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New book challenges the racial balance of power in US

IOWA CITY, Iowa (PRWEB) December 18, 2012

If You Can't Be Better than an N-Word, then Who Can You Be Better Than? centers on Sass hypothesis that African Americans have been made into second-class citizens for ulterior motives. He suggests that U.S. culture is permeated with a divide and conquer mentality focused on subdividing groups in order to achieve absolute control. According to him, African Americans are the first target of this strategy, and other groups have been conditioned via what he calls the drug of white supremacy into feelings of superiority at the expense of African Americans.

An excerpt from If You Can't Be Better than an N-Word, then Who Can You Be Better Than?:

A doctrine permeates our national culture. This doctrine is continually programmed into us; one which espouses white supremacy, at the expense of non-whites, but Blacks, in particular. It is analogous to There but by the grace of God go I. Your good fortune could well be reinforced, but better yet, your misfortune could well be lessened because there are those whom you personally know, see, or read about, who are less well off than you.

Sass hopes the information he presents in his book gets people on the path of making positive changes in the world. I want readers to be honest with themselves and acknowledge that policies have been created, some covertly, others overtly, which have impacts upon all Americans - but especially whites and Blacks he says. But their impacts are diametrically different: positively for whites, negatively for Blacks.

If You Can't Be Better than an N-Word, then Who Can You Be Better Than?: The Perpetuation of White Supremacy in Apartheid America

By Thomas Sass

Hardcover | 6 x 9in | 716 pages | ISBN 9781449771386 |

Softcover | 6 x 9in | 716 pages | ISBN 9781449771379 |

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Author Thomas Sass announces ‘If You Can't Be Better than an N-Word, then Who Can You Be Better Than?’

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An Islamic-American advocacy group is trying to reclaim the word jihad, one city bus at a time.

Starting Friday, 25 Chicago buses will carry exterior signs that promote a more positive interpretation of jihad, as expressed by moderate Muslims who say the term has been widely misrepresented by both Muslim extremists and anti-Muslim critics.

We are taking ownership of our faith and taking it back from Muslim and anti-Muslim extremists, which both have hijacked the conversation, one through bloody actions and the other with extreme rhetoric, says Ahmed Rehab, executive director of the Chicago chapter of the Council on American-Islamic Relations (CAIR).

IN PICTURES: Islam in America

The ads feature photographs of young Muslims alongside personal testimonials My Jihad is to stay fit, despite my busy schedule, My Jihad is to not judge people by their cover, "My Jihad is to march on despite losing my son, and My Jihad is to build friendships across the aisle that positions the meaning of jihad as a personal, internal struggle and not a holy war, an interpretation that is widely used by terrorists and related media coverage.

The statements were culled from a social media experiment Mr. Rehab created about two months ago, after asking his Facebook followers about how jihad personally related to their lives. When answers started posting on his page, he then created a hashtag on Twitter (#MyJihad) and asked his followers to submit their answers there.

Thousands of responses followed and Rehab realized he could shape them into a campaign to raise awareness about how the majority of Muslims experience jihad and also to empower Muslims who may have felt demoralized during the past decade, as their faith became increasingly linked to terrorist acts.

It seems like people were yearning for something like this, where they can express themselves, because those on the extreme are often looked on as representative of everybody, he said.

One of the people his outreach attracted was Sadaf Syed, a Chicago photojournalist whose book, iCover, documenting the everyday lives of Muslim women living in the US, prompted an invitation from the White House in 2010 for an interfaith gathering.

Ms. Syed volunteered her time to take studio photographs of the participants, all of whom she said had stories that were universally relatable.

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Chicago Muslims aim to reclaim meaning of 'jihad' from extremists