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Another bogeyman has arrived to keep us awake and in fear of Armageddon. This time it is artificial intelligence.

The threat it poses exploded suddenly without warning onto media circuits as an existential threat to humanity, joining the growing list of other apocalyptic practices and forces we are asked to worry about.

Ironically, this time the looming end of everything human came from those directly responsible for creating it. Could it be what the poet Yeats called the rough beast, its time come round at last, (that) slouches towards Bethlehem to be born.

More surprisingly, its creators and once most vocal advocates have urgently called for a pause in its development. What must have happened in the Amazon, Microsoft, Google or IBM labs to motivate such a warning? What suddenly changed that merits such a request? We may never know, but there is much we do know about AI and its potential.

The first question about this sudden new threat is why was no one listening in the 1930s and every decade since as philosophers and a small cadre of scientists and engineers alerted the world to its potential. The second is whether the inability of humans to control it will be true.

Regardless it is here. Already broadly used in health care, data analytics and warfighting, it has demonstrated its remarkable power to find patterns in data, i.e., words, images and numbers. It can process information beyond speeds the human mind can never match. As such, it is safe to say it is here to stay, its advantages so powerful it cannot be resisted by economists, politicians or warriors. It will persist in these applications and quickly metastasize into most human activities, whether work, play, economics, etc.

The potential of AI to increase productivity is beyond our present ability to comprehend, and so is our imagination too limited to envision how it will change our world? It is not going away, and no fear-mongering or legislation can stop its effects on human civilization. It will change us and do so swiftly. We may as well brace ourselves for the shock to society at the door and make the most of it. Like the weeds that once found a niche in my lawn and replaced the grass, it will spread into every dimension of life. We must learn how to live with it, control its adverse effects and maximize its ability to improve the stability and sustainability of our species.

Technological innovations have always brought with them risks and tragedies as well as increases in our material comfort. Consider fire, gunpowder, electricity, the wheel, the internal combustion engine not to mention atomic energy. All contributed to positive transformations but always with adverse effects and even the possible to end of human autonomy; just as we fear AI will do.

Our relationship with AI will take many forms. Some will be symbiotic, as in parents to a child or as fuel to the fire. Others include subservience: us to it and it to us if we plan well. It will change how we work. Still, its development will come from our minds and hands, a human product. In that sense, at least, it will be subservient to us. It will eliminate the necessity for many types of work and free our species from the drudgery some work entails, but that will be at the cost of the contributions workers make to the stability and health of society. Without work, what will be the function of men and women other than servicing the machines and the AI code that drives them? This is just one fundamental question we should be examining.

There are many problematic possibilities, but none need to bring about the end of civilization or the replacement of homo sapiens with intelligent machines. Just as we have adapted to every other technologically driven change in our constructed world, we can adjust to AI and be the better for it. How we react, and the wisdom of our choices will depend on whether we remain in charge. Since we cant turn it off and it has already assumed transformative powers, we can no longer do without; what courses of action are needed?

The first step is to realize what AI is and isnt. It may come as a shock, but machine intelligence is an extension of human intelligence, and depending on your definitions is neither artificial nor intelligent. At this stage of its evolution, it can process sensory data faster than our brains. Still, the range of functions it is capable of is far from matching the power of the brain, and, for many reasons, it never can be. You can forget the notion of a looming singularity when your consciousness can be copied and uploaded into some cyber storage facility giving you immortality. Digital technologies cannot replicate the human brain and human consciousness. The brain is reported to be the most complex entity in the universe, so far as science can tell.

The human brain and mind deal with knowledge, and AI deals with data. They are not the same thing. Knowledge is a human construct and can exist only in a functioning human being. Everything else is data, objective in nature. Knowledge is subjective and a product of organic processes and that enable perception. Knowledge as experienced by humans is something a machine can never possess. Humans have capabilities machines will never acquire, i.e., feelings, imagination, anticipation, joy, pain and the genetically acquired cognitive mechanisms our species has developed over millennia to store and process what we experience. These capabilities give us a different kind of information resource that will enable us to maintain dominance over machines, personal knowledge.

Personal knowledge is more necessary than objective data collected by scientific inquiry in all of science. Personal knowledge is the engine that enables the brain to use objective data from observation, measurement and hypothesis testing to create understanding and insights. AI can never have such knowledge because it lacks those human qualities.

Great minds have explained all of this in the past: Kant, Whitehead and most famously, Michael Polanyi in his book Personal Knowledge: Towards ad Post-Critical Philosophy. My point is that humankind will prevail in the interaction with AI because our intelligence is of a different quality and more powerful than AI can ever be. That is not to say that our prevalence will come without consequence and loss. Much will be lost as well as gained. What comes out in the balance will depend on how we develop, manage, and use the power our minds have created.

Technology has frequently proven how disruptive it is to existing processes and patterns of life. Social media, a dumb application compared to AI, has adversely affected the traditional bases of how human autonomy develops. We have lost much control over the variables that shape our relationship with others and the world. We have allowed ourselves to become manipulated and shaped and allowed our values to be influenced by corporations and politicians. We have not learned how to manage these simple applications or even accepted the necessity to do so. Recognizing the deleterious effects of alcohol, tobacco and other drugs, we insist on warning labels, have laws governing their use and availability, and punish those agencies that do not follow laws governing their use. In a sense, we regulate. We can and will regulate artificial intelligence.

It is absurd to ask that nations pause in their development of AI. That is akin to asking the tides to pause while we prepare for the oceans to rise. The sudden push to pause is but another example of how government fails to protect society. AI has existed since 1951 when Christopher Stachy released the first AI program at Oxford University. Even earlier, Alan Turing described the process in 1935 and used it effectively to defeat the Nazis in World War II. As always, it is too late for the government to deal proactively with possible existential threats. It is time to examine how they will threaten us, and the logical steps needed to manage and control them. We have done so many times in the past; failure to do so now is the real existential threat; one bound up in bureaucratic, akratic government. The storm is coming. Prepare yourself by understanding its power and how to shield yourself and hope someone in Washington takes notice.

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