, the long hot summer of rioting in 1968 shifted white opinion sharply to the right. There is some countervailing evidence suggesting that the 1992 Los Angeles riots actually did inspire constructive political change, though Wasow himself argues that they are likely picking up the effect of genuine shock over the events that precipitated the rioting.

A recent Morning Consult poll, which is broadly full of encouraging information about public views of the protests, does also say that 64 percent of people have heard a lot about looting and over 70 percent think its very important to prevent it.

And beyond politics, its actually worth thinking about not just the secondary political consequences, but the actual direct impact of vandalism on the communities where it occurs.

The rioting of the 1960s was concentrated in majority-black neighborhoods, and William Collins and Robert Margo find that it meaningfully depressed property values in impacted neighborhoods. This is perhaps not a shocking finding (of course property values decline when buildings burn down), but they show that the effect was large enough, systemic enough, and lasting enough that that the racial gap in the value of property widened in riot-afflicted cities during the 1970s. In a separate paper, they find that the same set of riots decreased labor market earnings for black workers in impacted cities.

One piece of good news about 2020 is that, so far, absolutely nothing on the scale of the big 1960s riots has taken place. The point, though, is that you really are hurting people when you engage in indiscriminate property damage, and the more that happens, the worse things will be.

In theory, the division of labor in a protest situation in the United States should be very clear. People are allowed to protest (its in the Constitution!), but they are not allowed to destroy property and steal. Police officers are supposed to enforce the law by arresting and deterring criminals while protecting law-abiding citizens.

This is obviously not what has been happening over the past week in the United States.

Because the protests target police misconduct, many police officers have been acting as counterprotesters engaging in further acts of misconduct by beating or gassing peaceful demonstrators and oftentimes seeming to target members of the press. Some of this seems to come from grassroots cop sentiment, some from police leadership, and some from the president of the United States himself.

In New York Monday night, NYPD officers appeared to take out their longstanding grievances with the citys mayor and overall public opinion by completely standing down in Midtown Manhattan to allow looters to run rampant.

The fact that police can choose to engage in either broad or selective underpolicing is one reason the realities of municipal governance are a bit trickier than people sometimes allow. Officers in Baltimore appear to have responded to the Freddie Gray protests by staging a years-long de facto police strike that sent the murder rate soaring.

But while navigating these issues on a practical level is tricky, on an ethical level its an easy problem those looting and vandalizing are in the wrong, and police officers who focus their ire on peaceful protesters while letting vandals roam free are also in the wrong, and political leaders like Trump who use the existence of vandals as a hazy excuse to fire tear gas into law-abiding crowds are the wrongest of all.

Last but by no means least, virtually nobody in this country whos accountable to a black electorate thinks this is constructive.

What I see happening on the streets of Atlanta is not Atlanta. This is not a protest. This is not in the spirit of Martin Luther King, Jr., Atlanta Mayor Keisha Lance Bottoms said on Monday. This is chaos.

The day before, DC Mayor Muriel Bowser cautioned that tearing up our beautiful city is not the way to bring attention to what is a righteous cause.

Rioting, looting, and burning is not the way, according to civil rights legend Rep. John Lewis.

This sentiment extends beyond moderates like Bowser and Bottoms and veterans of the 1960s like Lewis. Ilhan Omar has a very different ideological orientation than those mayors and comes from a different tradition than Lewis, but she shares the same perspective that looting and vandalism are antithetical to the causes she is fighting for.

Some political leaders have been trying to make this same basic point by perhaps exaggerating the extent to which mayhem is being wreaked by out-of-towners or even false flag operations by white supremacists. But the sentiment all these elected officials are expressing is clear this is not what they and the people they represent want. It is not helping them, and while they dont want vandalism to be the center of attention, they also have no interest in soft-pedaling their criticism of it.

We should not obsess about vandalism and crowd out attention to the dignified conduct of the much larger group of legitimate protesters, to the underlying injustices they are highlighting, to the potential for solutions, or to the intersecting catastrophic failures of national leadership that we are currently living through. But we cant deflect the basic reality that at a time when millions are struggling to address serious problems, the people running around smashing windows arent helping.

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Vandalism and theft versus civil disobedience: The differences, explained - Vox.com

Do the Boston Tea Party and Jesus’ Cleansing of the Temple Justify Violence? John Lewis and Jesus Show Us the Way Forward – Christianheadlines.com

Do the Boston Tea Party and Jesus' Cleansing of the Temple Justify Violence? John Lewis and Jesus Show Us the Way Forward

Saks Fifth Avenue surrounded its flagship Manhattan store with razor wire yesterday to keep thieves from stealing expensive merchandise. While protests across the US were more peaceful last night, the Associated Press announced this morning that at least 9,300 people have been arrested since George Floyds death.

Yesterday, I made the claim that violence is not the right response to violence. Ive seen two counter-arguments we didnt have space to consider in my article.

One is that violent protests are as American as the Boston Tea Party. New York Timescolumnist Charles Blow tweeted: It is estimated that the Boston Tea Party, the riot that gave birth to this country, resulted in $1.7 million (in todays dollars) in property damage (tea). Im just going to leave this right here for whoever needs to read it.

Im not certain the Boston Tea Party was a riot (it was conducted by men in disguise under cover of darkness) or that it gave birth to this country (our origins are far more complex). George Washington voiced strong disapproval of the perpetrators conduct in destroying the tea; Benjamin Franklin insisted that the British be reimbursed for the lost tea and even offered to pay for it himself.

Columnist Joshua Lawson noted: Though many witnessed the events aftermath, it was a moonlit, covert act completed in three hours. No harm came to the ships and crews ... No violence or confrontations of any kind took place between the British soldiers, colonial patriots, or Tory loyalists that night.

Except for the tea, the only property that was damaged was a single broken padlock on one of the ships, which was replaced the next day by the patriots. The sole injury was to one of the patriots, who was knocked unconscious when he was struck by a crate of tea.

To make the Boston Tea Party analogous to the violence perpetrated after George Floyds horrific death, the patriots would have destroyed the property of their countrymen, threatened members of other militia companies, rioted in the streets of Boston, and burned down the homes and businesses of their neighbors. None of which happened, of course.

Another justification for the violence of these days is a meme picturing Jesus turning over tables in the temple while using a whip to threaten the moneychangers. The caption says: If someone asks, What would Jesus do? Remind them that turning over tables and breaking out whips is a possibility.

However, as Nathan W. OHalloran notes, the Greek of John 2:15 clearly states that Jesus used his whip to drive the animals from the temple, not the moneychangers. At no point did he endanger or harm humans.

To make this event analogous to the violence were discussing, our Lord would have harmed innocent bystanders, destroyed their property, and burned down their homes and businesses. None of which happened, of course. To the contrary, Jesus acted on behalf of people very much like those being victimized by the violence of recent days.

If violence is the wrong way to respond to Mr. Floyds death, what is the right way?

John Lewis, an icon of the Civil Rights movement, stated a few days ago: Rioting, looting, and burning is not the way. Organize. Demonstrate. Sit-in. Stand up. Vote. Be constructive, not destructive. History has proved time and again that non-violent, peaceful protest is the way to achieve the justice and equality that we all deserve.

This week, were applying Jesus teachings to this crisis. Today, lets focus on our Lords instructions in light of Rep. Lewiss call to be constructive, not destructive.

First, taking his precepts in reverse order, we must be sure we are not part of the problem.

Jesus taught us, If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift (Matthew 5:23-24).

In the context of racism, how do we know if your brother has something against you? Ask the Lord to bring to mind any attitudes, words, and actionsor inactionsthat have offended someone of a different race. Then ask someone of a different race the same question. If needed, do all we can to seek forgiveness and reconciliation.

Second, we should find ways to be part of the solution.

Jesus commissioned us to make disciples of all nations (Matthew 28:19); the Greek word for nations is ethnos, from which we get ethnicities. In response, early Christians welcomed Jews from fifteen different language groups (Acts 2:9-11), then shared Christ with Samaritans (Acts 8:5-8), Gentiles (Acts 10:34-43), slaves (Philemon 10), and women (Acts 16:13-15), thus breaking down every cultural barrier in their day.

You and I cannot do all that must be done to combat racism and injustice in our culture. But we can do something. We each have been given resources, abilities, spiritual gifts, and influence that can make a real difference in other lives and our society. We must not allow the enormity of the crisis to keep us from doing what we can in response.

To follow Jesus teachings, we need to be like Jesus. We need his love for all people and his bold initiative to make a difference.

Oswald Chambers advised us: Never trust anything but the grace of God in yourself or in anyone else. How can we grow in such grace?

Chambers: God expects my personal life to be a Bethlehem. Am I allowing my natural life to be slowly transfigured by the indwelling life of the Son of God? Gods ultimate purpose is that his Son might be manifest in my mortal flesh.

Will you ask Jesus to manifest himself in your courageous compassion today?

Publication date: June 3, 2020

Photo courtesy: Getty Images/Stephen Maturen/Stringer

For more from the Denison Forum, please visit http://www.denisonforum.org.

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Do the Boston Tea Party and Jesus' Cleansing of the Temple Justify Violence? John Lewis and Jesus Show Us the Way Forward - Christianheadlines.com