Archive for the ‘Wikipedia’ Category

Susan B. Anthony Begs Trump Not to Pardon Her: I Dont Want to Be on a Wikipedia Page with Roger Stone – The New Yorker

Photograph from Bettmann / Getty

HEAVEN (The Borowitz Report)In a rare utterance from beyond the grave, Susan B. Anthony on Tuesday begged Donald J. Trump not to pardon her, stating, I dont want to be on the same Wikipedia page as Roger Stone.

Noting that an entire Wikipedia page had been created to record the people to whom Trump had granted executive clemency, Anthony said, It wasnt exactly my dream to wind up on the same list as a guy with a Nixon tattoo on his back.

In a further expression of horror, Anthony told Trump, Plus, pardoning me would mean that you would now be on my Wikipedia page. I am physically shuddering up here.

Anthony noted that it was super ironic that Trump planned to pardon her on the same day that he blasted Michelle Obama. It would be cool if you were as nice to historic women who are still alive as you are to dead ones, she said.

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Susan B. Anthony Begs Trump Not to Pardon Her: I Dont Want to Be on a Wikipedia Page with Roger Stone - The New Yorker

Wikipedia Entries About Female Artists of Color Tend to Be Lacking. So Volunteers Fleshed Out 85 of Them in a Virtual Edit-a-Thon – artnet News

Yesterday, 67 volunteers added more than 17,000 words and 180 references to Wikipedia pages dedicated to female artists of color, including Simone Leigh, Deborah Willis, and Joyce J. Scott.

The drive was part of this years Wikipedia Edit-a-Thon, an annual series of events organized by the nonprofit outfit Art+Feminism, which sees groups of web-savvy individuals convene with computers in an effort to even out the representation balance on one of the worlds most popular websites.

Various institutions around the world have mounted Edit-a-Thons since they were first launched by Art+Feminism in 2014, including the Museum of Modern Art, the New Museum, and the Hammer Museum. But no venue has been responsible for more events than Washington, DCs National Museum of Women in the Arts, which has staged one for seven years straight.

The museum was also the host of yesterdays effort, which was held remotely and co-sponsored by Art+Feminism and Wikimedia DC. The event boastedthe most volunteers NMWA has ever had for an Edit-a-Thon, a representative told Artnet News. Altogether, 85 articles were edited, fleshed out, or corrected, and two new pages were created.

Of the artists whose profiles were improved, many are well-known names, including Zanele Muholi, Carrie Mae Weems, and Amy Sherald. Others, like French illustrator Tha Rojzman, Indonesian designer Dr. Dwinita Larasati, and Dutch comic artist Andrea Kruis, have smaller online footprints.

Zanele Muholi at work in a production still from the Art21 Extended Play film, Zanele Muholi: Mobile Studios. Art21, Inc. 2019.

While the number of Black women artists represented with Wikipedia articles has been growing in recent years, the number and quality of articles falls far short of the breadth of Black womens artistic contributions, said Lynora Williams, director of the Betty Boyd Library and Research Center at the National Museum of Women in the Arts, who led the event. Many of the articles are skimpy and do not rise to the standard of other artists. By simply enumerating the Black women artists whose articles could be improved, we made an important step forward in correcting the invisibility of these artists.

The participants in yesterdays edit-a-thon are pushing us forward, and we hope to continue this project in the coming months and years, Williams added.

Since 2014, more than 18,000 volunteers have participated in 1,260 Edit-a-Thons across the globe, altering or creating some 84,000 articles, according to Hyperallergic. Another edition of the Edit-a-Thon will be held virtually tomorrow, August 13, by the Walker Art Center in Minneapolis.

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Wikipedia Entries About Female Artists of Color Tend to Be Lacking. So Volunteers Fleshed Out 85 of Them in a Virtual Edit-a-Thon - artnet News

Wikipedia page on Bengaluru violence calls it a clash, refuses to identify rioters as Muslims: Here are the reasons given by the editors – OpIndia

On the 11th of August, when Hindus of the country celebrated Janmashtami, a Muslim mob indulged in violence in Bengaluru after being offended by a Facebook post that was allegedly against the Prophet of Islam. The violence led to over 60 police officials being injured and left 3 dead. The Muslim mob hit the streets near DJ Halli and KG Halli police station areas on Tuesday evening and attacked a Congress MLAs house after one of his relatives had allegedly made a derogatory Facebook post. Amidst chants of Allah hu Akbar and Nara e Taqbeer, the Muslim mob also set the police station on fire and attacked the police personnel. However, as per Wikipedia, there is not enough evidence to conclude that the violent mob was Muslim.

The Wikipedia page, in the introductory paragraph terms this unbridled and one-sided violence as a clash. A communal clash would essentially mean that two mobs, in most cases one would consist of people belonging to the Hindu community and the other, would consist of rioters belonging to the Muslim community. However, in this case, to term it a clash would only mean that the author of the post, editors, in the case of Wikipedia, are trying to water down the violence unleashed by the Muslim mob.

So far, there has been no report of any retaliation from the Hindu side. The violence was unleashed by the Muslim mob because they were offended, which they often are, after a Facebook post that allegedly insulted their Prophet. Even from the videos that were uploaded by media, one could hear chants of Allah Hu Akbar and Nara e Taqbeer while the mob pelted stones, burnt down the Congress leaders house and torched the police station.

Interestingly, the Wikipedia page on the Bengaluru violence also does not mention that one of the main accused of instigating the violence was Kaleem Pasha, who has now been arrested. Kaleem Pasha is the husband of Irshad Begum, a BBMP corporator from Nagavara ward. He was arrested by Bengaluru police on Thursday along with 60 others for instigating the August 11 violence in the city. So far, the Bengaluru police have arrested 206 accused of their involvement in the violence.

The Bengaluru police have named Kaleem Pasha as 7th accused in the FIR. According to the police, Kaleem Pasha is also one of the key conspirators behind the deadly violence that took place on Tuesday night.

Kaleem Pasha, who is aformercorporator of Nagavara ward,reportedlyhas close links with the Congress leadership in the state and is known to be an associate of former Karnataka Home Minister and senior Congress leader KJ George. Pasha was booked by Bengaluru police along withlocal SDPI leader Muzammil Pasha for orchestrating the Bengaluru violence. While Muzammil Pasha was already arrested, Kaleem Pasha had escaped.

If all of this was not enough, the Talk page of the Wikipedia article reveals the dangerous mindset of its editors even further.

The Talk page of the Wikipedia article essentially has the editors saying that while the Delhi Riots 2020 Wikipedia page can identify, wrongly, Hindus as going on a rampage, the Bengaluru violence page will not identify all rioters as Muslims since multiple third parties have not done so.

The individual taking exception to that says that most Media has a pronounced Left bias and hence, that is never likely to happen. However, it is a fact that Muslims indulged in violence because they were offended by a Facebook post allegedly about the Prophet of Islam. The person taking exception to the bias of the page also mentions that he will try to get references if anyone has reported it since the ones reporting it (OpIndia) have been blocked by Wikipedia.

It is pertinent to note here that in the Delhi Riots 2020 Wikipedia page, the Leftist editors have only mentioned Tahir Hussain once, to say that he has been arrested for his role in the murder of Ankit Sharma. None of the shocking revelations made by him in his disclosure statement have been added. In fact, even shocking details of his involvement, as made by the police, have not been added to the page.

Coming back to the Bengaluru violence page, after a user takes objection to their bias, the Editor, keeping true to form, warns him of violating Wikipedia norms.

A Muslim mob went on a rampage and unleashed extreme violence in Bengaluru on Tuesday evening over a Facebookpost that was allegedly derogatory to Prophet Mohammad.

According to thereports, the Muslim mob hit the streets near DJ Halli and KG Halli police station areas on Tuesday evening and attacked a Congress MLAs house after one of his relatives had allegedly made a derogatory Facebook post.

Over a 100 people had gathered around the residence of Congress MLA Akhanda Srinivasamurthy around 7:00 PM on Tuesday. Congress MLA Akhanda Srinivasamurthy represents Pulikeshinagar constituency which is reserved for the Scheduled Caste (SC). The Muslim mob, armed with sticks, iron rods, sharp metal objects and other weapons, went berserk and barged into the house of the MLA.

The angry Muslim pelted stones and began to torch vehicles, ATMs, shops near the locality while protesting against the alleged derogatory post made by one of the relatives of Dalit Congress MLA Akhanda Shrinivasamurthy. Social media posts of few people involved in the mob violence indicate that the riots could have been pre-planned as calls for the mobilisation of Muslims were allegedly made on social media platforms on Tuesday evening.

Soon, the situation took an ugly turn after two separate Muslim mobs gathered in front of KG Halli and DJ Halli police stations. The Muslim mobslockedthe gates from outside and pelted stones at the police station. At least 10 vehicles, including Innovas of two DCPs, were damaged in front of the stations. The mob also set fire to the vehicles in front of the DJ Halli police station.

In what seems to be a pre-planned attack by the Muslim mob, the Muslim mob, carrying petrol and other weapons, also barged into the nearest police quarters and attack the premises.

The Muslim mob was seen raising Islamic slogans like Allah-hu-Akbar and Nara-e-Taqbeer outside the police station.

Wikipedia has long shown their Left bias when it comes to important issues.

The Wikipedia article titledNorth East Delhi riotswas created on 25th February by a senior Wikipedia editor that goes by the usernameDBigXray. When one visits the page, the first image one sees is the photo of BJP leader Kapil Mishra, not an image of the riots. Kapil Mishra gets a separate section titled incitement in the article, where he has been blamed for starting the riots.

Interestingly, some people had reference to AAP leader Amanatullah Khan for his provocative speeches during anti-CAA riots earlier in Delhi and UP. But this was also removed by the moderators, claiming that although cases have been filed against Khan, those are not related to the North East Delhi riots. On the 24th, one anti-CAA protester had brandished a pistol and fired 8 shots towards pro-CAA protesters, who was identified as Mohammad Shahrukh. The Wiki page merely mentions him as a shooter and does not even mention that he is from an anti-CAA mob.

After the image of Shahrukh, the firing had gone viral, anti-CAA activists had claimed he is pro-CAA, despite journalists on the ground who had posted videos and images saying he was anti-CAA. Later, high-resolution images had shown he was part of a mob that had several persons in skull caps. When other users wanted to include this information in the Wikipedia article, they were shot down by the moderator. The senior editor, who is supposed to be politically neutral while editing and moderating content on Wikipedia, commented that if the man was a Hindu, media would not have focused on him, and there is no need to include more detail on the incident.

The article mentions the attack on a mosque in Ashok Nagar and shouting of Jai Shri Ram and Hinduon ka Hindustan slogans by the mobs, but have absolutely no reference to anyattackby Muslims and anti-CAA mobs. On the other hand, while there arevideosshowing mob shouting Nara e Taqbeer and Allahu Akbar, they find no place on the page.

Although Wikipedia articles can be edited by anybody, the online encyclopedia has provisions for locking down specific articles to check vandalism, etc. The article on North East Delhi riots has been made semi-protected, which means only confirmed registered users can make edits to it. As a result, ordinary users are having to request user DBigXray for making changes, and user DBigXray, who has special privileges as a Master Editor III, decides what information is included and what is not on the page.

OpIndia detailed investigation about the bias of Wikipedia after the Delhi Riots can be readhereandhere.

There are several other cases where it was evident just how vulnerable Wikipedia is to peddling absolute lies which can be severely detrimental in the long run. An Islamist user hadvandalisedthe RSS page to call it a terrorist organisation. The user who did so had a long history of anti-Hindu edits. Wikipedia had alsodeletedthe article on Tablighi Jamaat after the spread of Coronavirus citing that it was Islamophobic. Further, though the edits were reverted later, an editor of Wikipedia had alsoreplaced Hindus with Muslimsto show that it was actually the Muslims who suffered at the hands of Hindus during the Naokhali Riots and not the other way around.

The bias of Wikipedia is further evidenced by the fact the co-founder of Wikipedia, Larry Senger, had quit Wikipedia citing that the Left bias of the platform is too strong to overcome and that the platform had lost its way.

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Wikipedia page on Bengaluru violence calls it a clash, refuses to identify rioters as Muslims: Here are the reasons given by the editors - OpIndia

We read Kamala Harris’ books. They go deeper than her Wikipedia page. – Mashable

Immediately after Kamala Harris was announced as Joe Biden's Vice Presidential nominee, the race was on to define her. For millions of voters who didn't know much about the junior Senator from California, first impressions would matter. GOP pundits, led by the president, threw a lot of contradictory mud to see what would stick: She's too liberal; she's too authoritarian; she's too "ambitious;" she's "pro-criminal;" she's "nasty;" she's "mad;" she's "not even Black." A baseless birther conspiracy did the rounds, claiming Harris was ineligible for the vice presidency despite being born in Oakland.

Even on Wikipedia, war raged over how to define Harris. Her page was locked as trolls attacked and editors debated their description of her race. Harris' mother was a UC Berkeley cancer researcher born in India; her father was a Black Jamaican economist She identifies as both African American and South Asian American. Eventually, the editors agreed to define her as such.

Luckily, there's a better source for understanding Harris than the judgment of her political opponents or Wikipedia editors: Her own words. We're not talking about her speeches or tweets, but her two very different books on either end of a decade of political upheaval. Smart on Crime was published in 2009 as Harris prepared to run for California Attorney General. The Truths We Hold followed in 2019 as she was preparing her run for president.

Here's what I discovered when I sat down to read both books in the wake of Biden's announcement. As with most autobiographical works, they reveal more than the author intended. The image Harris projected of herself changed significantly as she moved from prosecutor to politician, and as the Democratic base moved left. Both times, what she chose to leave out about herself and about race and policing in America is as interesting as what she included.

Reading the books isn't a slam dunk when it comes to minting new supporters. Harris may come across as too wonkish to some, too likely to shift with the political winds to others.There are a few heartstring-tugging personal moments to be had Harris isn't afraid to tell us how much she ugly-cried when her husband proposed, for example but they are outweighed by lengthy recitations from her hearings and conference calls and speeches, topped with generous sprinkles of statistics.

All of which led me to the first of three main conclusions drawn from the source material:

You can debate the role of Harris parents' race on her life, but you can't ignore the impact their work life had on her. Harris thinks like a scientist and enjoys a good debate on economics. Growing up, she says in Smart on Crime, school was the be-all and end-all of her life, "like breathing and eating." And by all appearances, that never stopped.

As with Barack Obama, who also published two rather different books before running for president, a good adjective to describe Harris is "professorial." Whatever you make of her politics, she will forever be the daughter of academics. She's excited by experiments, such as the Mayor of Stockton's plan for a form of universal basic income, which gets a big shout-out in The Truths We Hold.

Smart on Crime is many things, but it is first and foremost a barrage of data. It's the San Francisco District Attorney trying to convince fellow DAs they should let low-level offenders rehabilitate, focusing their energies on violent crimes instead. Often her arguments are cooly financial: It simply costs too much to prosecute these kids, not to mention the cost of jailing them. Describing a triangular hierarchy of cases, with petty crime swamping the system at the bottom, Harris comes across like a cringingly trendy professor when she calls on readers to "rock the crime pyramid!"

The Truths We Hold is a more soft-edged autobiographical work. But Harris is never as animated as at the end, where she presents a scientific formula for the work of government itself. Step one, test your hypothesis and expect temporary glitches when new ideas are introduced. (Obama's 2013 healthcare.gov rollout is Exhibit A). Step two, go to the scene: You can't understand an issue like globalization until you see how it affects your constituents. Step three, embrace the mundane details of the topic (Harris points to Bill Gates, whose focus on developing world problems led him to become a nerd about the contents of fertilizer).

Kamala Harris speaks at a press conference with Joe Biden on Aug. 13, 2020.

Image: Photo by MANDEL NGAN / AFP via Getty Images

"You have to sweat the small stuff," Harris writes in the later book. "Because sometimes it turns out the small stuff is actually the big stuff." You can easily picture her as the kind of workaholic politician who likes to drown in policy papers rather than rely on her gut. No wonder she became fast friends with fellow Senate policy wonk Elizabeth Warren, who also gets a shout-out in Truths.

Time has not been entirely kind to Smart on Crime. In many ways it is a relic of 2009, that hazy post-election year that preceded the rise of the Tea Party. Back then it was very common to dream of bipartisan progress on a range of issues, and for Democrats to assume that the election of a Black president had somehow solved racism.

Whether that's the reason, or whether she was "code-switching" in order to talk to white law enforcement officials and be heard, Harris barely mentions her multiracial upbringing and completely avoids the history of racist policing in America. The word "race" doesn't appear until page 101, where she warns public defenders not to assume African American juries will be sympathetic to African American defendants. To a reader in the age of George Floyd, her silence on other points regarding the Black experience of law enforcement is deafening.

Sometimes the absence is understandable, given the time frame and the data available. For example, today it's hard to talk about the "broken windows" theory of policing low-level crimes without acknowledging the many studies showing that it often leads to an increase in people of color being arrested, but those studies arrived in the mid-2010s. (Harris mentions it neutrally, in the context of why prosecutors decided to become "tough on crime.")

Other times, it seems downright credulous. Early in the book, Harris mentions the case of Willie Horton, who was used in a pivotal attack ad by George H.W. Bush in the 1988 presidential election. Horton was a Black prisoner who had raped a woman on a work furlough endorsed by Bush's opponent, Michael Dukakis. Even at the time, many observers noted that Horton's race was played up in the ad, the brain child of infamous GOP racist Lee Atwater. In Harris' telling, though, Horton had merely become "the poster child for failed rehabilitation programs," yet another reason for politicians in both parties to act like "swaggering lawmen."

Sure, the positions she outlines in the book, such as her "Back on Track" program which helps find jobs and education for low-level offenders, undoubtedly benefit marginalized communities. It's also worth noting that Harris' office had a policy of not prosecuting marijuana possession charges, which had been disproportionately brought against Black defendants. (She was, as one public defendant wrote in a recent USA Today op-ed, the most progressive DA in California.)

But in 2009, she dared not say such things explicitly, perhaps to avoid irking the GOP types mentioned in this bridge-building book. (Ronald Reagan, Newt Gingrich, and Reagan's secretary of state George Shultz are all applauded for occasionally seeing the importance of rehabilitating offenders.)

By 2019, though, Harris could not avoid the subject. "We need to accept hard truths about systemic racism," she writes in The Truths We Hold, touting the implicit bias training she instituted as California AG. "Police brutality occurs in America and we have to root it out wherever we find it." She name-checks Philando Castile and Eric Garner. At the same time, Harris insists that "it is a false choice to suggest that you must either be for the police or for police accountability. I am for both. Most people I know are for both. Let's speak some truth about that, too."

The irony of this sudden rash of truth-telling is that Harris isn't telling the whole truth about herself and her evolution on the subject of race. Why not talk honestly and openly about how the events of the 2010s swayed her thoughts? Polls show support for Black Lives Matter has risen steadily since the movement began in 2013. Millions of us have had our eyes opened by shocking events. Harris knows there should be no shame in changing your mind based on new data.

But nowhere in the second book does Harris address the curious racelessness of the first. Presumably she feared any kind of mea culpa would provide her opponents with an opening. Fair enough, but it does make a mockery of quotes like this: "I choose to speak truth. Even when it's uncomfortable. Even when it leaves people feeling uneasy."

That may be part of her brand as a Senator and VP candidate, and certainly holds true of her famous questioning of Brett Kavanaugh (which makes it into the book) and Attorney General Bill Barr (which happened after its publication). But it wasn't necessarily the case in her career as DA and AG.

There is at least one area where Smart on Crime and The Truths We Hold tell the same story, and that area is Berkeley. Harris loves to recount her time growing up in a duplex on Bancroft Way, then a working-class street in the university town; her "earliest memory" in both books is of a "sea of legs" in a civil rights march. In both books she is a fussy toddler who, when asked by her mom what she wants, yells back the adorable response "fweedom!"

Beyond those basics, however, it's interesting to note what Harris chooses to tell in each book. Smart on Crime tells us more about her Indian family, including the fact that Harris used to visit India every two years. Her earliest memories on the subcontinent were of "walking along the beach with my grandfather," a diplomat and veteran of the struggle for Indian independence, who "would talk to me about the importance of doing the right thing, the just thing." Her Indian grandmother was an activist for women's rights, and would, well into her 80s, call her to debate San Francisco politics.

In Truths, however, the trips to India were merely "periodic," and you'd never know she had quality time with granddad or calls with grandma. Perhaps the Tea Party's birther nonsense, with Donald Trump devoting years of his life the lie that Obama was born in Kenya, had made Harris wary of clouding her presidential campaign with any talk of time in a foreign country. (She also spends little time on her family's move to Montreal when she was 12, except to note that both her parents came to her high school graduation there despite no longer speaking to each other.)

Kamala Harris signs required documents for receiving the Democratic nomination for Vice President of the United States at the Hotel DuPont on Aug. 14, 2020 in Wilmington, Delaware.

Image: Drew Angerer / Getty Images

Instead, Truths offers plenty more detail of Harris' Black experience in Berkeley. She was bussed to Thousand Oaks Elementary School in a very white part of the city. On Thursdays, her favorite night, her family went to Rainbow Sign, a performance space and restaurant started by 10 Black women. In her formative years here she saw James Baldwin, Shirley Chisholm, Alice Walker, Maya Angelou, and Nina Simone. Rainbow Sign, Harris says, "was where I came to understand that there is no better way to feed someones brain than by bringing together food, poetry, politics, music, dance, and art."

There was a time in American politics, not so long ago, when Harris' biography alone would have marked her out as a radical. Berkeley, San Francisco, California: These used to be bywords for the kind of liberal politician who could never be in touch with "real America," whatever that actually meant. Same goes for a politician opposed to the death penalty, which Harris refused to call for in her prosecutorial career, despite substantial pressure from police. Dukakis was against it, and that tanked his presidential chances in 1988 almost as much as the Willie Horton ad.

But in 2020, the center has shifted. And a politician like Harris, one of the most liberal senators, someone who once would have been seen as a transformational figure in the Obama mold, is derided by many on the left as "a cop" because ... well, because she was good at her job. She increased the percentage of successful prosecutions as both DA and AG, and threatened to prosecute parents of school truants (though she never actually did) because it cut truancy rates, and cutting truancy rates cut crime.

Is her treatment fair? No. But politics rarely is. And in these books, Harris shows she knows how the game has been played thus far. She has spoken different truths to different audiences, honed her message and her brand, and dived into the issues like a true technocrat. What remains to be seen is whether she can adapt again, to an age that prizes passionate and unvarnished politics over the dry and polished version. That version of Kamala Harris certainly exists, as anyone who has seen her increasingly fiery speeches over the past year can attest.

If there is a third book written, perhaps, from the Vice President's residence in the U.S. Naval Observatory we may even get to really meet her in print for the first time.

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We read Kamala Harris' books. They go deeper than her Wikipedia page. - Mashable

What we ate and when: A journey of food history – Hindustan Times

It doesnt look like much. FoodTimeline.orgs two-colour scheme and big HTML links are straight from the era of Alta Vista search engines, Netscape browsers and TCP/IP dial-up Internet.

Born in 1999, a year after Google and two years before Wikipedia, the website charts when an ingredient and recipe may have become part of our diet. From water and salt to test-tube burgers and cronuts, its all there in in obsessive chronological order.

Scroll through the timeline and youll learn that instant noodles (1958) predate chicken tikka masala (1975). That portobello mushrooms didnt get popular until the 1980s, but that lollipops have been called that since at least 1784.

Click on an ingredient, and youre taken to equally featureless but exhaustive pages of culinary history and commentary, offering the where, who and why to the when.

The site says it draws on old cookbooks, newspapers, magazines, National Historic Parks, government agencies, universities, cultural organizations, culinary historians, and company/restaurant websites. But all that highly detailed non-academic ad-free material is the work of one modest New Jersey librarian.

Lynne Olver taught herself HTML in the 1990s, bought the domain name and quietly built up her timeline, answering nearly 25,000 food-related questions from fans along the way.

For Indian food, she relied primarily on KT Achayas Indian Food: A Historical Companion and A Historical Dictionary of Indian Food, both bibles for food researchers on the Indian subcontinent. But Olvers timeline puts local developments into global perspective. If Achaya points out that fermented idlis werent born in India but carried over by the cooks of Indonesian kings between the 8th and the 12th centuries, Olver also lists foods that were introduced, cooked or preserved elsewhere in that period: corned beef, tofu, okra, lychees.

For now, FoodTimeline.org is sort of on the back burner. Olver died from leukaemia in 2015, leaving behind the site and a personal library of 2,300 food-history books, plus thousands of brochures and vintage magazines. The site has been archived by the American Library of Congress. But no one has taken over her mammoth project and no new entries have been made since her death.

The Olver family is looking for someone to keep the timeline going, particularly since archives around the world are getting digitised and easier to cross-reference. Olver did it with no financial aid, no fancy coding skills, no assistance and no food-influencer network. Care to give it a taste?

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What we ate and when: A journey of food history - Hindustan Times