Is the Cure of Censorship Better than the Disease of Hate …

Randall Kennedy is the Michael R. Klein Professor of Law at Harvard Law School.

In HATE: Why We Should Resist It with Free Speech, Not Censorship (Oxford University Press), the constitutional scholar Nadine Strossen recalls the first time she was subjected to an anti-Semitic slur. Although she was a well-educated young adult when targeted, she was nonetheless stunned into silence. That did not last long. Strossen later became a leading champion of freedom of expression. She has served as president of the American Civil Liberties Union (1991 to 2008) and has persistently propounded the key tenet of engaged pluralism More speech! against the reflexive upshot of fear and disgust Ban it! Now she has come forward with a splendid, accessible, instructive book that could not be more timely.

Strossen argues that, except in tightly defined circumstances, it is a mistake to attempt to deploy the coercive force of the government to eliminate so-called hate speech speech that expresses hostility, detestation, contempt, or any related animus against individuals or groups. She accepts governmental suppression of this category of speech in an emergency, when there is no opportunity for deliberation or counter-speech, or when a speaker is directly threatening or harassing an individual. She resists suppression, however, when the basis for it is a conclusion that the type of speech in question is too hurtful, too vicious, or too loathsome to allow.

She acknowledges, quoting the Supreme Court, that speech is powerful, that it can stir people to action and inflict great pain. She concedes that malevolent expression can scald sensibilities and intimidate the vulnerable. She insists, however, that the cure of censorship is worse than the disease of hate speech. Even worse than speechs potential power to harm individuals and society, she maintains, is governments potential power to do likewise, by enforcing hate speech laws. Predictably, this elastic power will be used to silence dissenting ideas, unpopular speakers, and disempowered groups.

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